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bonaventure相关的网络例句

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与 bonaventure 相关的网络例句 [注:此内容来源于网络,仅供参考]

Ripa . In the same year (1579), however, the general, Gonzaga, obtained the suspension of the decree, and the new Constitutions promelgated by Bonaventure of Caltagirone, general in 1595, ensured their affiliation with the provinces of the order.

在同一年( 1579年),不过,一般来说,冈萨加,得到了暂停该法令,以及新宪法promelgated由文德的caltagirone ,一般在1595年,确保他们的隶属关系,各省该命令。

Bonaventure's The Mind's Road to God, which sees the world as a delusion and turns from it to suprarational experience.

阿奎那认为世界清晰有序地体现了上帝的理性,圣波拿文都拉则在《心向上帝的旅程》一书中认为万物皆虚幻,从而转向超理性的神秘体验。

Bonaventure's The Mind's Road to God , which sees the world as a delusion and turns from it to suprarational experience.

托马斯理性主义视世界为对纯理性的可知而又有序的表述,而圣·波拿文都拉则视世界为幻象又由幻象化作超理性的体验。

The Franciscan minister general, Saint Bonaventure, sought a balance between the Conventuals, who wanted to adapt their poverty to the needs of the time, and the Spirituals, who wanted a strict poverty.

方济各部长一般,圣文德,寻求之间的平衡 Conventuals ,谁想要适应他们的贫困需要的时间和 Spirituals ,谁需要一个严格的贫困。

The Franciscan minister general, Saint Bonaventure, sought a balance between the Conventuals, who wanted to adapt their poverty to the needs of the time, and the Spirituals, who wanted a strict poverty.

济部长一般,圣文德,寻求两者之间取得平衡 conventuals ,谁要适应他们的贫困,向有需要的时间,和 spirituals ,谁想要一个严格的贫困。

Despite the great achievement of Bonaventure and Thomas Aquinas in the thirteenth century in developing a systematic, unified philosophy and theology, the tendency to treat morality as a discipline separate from dogmatics was continued and confirmed by the Counter Reformation, which emphasized the connection between moral teaching and canon law.

尽管伟大成就文德和托马斯阿奎那在13世纪的发展有系统的,统一的哲学和神学的倾向对待道德作为一门学科分开的教义学是继续并证实了反改革,其中强调道德之间的联系教学和教会法。

Despite the great achievement of Bonaventure and Thomas Aquinas in the thirteenth century in developing a systematic, unified philosophy and theology, the tendency to treat morality as a discipline separate from dogmatics was continued and confirmed by the Counter Reformation, which emphasized the connection between moral teaching and canon law.

尽管取得的重大成就,文德和托马斯阿奎那在13世纪发展的一个有系统的,统一的哲学和神学,倾向把道德作为一门学科分开dogmatics是继续并证实了反改革,其中强调的联系德育课教学和佳能的规定。

Assimilation of this new learning took place in the universities of the 13th century through the genius of the Dominicans Saint Albertus Magnus and his great pupil Thomas Aquinas, whose Summa Theologicae is widely regarded as the pinnacle of scholastic theology; and of the Franciscans Saint Bonaventure, John Duns Scotus, and William of Occam (early 14th century), who challenged the Dominican school.

同化这一新的学习发生在大学的13世纪通过的天才多米尼加圣艾伯塔斯Magnus和他的伟大的学生托马斯阿奎那的神学Theologicae被广泛认为是巅峰学习神学;和圣方济文德,约翰邓司各脱,并奥卡姆的威廉( 14世纪初),谁挑战多米尼加学校。

Vii; then branching out into the two distinct schools of Dominicans (Albertus Magnus and St. Thomas) and Franciscans (Alexander of Hales, St. Bonaventure, and Duns Scotus).

,然后扩展到了两种截然不同的学校的多米尼加人(: Albertus马格纳斯和圣托马斯)济(亚历山大的hales ,圣文德,并

Assimilation of this new learning took place in the universities of the 13th century through the genius of the Dominicans Saint Albertus Magnus and his great pupil Thomas Aquinas, whose Summa Theologiae is widely regarded as the pinnacle of scholastic theology; and of the Franciscans Saint Bonaventure, John Duns Scotus, and William of Occam (early 14th century), who challenged the Dominican school.

同化这一新的学习发生在高校的13世纪通过的天才多米尼加圣阿尔伯图斯马格努斯和他的伟大的学生托马斯阿奎那,其总结theologiae被广泛视为顶峰,在学术上的神学;的圣方济各文德,约翰邓司各脱,威廉occam (早期14世纪),谁挑战多米尼加学校。

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