查询词典 blessed

How delightful it was to get such splendid opportunities of hinting that if his life had been sanctified by an object, he might indeed have striven to be something better than an idle flaneur upon the smooth pathways that have no particular goal; that, blessed by the ties which would have given a solemn purpose to every hour of his existence, he might indeed have fought the battle earnestly and unflinchingly.

而多么高兴的是：得到这么一个好机会作出暗示，如果有个目标促使他的生活神圣化，那么他确实就会努力使自己更上一层楼，不复作一个在没有特定目标的光滑小径上无所事事地闲逛的人；如果有幸而达到一种结合，这种结合会赋予他生存的每时每刻以庄严的目标，那么他确实就会严肃认真地毫不畏缩地奋身战斗的。

And he always let on that Peter wrote him the things; but that was a lie: he got every blessed one of them out of that young flathead that we canoed up to the steamboat.

而且装作是彼得信上提起过的。不过这些都是谎话，这些全是他从那个年轻的笨蛋、也就是从搭我们的划子上大轮的人嘴巴里掏来的。

If his loins have not blessed me, and if he were not warmed with the fleece of my sheep

31：20 我若不使他因我羊的毛得暖，为我祝福。

If his loins have not blessed me, And he has not been made warm with the fleece of my sheep

31：20 我若不使他因我羊的毛得暖，心中为我祝福

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓"先知"。

Describe Adonis, and the counterfeitIs poorly imitated after you;On Helen's cheek all art of beauty set,And you in Grecian tires are painted new:Speak of the spring and foison of the year;The one doth shadow of your beauty show,The other as your bounty doth appear;And you in every blessed shape we know.

试为阿都尼写生，他的画像不过是模仿你的拙劣的赝品；尽量把美容术施在海伦颊上，便是你披上希腊妆的新的真身。一提起春的明媚和秋的丰饶，一个把你的绰约的倩影显示，另一个却是你的慷慨的写照；一切天生的俊秀都蕴含着你。

Since every one, hath every one, one shade, And you but one, can every shadow lend: Describe Adonis and the counterfeit, Is poorly imitated after you, On Helen's cheek all art of beauty set, And you in Grecian tires are painted new: Speak of the spring, and foison of the year, The one doth shadow of your beauty show, The other as your bounty doth appear, And you in every blessed shape we know.

每人都只有一个，每人，一个影；你一人，却能幻作千万个影子。试为阿都尼写生，他的画像不过是模仿你的拙劣的赝品；尽量把美容术施在海伦颊上，便是你披上希腊妆的新的真身。一提起春的明媚和秋的丰饶，一个把你的绰约的倩影显示，另一个却是你的慷慨的写照；一切天生的俊秀都蕴含着你。

Describe Adonis, and the counterfeit Is poorly imitated after you; On Helen's cheek all art of beauty set, And you in Grecian tires are painted new: Speak of the spring and foison of the year; The one doth shadow of your beauty show, The other as your bounty doth appear; And you in every blessed shape we know.

试为阿都尼写生，他的画像不过是模仿你的拙劣的赝品；尽量把美容术施在海伦颊上，便是你披上希腊妆的新的真身。一提起春的明媚和秋的丰饶，一个把你的绰约的倩影显示，另一个却是你的慷慨的写照；一切天生的俊秀都蕴含着你。

Instead of looking at the beautiful garden, and how blessed their lives were, they wanted something they couldn't have; the forbidden fruit.

而不是看在美丽的花园，以及如何有福了他们的生命受到，他们想要的东西，他们不可能；禁果。

The forgiver and the forgived both get blessed with the peace of mind and freedom from negativity.

无论是原谅者或被原谅者双方都有心中的平安和自由。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。