查询词典 beings

In some western countries,they have some religions gave explaination to universe and life,such as:God created human beings and Jesue Allah can save human beings.Due to the western's disagreement on the thinking,so they have borned a science which called Antitheism under the fundation of taking consideration from the reality,analysising and solving problems from objective terms.such as Einstein said:no matter due to fear or needs of morality,though they may have limit between good ones and bad ones if it had conflicted with religion.they have a common feature which is personate of God,however what a coincidence is that Buddhism never agree it,and Buddha also never take himself as a demiurge.

后来西方人对这种思想不赞成，于是一切从实际出发、从客观事物去分析问题、解决问题，便产生了无神论的科学，如爱因斯坦认为与科学相冲突的宗教，无论是出于恐惧，还是道德的需要，尽管本身有高下之分，其&所共有的是它们的上帝概念的拟人化的特征&，而佛教恰恰是它不承认任何拟人化的造物主，佛陀更不以造物主自居，佛教认为，佛陀只能教导众生离苦得乐的方法，佛陀自己虽已离苦得乐，但却不能带替众生离苦得乐。

Finally, Seiendheit means "beingness", that which characterizes beings as beings, in general.

末了，Seiendheit的意思为&所是状态&，一般专指是者之为是者的状态。

On existentialism, it is meaningful for us to establish a theoretical basis of the values of it. This is able to borh eliminate a variety of unhealthy tendencies and understand the beings in vocational education, promoting the quality of the beings\' life.

生存论揭示人的本真生存，借鉴生存论哲学研究方法论重建本真职业教育价值观，不仅能够弥补传统职业教育理论的缺陷，还能为重新认识职业教育理论中&人&、&促进人的生存质量提升&等核心观念提供新的理论基础。

In order to implement the regulatory requirement on protection of environment,the ionizing radiation protection should be extended from human beings into the whole environmental ecosystem,in which,to establish a risk analysis system on non-human beings is the main content and the main chal- lenge.

为了真正落实法规中强调的保护环境的要求，现行辐射防护体系应该从单纯对人类的防护，拓展到对整个环境的电离辐射防护。

In that church, for the first time, I became aware of a system of belief in which individuals have value in themselves, in which there is a meaning and a purpose to life, in which feelings are considered important, in which the world is pictured as having discarnate beings, as well as those whom we can see and hear, and in which these discarnate beings are ever-ready to assist us.

第一次进入那座教堂，我开始得知个人在其中具有自身价值的信仰体系，在其中生命具有意义和目的，在其中情感被认为是重要的，在其中世界被描绘成有着无形的生命，同样有着我们能够看见、听到的生命，这些无形的存在随时准备帮助我们。

Shestov thinks over the problem of existence of human beings outside reason. Though Shestov's thought is extreme and unilateral, nowadays it still is somewhat edificatory that he reveals the tragic nature of human beings.

舍斯托夫是站在理性之外来考察人的存在问题，他的思想带有极端性、片面性，但他对人的悲剧性的揭示在今天仍然具有一定的启迪意义。

As Heidegger speaks, in the tradition of occidental philosophy there have been two aspects of questions of metaphysics since Aristotle, which are respectively expressed as the question about Xi estin and the question about hoti estin, in other words respectively about the essentia of beings and the existentia of beings.

如海德格尔所言，自亚里士多德以降，西方哲学传统中的形而上学问题存在两条追问路径，二者被分别表述为对&什么存在&和&这一存在&的追问，换言之，即分别关乎存在者之本质与存在者之实存的问题。

Due to imperfect features of human beings, people invent the art of make-up to change them; And because of distress and unsuccessful fulfillment in reality, human beings require Eutopia and prettifying the reality and counterfeiting themselves.

由于人的不完美性，所以人类发明了化装术，用以改变自己；由于现实生活的困境和不圆满，所以人类需要乌托邦，需要粉饰现实，需要伪装自己。

It needs a long time to fulfill. Nowadays, some restricted factors of all-round development of human beings still exist. For example, they are the imbalance of the development in the economy, the faultiness in political system, the inharmonic relationship between human beings and nature etc.

现阶段，我国社会发展中仍然存在着一些因素制约着人的全面发展，诸如社会经济发展的不平衡、政治制度的不完善、人与自然关系的不协调等问题，使人的发展还处于相对较低的发展水平上。

At the same time, the existence of human beings began to show the contradiction between the abstractness and practicability and that between the existence of genus and the existence of individuals. How to address such a contradiction must have recourse to what Marx has proposed, that is to say, human beings should seek their emancipation in the real society, or more specifically, in fights pertinent to politics, economy, and culture, not the reachless hypothetical world.

人的存在，也在此后开始显现出抽象性与现实性，类的存在与个体存在的矛盾，而这个矛盾的解决，只能是马克思所倡导的人的解放应当到现实社会中，在政治、经济、文化等斗争中寻求，而不再祈求遥不可及的彼岸世界。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。