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bellarmine相关的网络例句

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与 bellarmine 相关的网络例句 [注:此内容来源于网络,仅供参考]

For the identity of grace and charity some of the older theologians have contended--Peter Lombard, Scotus, Bellarmine, Lessius, and others--declaring that, according to the Bible and the teaching of the Fathers, the process of justification may be at times attributable to sanctifying grace and at other times to the virtue of charity.

该身分的恩典和慈善一些旧的神学家有争辩-彼得伦巴第, s cotus, b ellarmine, l essius,及其他-宣布说,根据圣经和教学的父亲,这一过程的理由,可在倍所致sanctifying宽限期,并在其他时间以德治国的慈善机构。

A fat-bellied stoneware drinking jug with a long neck; decorated with a caricature of Cardinal Bellarmine (17th century).

有长颈的肥大的瓷器饮用壶;装饰有红衣主教贝拉明的讽刺画。

Whatever may be the mind of the Angelic Doctor, theologians agree that no merit is possible in purgatory, and if objection be urged that the souls there merit by their prayers, Bellarmine says that such prayers avail with God because of merit already acquired "Solum impetrant ex meritis praeteritis quomodo nunc sancti orando pro nobis impetrant licet non merendo"(They avail only in virtue of past merits as those who are now saints intercede for us not by merit but by prayer).

无论心灵的天使医生,神学家一致认为,没有任何价值是可能的炼狱,如果反对将敦促灵魂有值得他们祈祷,贝拉明说,利用这种祈祷上帝,因为优点已经获得" Solum impetrant前meritis praeteritis quomodo孔培养圣orando )亲诺比斯impetrant licet非merendo "(他们利用只有在过去的美德值得那些现在谁是圣人,我们干预而不是优点,而是由祈祷)。

Ledesma (1616); Francisco Suárez*(1617); Du Perron, a converted Calvinist, cardinal (1618); Bellarmine*(1621); St. Francis de Sales*(1622); Hieronymus Medices (1622); Lessius*(1623); Becanus*(1624); Malvenda (1628); Thomas de Lemos (1629); Alvarez; Laymann*(1635); Joann. Wiggers*, doctor of Louvain (1639); Gravina (1643); John of St. Thomas (1644); Serra (1647); Ripalda*, SJ (1648); Sylvius, doctor of Douai (1649); Petavius*(1652); Goar (1625); Steph.

莱德斯马( 1616年);弗朗西斯科苏亚雷斯*( 1617 );杜门阶,一个转换加尔文主义,枢机主教( 1618年);贝拉明*( 1621 );圣弗朗西斯的销售*( 1622 );海欧纳莫斯Medices ( 1622 ); Lessius *( 1623 ); Becanus *( 1624 ); Malvenda ( 1628 );托马斯莱莫斯( 1629 );阿尔瓦雷斯; Laymann *( 1635 );脱掉。

Outside the Fourth Gospel (i, 12 sq.; iii, 5), the Apostle uses the term in a variety of ways, treating "birth of God" as synonymous now with the "doing of justice"(1 John 5:1, 4 sq.), and elsewhere deducing from it a certain "sinlessness" of the just (1 John 3:9; 5:18), which, however, does not necessarily exclude from the state of justification the possibility of sinning (cf. Bellarmine,"De justificatione", III, xv).

以外的第四福音(一, 12平方米;三,五),使徒使用的术语是在以各种方式,治疗"的诞生,以神之名"的代名词,现在,作为与"做的正义"( 1约翰5:1 , 4平方米),和其他地方的推导从某一个"清白"的正义( 1约翰3点09分; 5时18分),其中,然而,这并不一定排除来自国家的理由的可能性斯辛宁(参见贝拉明,"德justificatione的",三, XV )号决议。

In connection with the Tridentine decrees and canons may be cited the controversial writings and direct teaching of Cardinal Bellarmine, the ablest upholder of orthodoxy against the various heretical tenets of the Protestant Reformation.

他涉嫌与德律但丁法令和大炮可引具争议性的著作和直接教学的枢机主教贝拉明, ablest维护者的正统打击各种邪教的原理,新教改革。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

" "因此,如果",认为贝拉明(德indulgentiis ,十四)"我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱,因为我们是成员的伟大基督的奥体,为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药?

On the main and most difficult of these questions some who are at times listed as Molinists -- notably Bellarmine, Francisco Suárez, Francis de Lugo, and, in our own days, Cardinal Billot "De deo uno et trino", Rome, 1902, Th.

对主要和最困难的这些问题有些是谁,有时列为Molinists -特别是贝拉明,弗朗西斯科苏亚雷斯,弗朗西斯德卢戈,并在我们自己的天,枢机主教B illot(&德山口乌诺等特里诺&,罗马, 1 902年,钍。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

& &因此,如果&,认为贝拉明(德indulgentiis ,十四)&我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱,因为我们是成员的伟大基督的奥体,为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药?

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