查询词典 blessed

Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

怜悯人的人是有福的，因为他们要受怜悯。

Blessed are all of you that hunger now: for all of you shall be filled.

你们饥饿的人有福了！

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

怜悯人的人是有福的，因为他们要受怜悯。

This tropism is blessed with rich and deep connotation and sets us an example and model of our ideality .

这一价值取向具有丰富而深刻的内涵，为我们树立了理想追求的楷模和典范。

And, let's not forget, their blessed unconsciousness and immobility, so they can't bug us for a while with their incessant demands and needs.

然而，别忘了此时他们是无意识的，静止的，所以他们暂时不会用不断的需求来打扰我们。

But whilst the impeccability of the blessed appears to be unanimously held by theologians, there is a diversity of opinion as to its cause.

但是，虽然无罪的祝福似乎是一致的神学家，有各种不同的意见，其原因。

Think this must be blessed gift on the inside, so I think of JUICY. The beauty of JUICY is she is able to meet all the aspirations of women and the illusion of life, she could very implicative,could very shining , could very pure,could very charm,"LOVE AND LUCK" it make me smile ... So, I carefully chose the type of JUICY, I know that she will be like, because it full of all my blessings.

想想这个礼物一定要有祝福在里面，于是想起了JUICY，JUICY 的美丽在于她能够满足女人的种种愿望和对生活的幻想，她可以很含蓄，也可以很张扬，可以很童贞，也可以很韵味，"LOVE AND LUCK"她让我微笑……于是，我精心地选择了这款JUICY，我知道她一定会喜欢的，因为她带着我全部的祝福。

Blessed is the man to whom the Lord will not impute sin.

8主不算为有罪的，这人是有福的。

Blessed is the man to whom Jehovah does not impute iniquity And in whose spirit there is no deceit.

32：2 耶和华不算为有罪孽，灵里没有诡诈的，这人是有福的。

And ten years later if you know in retrospect it was one of those moments, you're blessed.

如果10 年后，你回想起来，知道这是一个改变人生的时刻，你就是有福的人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。