查询词典 belly-god

Conscience is God's deputy, God's spy, God's notary, God's viceroy.

良心是上帝的代理人、上帝的间谍、上帝的公证人以及上帝的总督。

Therefore in Old English we have the following names (with their Modern English developments): Sunnandg, Sunday; Mnandg, Monday; Twesdg, Tuesday (the god Tiu, like Mars, was a god of war); Wdnesdg, Wednesday (the god Woden, like Mercury, was quick and eloquent); Thunresdg, Thursday (the god Thunor in Old English or Thor in Old Norse, like Jupiter, was lord of the sky; Old Norse Thrsdagr influenced the English form); Frgedg, Friday (the goddess Frigg, like Venus, was the goddess of love); and Saeternesdg, Saturday.

所以在古英语中我们看到以下的名字（以及他们的现代英语形式）： Sunnanhd？g，星期日； Monand？g，星期一； Tiwesd？g，星期二（蒂乌神，象玛尔斯一样，是战神）； Wodnesd？g，星期三（沃登，象墨丘利一样，行动敏捷，善于词辩）； Thunresd？g，星期四古英语中的撒纳及古挪威语的索，象朱庇特一样，是宇宙之主；古挪威语的 Thorsdagr影响了英语中的该词的形式）； Friged？g，星期五（女神弗丽嘉，象维纳斯一样，是爱神）；和 Saeternesd？g，星期六

In the theological discussions of the Last Day and, in general, of the concept of God, a significant issue has been whether the descriptions in the Koran (of Heaven and Hell, the vision of God, God being seated on the throne, the hands of God, and so on) should be interpreted literally or allegorically.

在神学讨论的最后一天，并在一般，对神的观念，一个重要的问题，已经有否说明，在可兰经（天堂与地狱，视觉神的，上帝正坐在宝座，双手上帝等），应作字面解释或

In the theological discussions of the Last Day and, in general, of the concept of God, a significant issue has been whether the descriptions in the Koran (of Heaven and Hell, the vision of God, God being seated on the throne, the hands of God, and so on) should be interpreted literally or allegorically.

在神学讨论的最后一天，以及一般概念的上帝，一个重要的问题已经说明是否在古兰经（天堂与地狱，远见的上帝，上帝正坐在王位上，手上帝，等等）应该是字面解释或

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与他合而为一，使他在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与祂合而为一，使祂在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit, Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with Him, be moved and blessed by Him.

上帝吹了一口灵气在我们里面，这圣灵有上帝圣洁的本质，藉著祂在心中的运行，我们得以与上帝连合，和祂沟通且得蒙祝福。

In connection with God's relation to the world we must avoid, on the one hand, the error of Pantheism, so characteristic of a great deal of present day thinking, with its denial of the transcendence of God and its assumption that the Being of God is really the substance of all things; and, on the other hand, the Deistic conception that God is indeed present in creation per potentiam, but not per essentiam et naturam, and acts upon the world from a distance.

关於上帝与世界的关系，我们必须避免犯两种的错误﹕泛神论的观念，在今天思想界非常流行；他们否认上帝的超越性，他们假设上帝的存有就是宇宙万物的总和。自然神论的上帝观，认为上帝的确以祂的大能在宇宙中同在，可是并不是以祂的存有与本性同在。上帝是从远处向世界施行作为。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God , not as though the nature of the Word had the beginning of its existence from the flesh (for "the Word was in the beginning and the Word was God and the Word was with God", and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb.

因此，因为圣母负有上帝在肉身hypostatically谁是美国的肉，因此，我们呼吁她母亲的上帝，但不作为的性质的Word开始了它的存在从肉体（对&词是在一开始和Word是上帝的词是与上帝&，和他的年龄和是coeternal与父亲和工匠的所有东西），而是因为，我们已经说过，他对自己hypostatically美国的人力资源和经历了出生根据肉，她的子宫里。

The work of this paper is as follows: 1. Looking back the progressing history of the linear motor, introducing the features of the elevator driven by linear induction motor, radicating the topic of this paper "the digital frequency variable control of the elevator bi-side direct driven by linear induction motor". The research of this paper covers the conventional VVVF control, space vector based VVVF control, vector control and DTC.

本文主要开展了以下几个方面的工作： 1 回顾了直线电机发展历史，电机的驱动技术演变，特别是针对直线电机的驱动，简要介绍了直线感应电机驱动电梯的优点和不同结构类型，对传统的v／f控制，基于空间矢量法的v／f控制，矢量控制，和基于电压空间矢量的直接转矩控制进行了比较，确立了本课题的研究主题：直线感应电机双边直推式驱动电梯的全数字变频控制。

The article combines with the treatment of a superficial civil air defense work to introduce how the grouting method to improve the performance of the backfill soil.

文章从治理漂浮人防工事的角度提出了注浆技术在改善回填土性质方面的应用，并详细阐述了注浆技术的施工流程。