查询词典 beings

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not h39e been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could h39e noticed that their sentences weren't h39ing the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't h39e these weapons at that time) and they might h39e taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects h39e been eaten up already, like the moon and the stars) le39ing us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who h39e now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; le39ing us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your 56ile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把"知识"搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

Sex workers are human beings and the human rights front, it should be equal Cai Dui.

性工作者也是人，在人权面前，应该人人平等才对。

Nevertheless, the most important message that Bond conveys is not the guarantee of a hopeful future, but rather that the result of not taking any action can only be imagined in terms of a dystopia where we are no longer qualified to call ourselves human beings.

然而，邦德最想迫切传达地讯息并非社会改革就能带来一个美丽未来的保证，而是如果不赶快进行社会改革，我们的社会将会是反面乌托邦，而我们再也没有资格称自己为人类。

And the spirit of play appearing in such imaginative identification would not only enhance the life of creatures on the farm: how it could improve relationships between human beings, too between age and youth, man and woman, black and white, Easterner and Westerner!

呈现在这种想象之场景中的游戏精神，将不仅仅将改善农场上的生物的生活，它也将改善人们之间，老年和青年之间，男人和女人之间，黑人和白然之间，东方和西方之间的关系！

Water is the good fried of human beings and animals, so we should economize water and protect water

水是我们人和动物的好朋友，所以我们要节约用水，保护水。

Economy and ecosystem are two important systems to maintain the existence and development of human beings.

经济和生态环境是支撑人类生存与发展的两个联系十分紧密的系统。

Pursuing justice is an ecumenical principle of human beings,which is also the base of all legal orders.

追求正义是人类的普世性原则，是一切法律秩序的基础。

Chapter Five The Custom Culture and Fiction of the Han Dynasty The fiction was mainly affected by the custom culture in four aspects in the Han dynasty: Firstly, the fiction originated chiefly in hearsay. And the necromancy culture and comedy culture were its nutrition. Secondly, Many fiction writers were necromancers, comedians or bookmen whose status were like necromancers or comedians. The contents of the fiction are mainly hearsay and legend including freaky stories and person anecdotes, etc. There are particularly many contents about supernatural beings and necromancy. Owing to the factors such as writer composition and content source, the fiction has the artistic features of absurdity eeriness, wittiness, rich imagination, emphasis on imagery and narration, which give it strong literary colors.

第五章汉代风俗文化与汉代小说汉代风俗文化对本时期小说的影响主要表现为：汉代小说主要是在民间传说的土地上萌生出来的，当时的方士文化和俳优文化则是滋养它们的阳光雨露；方士、俳优或身份近于方士、俳优的文人是汉代小说作者队伍中的重要力量；汉代小说在内容上主要是对各种传言俗说的汇合，其中既有神怪故事，又有人物轶事，尤多神仙方术之谈；由于作者构成、内容来源等因素的影响，汉代小说具有虚诞、怪异、谐谑、想像丰富、注重形象性和故事性等艺术特点，这些特点赋予其较强的文学意味。

Beimang and Xianshan are both natural mountains, making those who see them deeply realize the unavoidable death of human beings, thus causing deep anxiety about their life, but they flow towards entirely opposite directions: Beimang is removing individual life consciousness by the egality of .

两者本同是自然山川，均令见者从人之必死的深切体认中衍生出焦灼的个体生命意识，但流向却截然相反：北邙是以死亡的一视同仁消解了个体生命意识，而岘山则是极力寻求生的价值从而使个体生命意识得到张扬。

Sinking into an egoistic vortex is a tragedy in that social beings as you are, you should devote yourself to the society too.

沉沦 于自我中心的漩涡是悲剧，作为社会存在的人，也应该将自己献给社会。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。