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The Word War 2 is the biggest sope and cool war in the human beings history. it almost destroy human beings.

4第二次世界大战是人类历史上规模最大，最殘酷的战争，它几乎毁灭了人类。

This article proposes that the dispute surrounding human centricism and non human centricism involves whether nature and non human beings have their inherent value and rights, which further involves whether nature and non human beings have subjectship.

一、自然的价值和权利人类中心主义与非人类中心主义较深层次的争论涉及自然的价值和权利。

Tice, the all-round development of human beings shall be the historical result from the practice of human beings and practice is the most fundamental way to realize that.

从马克思的实践观来看，人的全面发展的实现是人类实践活动的历史结果，实践是人的全面发展的最根本途径。

As the Titans made their way across the primordial landscape, they encountered a number of hostile elemental beings. These elementals, who worshipped a race of unfathomably evil beings known only as the Old Gods, vowed to drive the Titans back and keep their world inviolate from the invaders' metallic touch.

泰坦在制作这个世界风景的时候遇到一伙有敌意的元素生物，这些元素信奉一些邪恶生物，据说是这些邪恶生物是古老的神，他们发誓要把泰坦赶出这个世界，他们不希望泰坦的用金属手改造这个世界。

Text=As the Titans made their way across the primordial landscape, they encountered a number of hostile elemental beings. These elementals, who worshipped a race of unfathomably evil beings known only as the Old Gods, vowed to drive the Titans back and keep their world inviolate from the invaders' metallic touch.

泰坦在改变这个世界的时候遇到一伙抱有敌意的元素生物，这些元素信仰一些邪恶生物，据说是古老的神，发誓要把泰坦赶出这个世界，他们不希望泰坦的用金属手改造这个世界。

I know human beings are sinful and our sins comes out from the general feeling of unsatisfaction, we have no other way to accomplish our emotions except be award by the other beings,, sad , and pessimistic.

每个人都在自己的城市写自己的历史，经历心情为之动荡的，依然是那些生活过多年的地方，每次回到起点，感慨良多，多到不愿意说话，只愿意在经常逗留的地方，呼吸旧日里的空气，所有又都恢复到那样的干燥。

The unsmoothed characteristics of some living beings in soil have wear reduction and wear resistance function . The research benefits the revelation that a tungsten carbide reinforced Cu-base alloy wear-resistant composite coating was produced on mild steel by spark plasma sintering.Under the condition of two bodies abrasive wear ,the coating with the structure that hight hardness and good wear resistance WC particles embedding in tough fine Cu-base alloy matrix resist the abrasion wear and manifest the good wear reduction and wear resistance properties that the unsmoothed bodysurface of some living beings in soil have.

本研究受到某些土壤动物体表非光滑几何特征具有减磨、耐磨特性的启示，应用放电等离子烧结工艺，选取具有优良塑性的Cu基合金作为复合层基体，硬质点WC颗粒作为增强相，在碳钢表面形成WC\ Cu基合金耐磨复合层，在两体静载荷磨粒磨损条件下，高硬度、耐磨WC颗粒镶嵌在高塑性的Cu基合金基体中，共同抵抗磨粒的磨削，表现出某些土壤动物体表非光滑几何特征所具备的优良减磨、耐磨特性。

Of the vicious beings, you can count a few limpid souls; but even great of the greatest beings may stain their names out of unsuppressed vanity.

在卑鄙坏恶的人群里偏有些雪白晶清的魂，可是旷世的伟人又是三寸名心未死，落个白玉之玷了。

However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

On the bases of two parts above, in chapter 3, the ethical issues about the HGP are analyzed:①gene privacy invades human beings' autonomies;② gene discrimination breach human beings' dignity;③gene eugenics will result in human's lose;④"gene determinism" may result in human right's damage;⑤ gene patent can not be defended morally;⑥gene therapy may invade sufferers' autonomies;⑦issues about gene crime and gene weapon.

在具备了前两部分的基础上，在本文的第三部分对人类基因组计划进行了价值伦理分析：①基因隐私侵扰人的自主权；②基因歧视违背了人的尊严；③基因优生将导致人性的丧失；④&基因决定论&将导致对人类权利的侵犯；⑤基因专利在道义上是不能辩护的；⑥基因治疗可能违背患者的自主权；⑦基因犯罪和基因武器问题。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。