英语人>网络例句>blessed virgin mary 相关的网络例句
blessed virgin mary相关的网络例句

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与 blessed virgin mary 相关的网络例句 [注:此内容来源于网络,仅供参考]

S Benko, Protestants, Catholics and Mary; L Bouyer, The Seat of Wisdom; EA Carroll,"A Survey of Recent Mariology," MarS 18, and "Theology on the Virgin Mary: 1966 - 1975," TS 37; JB Carol, Fundamentals of Mariology and Mariology; H Graef, Mary: A History of Doctrine and Devotion; R Laurentin, The Question of Mary; G Miegge, The Virgin Mary; TA O'Meara, Mary in Protestant and Catholic Theology; O Semmelroth, Mary, the Archetype of the Church; E Schillebeeckx, Mary, Mother of the Redemption.

s benko ,新教徒,天主教徒和玛丽;升bouyer ,所在地的智慧;环境卡罗尔,"统计调查结果显示,最近mariology ,"火星18 "神学对圣母玛利亚: 1966年-1 975年," 6月2 4日t s3 7; j b卡罗尔基本面mariology和mariology ; h graef ,玛莉:历史,理论和奉献精神; r洛朗坦,问题的玛丽;克miegge ,圣母玛利亚;电讯管理局局长o'meara ,玛丽在新教和天主教神学; o泽梅尔罗特,玛丽,原型教会电子商务施雷贝克,玛丽的母亲赎回。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

此外,他们教的字,就是上帝的儿子,并承担人类的本性在子宫内的圣母保佑,因此,有两个性质,神圣和人力,责成中不可分割的一个人,一个基督,真正的上帝和真正的男人,谁出生的圣母,真正遭受被钉在十字架上,死了,埋葬,他可能和解的父亲告诉我们,是一种牺牲,不仅为原来的负罪感,而且也为所有实际罪孽的男人。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

他们也教导一词,即是上帝的儿子,并承担人性在子宫里的有福了圣母玛利亚的,所以有两个性质,神圣和人力,相辅相成,责成在一人一基督,真实的上帝和真正的男子,谁出生的圣母玛利亚,真正受到损害,被钉在十字架上,死了,埋葬,他可能调和祂对我们的父亲,和一个牺牲,而不是只为原来的有罪,而且也为所有实际捷联惯导系统的男子。

True, this tradition seems to rest ultimately on the so-called "Gospel of James", the "Gospel of the Nativity of the Blessed Mary", and the Pseudo-Matthew, or "Book of the Nativity of the Blessed Virgin Mary and of the Childhood of the Saviour"; and this origin is likely to rouse well-founded suspicions.

的确,这一传统似乎最终其余所谓的&福音詹姆斯&的&福音的耶稣的祝福玛丽&,以及伪马太,或&图书耶稣的圣母玛利亚和的在童年的救世主&,这起源很可能会引起确凿的怀疑。

True, this tradition seems to rest ultimately on the so-called "Gospel of James", the "Gospel of the Nativity of the Blessed Mary", and the Pseudo-Matthew, or "Book of the Nativity of the Blessed Virgin Mary and of the Childhood of the Saviour"; and this origin is likely to rouse well-founded suspicions.

诚然,这种传统似乎最终休息,就所谓&福音的詹姆斯&,&福音的nativity的祝福玛丽&,并伪马太福音,还是&书中的nativity的有福了圣母玛利亚和童年的救世主&;这起源很可能引起足够依据的猜疑。

Virgin The blessed Virgin Mary refers to Jesus' mother.

圣母玛利亚是耶苏基督的母亲。

The predella has scenes from the life of the Virgin; Mary's Birth, Her Wedding with Saint Joseph, Mary's Visit to her cousin Saint Elisabeth, the Birth of the Christ Child, the Presentation of Jesus in the Temple and the Dormition of the Virgin with Christ receiving her soul.

圣坛中描绘的情景包括圣母的生活、玛利亚生子、她与圣约瑟的婚礼、玛利亚拜访她的表妹圣伊丽莎白、基督降生、耶稣在神殿的圣职推荐以及圣母逝世时基督接受她的灵魂。

While the teaching of the Catholic Church that Mary was a virgin is not accepted by a number of liberal Christian scholars who argue that the Greek term parthenos in Luke 1:27 does not necessarily have to mean "virgin " but that there is also evidence for it signifying any "young woman", it is generally agreed that Mary was very young when she conceived Jesus.

天主教会在教导玛丽亚是一位童贞女的时候,并不被众多的基督教自由派所接受,争辩希腊术语"**"在路加福音1:27并不是必要地指"**",也是指任何"年轻女子",因为普遍都认为玛丽亚怀上耶稣的时候十分年轻。

In the Roman Catholic tradition, May is observed as Mary's month, and in these circles May Day is usually a celebration of the Blessed Virgin Mary .

在罗马天主教的传统,5月是观察的玛丽的一个月中,这些圈子劳动节庆祝活动通常是有福了圣母玛利亚。

The council of Ephsus in 431 summed up the development of Mariology and made the Virgin Mary as "Theotokos". This council symbolized the beginning of upsurge to the Blessed Mary in Byzantine Empire. To the eighth Century, the upsurge reached to its climax.

玛利亚论是基督学的副产品,发源于东方教会,由早期教父对玛利亚—夏娃的对比论述逐步衍生发展。431年以弗所会议对玛利亚"天主之母"称号的确立,总结了前一阶段玛利亚论的成果,也标志着拜占廷圣母崇拜热潮的开始。5—8世纪拜占廷教会的圣母崇拜在各方面都达到了一个高峰。

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