查询词典 blessings

Even though it was present thus, other people went into that forest of dense thickets, but, though they dug with hoes, people with few blessings were unable to get any of it, while, by virtue of his merit, the chakravartin was able to do so.

尽管它现在是这样，其它的人到森林的浓密的灌木丛，但是，尽管他们挖出洞，没有受到祝福的人是不能从中得到什么，当然，由于他的悲心道德，转轮圣王能够这样做。

What balance we strike- whether we build on the blessings, and progress into an ever-increase of the good things on the positive side, or whether we magnify the miseries until our life sinks to what an old nurse of mine used to call a "depressingness" on the negative side-this issue can depend to a surprising extent on what spirits we create with words.

什么平衡我们走，我们是否基础上的祝福，并进展到一个不断增加的美好事物的积极方面，或者我们是否放大的苦难，直到我们的生活汇到什么一个老护士的地雷用于所谓的&压抑&在消极的方面，这个问题可以依靠一个令人吃惊的程度上，我们创造的精神是什么的话。

What balance we strike --- whether we build on the blessings, ad progress into an ever-increase of the good things on the positive side, or whether we magnify the miseries until our life sinks to what an old nurse of mine used to call a "depressingness" on the negative side --- this issue can depend to a surprising extent on what spirits we create with words.

或：我们是从积极的方面出发，依赖上天的恩赐，使好事不断积累，还是从消极方面出发，使痛苦不断扩大，直到我们的生活沉沦到灰心丧气的境地，正如我的一个老保姆过去常说的那样，究竟如何选择，这个问题会在惊人的程度上取决于我们用词创造了什么样的情绪。

What balance we strike-whether we build on the blessings, and progress into an ever-increase of the good things on the positive side, or whether we magnify the miseries until our life sinks to what an old nurse of mine used to call a "depressingness" on the negative side-this issue can depend to a surprising extent on what spirits we create with words.

我们要获得什么样的平衡，是要以现有的幸福为基础然后继续在积极的一面成就越来越多的好事还是要夸大现有的苦难直到我们的生命转向消极的一面沦为被我以前的一名保姆常常形容的&沮丧&的状态，这一问题在很大程度上取决于我们用语言创造了什么样的精神。

What balance we strike- whether we build on the blessings, and progress into an ever-increase of the good things on the positive side, or whether we magnify the miseries until our life sinks to what an old nurse of mine used to call a "depressingness" on the negative side-this issue can depend to a surprising extent on what spirits we create with words.

我们糟遇了怎样的平衡关系呢-我们是否依赖赐福，并永远前进-增加好的事物的积极的一面，或者过分放大苦难，注重于消极的一面，直到我们的生命沉于我的一位老护士经常所说的&忧愁&。这个话题决定于我们在创造语言时所产生的精神这一惊人的扩展。

What balance we strike- whether we build on the blessings, and progress into an ever-increase of the good things on the positive side, or whether we magnify the miseries until our life sinks to what an old nurse of mine used to call a "depressingness" on the negative side-this issue can depend to a surprising extent on what spirits we create with words.

我们寻找着一个怎样的平衡点-是否寄希望于祝福，并且让它成为好事情层出不穷在好的一面，还是我们把灾难无限扩大化，直到生活消极地退步到我的一个老护士对所谓的&郁闷&状态-这在很大程度上取决于我们能够用语言创造出什么样的精神劲。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但是有一个建议，写太多： 17 ， 18-9 ，责成，未来的国王收到了一份来自该法的祭司，以便阅读和遵守它；二十七， 1月8日，命令，在西约旦一侧的&所有的话，该法&是写在石头山设立Hebal ；二十八， 58岁，说的是&所有的话，这一法律，这是写在这卷&之后列举的祝福和诅咒的会后，观察员和违反法律的分别，并再次被称为写的一本书，第29 ， 20 ， 21 ， 27 ，和三十二，第四十六条，第四十七条，现在，法律一再称为写图书必须至少Deuteronomic立法。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但有一个建议，以书面形式过于：十七， 18-9 ，责成认为，未来的国王收到一份拷贝，这部法律从祭司，以便阅读和观察；二十七， 1月8日，命令，对西一边的约旦&所有的话，此法&写在石头设立在山hebal ；二十八， 58 ，说的是&所有的话，这部法律的，即是写在这卷&之后列举的祝福和诅咒，其中会后，观察员和违反该法的分别，这是中再次提到，作为书面在一本书，在第29届， 20 ， 21 ， 27 ，和三十二，第四十六条，第四十七条，现在，法律一再被称为写在图书必须至少deuteronomic法例。

Later when he was not in my physical presence his thoughts of me connected my presence in the Dharmakaya to his mind, and that was enough to bring forth the blessings to him, and so he again sensed the same strong sensation of warmth.

他离开后，对我忆念的作意连接上法身中的我，此即足以生起加持之力，故此又有了融暖的强烈觉受。

You've hurted me so deeply that you would never get the blessings to your marriage from me .

你伤我太深，所以休想得到我对你的婚姻的祝福。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。