查询词典 blessed

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.

不从恶人的计谋，不站罪人的道路，不坐亵慢人的座位。

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.

不从恶人的计策，不站罪人的道路，不坐亵慢人的座位。－－《旧·诗》1：1

Blessed with four good monsoons and high foodprices, agriculture, which contributes around 20% of India's GDP but supports over 60% of its 1.1 billion people, has grown at a relatively healthy 3.4% a year.

得天独厚的四个良好季风和高食品价格，农业，这有助于在20 ％左右，印度的国内生产总值，但支持的60 ％以上的11亿人，已达到了一个相对健康的3.4 ％左右。

Blessed are the ears that catch the accents of divine whispering, and pay no heed to the murmurings of this world.

捕捉到神圣细语的声音，而对尘世的喧嚣无动於衷的耳朵是有福的。

This sword was blessed by Vallon Zek and forged in the fires of Drunder.

这把长剑被瓦伦泽克所赐福，在杜兰德的烈焰中铸造而成。

This sword was blessed by Vallon Zek and forged in the fires of Drunder.

好好地用这把剑去抢下那些属於你们的东西吧！

For the time will come when you will say,'Blessed are the barren women, the wombs that never bore and the breasts that never nursed!

因为日子要到，人必说，不生育的，和未会怀胎的，未曾乳养婴孩的，有福了。

For behold, the days are coming in which they will say, blessed are the barren, and the wombs which have not borne, and the breasts which have not nourished.

23：29 因为看哪，日子要到，人必说，不生育的，和未曾怀胎的，未曾乳养孩子的，有福了。

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

23：29 因为日子要到，人必说，不生育的，和未会怀胎的，未曾乳养婴孩的，有福了。

51If any Wiccan should deny themselves some pleasure or material indulgence in order to do service in the Circle, this person shall be blessed and remembered.

51倘若有任何巫士，为了服务圈子，拒绝自己的快乐或物质嗜好，这个人将会被祝福并且被记念。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。