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These books revealed the harm to human beings and society that is brought by abusing science and also revealed the humanistic crisis that is induced by technological progress. They also pointed out that human beings may be on the way leading to a dystopia society.

尤其是英国独特的人文主义、怀疑主义和自由主义哲学传统使英国主流文学作家创造了一些不朽的科幻文学作品，这些作品揭示了科学的滥用所带来的对社会的和人类自身的危害，以及技术的进步所带来的人文主义的危机，从而使人类社会有走向乌托邦理想的反面，即反乌托邦社会的可能。

Ecotype service stresses that the demand of human beings is satisfied by service and substituting products in order to reduce the consumption of raw materials and energy and to promote good circulation of ecology and scientific development of society and economy of human beings.

生态型服务强调通过服务来补充、替代产品对人们需要的满足，以减少原材料和能源的消耗，促进生态的良性循环和人类社会经济的科学发展。

Yet somewhere in the midst of my watching enthrallment, a Buddha quote came to mind: He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self.

"但在一片某处看着我奴役、引述佛来感受："他看到自己的生活经验，团结各自的众生，而所有的人在他自己。

Department of Cultural Studies, Zhejiang Administrative College, Hangzhou 310012, ChinaAbstract: Faust is a genius creation in which Goethe combined artistic, philosophical and religious thinking together to comprehend the fate of human beings and he found out the fates of human beings were both fatalist and causality, both independent and dependent, both positive and passive.

德国启蒙时代的思想巨匠歌德以其伟大而丰富的文学创作，对西欧启蒙运动的发生、发展和终结在德国民族形式中加以艺术概括，形成了贯穿其一生的著名诗剧《浮士德》；该剧以百科全书式的多样性，向世人展现了它所张扬的自强不息精神和生命应在追求、超越中获得升华的理念；同时，它以巨大的勇气和深邃的洞察揭示了人类存在的困境和人性发展的悖论，体现了人类理性的一种普遍的"悲剧性"宿命。

They needed to take human beings as the fundamental constituents of the Matrix because human beings—composites of body and mind—were all the materials that they had.

他们需要人类作为Matrix的基础要素，因为人类--由身体和灵魂组成--是他们所需要全部资源。

It was under this spiritual and serene atmosphere that we participated in the Medicine Buddha, the Grand Ullambana and the Great Meng Shan Food Offering Ceremonies, learning that non-sentient things inspire the sentient beings, human beings make good karmic connection with the hungry ghosts, and compassion dissolves boundaries of all realms, making it one and all in harmony.

就在这庄严肃穆的气氛中，我们参加了药师法会、盂兰盆法会以及大蒙山施食法会。在这当中学习到了无情说法有情听、人类可以和饿鬼道的众生结善缘，还有，慈悲能够消弭隔阂，让所有的法界相融，和合为一体。最后一天离寺之际，破晓时分，我们满怀着法喜朝山，三步一拜直上朝山天梯的顶端──药师七佛塔。

The relationship between God and human beings was in the position of hypotaxis, because God was the dominator of the whole world, especially God created human beings whose appearance based on God s.

人生活在神所创造的现实世界中，具有双重身份：既是现实世界的统治者又是服从于神的统治之下。

On the basis of tri-division of natural substances into human beings, inartificial substances and man-made substances, their interactions, especially the roles that man-made substances play, are discussed, and methodological foundation is set up to build the harmony between human beings and nature.

在将自然物分成人、天然物和人工物的基础上，讨论三者间的相互作用关系，特别是人工物在其中的地位与作用，以建立和谐人与自然关系的方法学基础。

On the basis of tri-division of natural substances intohuman beings, inartificial substances and man-made substances,their interactions, especially the roles that man-made substancesplay, are discussed, and methodological foundation is set up tobuild the harmony between human beings and nature.

在将自然物分成人、天然物和人工物的基础上，讨论三者间的相互作用关系，特别是人工物在其中的地位与作用，以建立和谐人与自然关系的方法学基础。

The only way I know of dealing with this general human conceit is to remind ourselves that man is a brief episode in the life of a small planet in a little corner of the universe, and that for aught we know, other parts of the cosmos may contain beings as superior to ourselves as we are beings as superior to ourselves as we are to jelly-fish.

我所知道的处理这种普遍的人类自负的唯一方式是，提醒我们自己，人类，只不过是环宇之中，一个小小角落里的一颗小行星上的生命的短暂章节，宇宙其他地方，别的生命优于我们就像我们优于水母，也未可知。皛然山人09年10月译自1988版中央广播电视大学英语专业范读读本

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。