查询词典 blessed

You are the sons of the prophets and of the covenant which God covenanted with your fathers, saying to Abraham, And in your seed shall all the families of the earth be blessed.

3：25 你们是申言者的子孙，也是神与你们祖宗所立之约的子孙，神在那约中，曾对亚伯拉罕说，地上万族，都要因你的后裔得福。

Acts 3:25 You are the sons of the prophets and of the covenant which God covenanted with your fathers, saying to Abraham, ''And in your seed shall all the families of the earth be blessed.

徒三25 你们是申言者的子孙，也是神与你们祖宗所立之约的子孙，神在那约中，曾对亚伯拉罕说，地上万族，都要因你的后裔得福。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与他合而为一，使他在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与祂合而为一，使祂在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit, Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with Him, be moved and blessed by Him.

上帝吹了一口灵气在我们里面，这圣灵有上帝圣洁的本质，藉著祂在心中的运行，我们得以与上帝连合，和祂沟通且得蒙祝福。

In his letter "Concerning the Trisagion" John Damascene contends that the hymn applies not to the Son alone, but to each Person of the Blessed Trinity.

在他的信：&关于诗歌&约翰大马士革争辩说，圣歌适用，不向儿子单独的，但每个人的祝福三一。

There is also the message of a defiled people being further purified and blessed.

这里也有污秽的人民被洁净和赐福的信息。

And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD

3：12 万军之耶和华说，万国必称你们为有福的，因你们的地必成为喜乐之地。

And all nations shall call you blessed: for all of you shall be a delightsome land, says the LORD of hosts.

万军之耶和华说：万国必称你们为有福的，因你们的地必成为喜乐之地。

And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.

玛3：12 万军之耶和华说、万国必称你们为有福的、因你们的地必成为喜乐之地。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。