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Aronofsky's jumping editing style makes the film keep a sense of mystery. Three parts that seem irrelevant finally become one point in the end. Tom puts himself in the universe and lives with his wife who transform into a tree. The time of getting immortal life finally comes, form upgrades into spirit. It keeps Tomas from being killed by the gate keeper and also let him to experience the meaning of being "eternity" after being greed of immortality.

阿朗诺夫斯基的跳跃式剪辑手法使影片保持著一份神秘感,三段看似不相关的支线,终於在最后交集成为一点,在汤姆将自己置身於宇宙中,而和妻子转化而成的大树共生,获得永恒生命的时机终於到来,形体升华成了精神,它让托玛斯幸免於被守门人杀死,也让他在贪婪於长生不老后亲身体验「永恒」的涵义。

Different from the dominant environmental ethics, he was not to enlarge the ethical principle to all species, on the contrary he took to the looking after of being. In his world, human being are not the host of beings, but the guarder of being.

只有在社会实践中,经过不断的探求与摸索,对社会的政治经济制度进行变革与完善,放眼未来,以可持续发展战略推进技术的发展与应用,技术时代的危险才有望得到解决。

Becoming the guarder of being is to guarantee the living root of human being, so as to realize the poetically living on the earth. It shows that what Heidegger cared for was the interest of human being than that of the essence of substance. In this view, we have no reason to look Heidegger as the forerunner of environmental ethics, and the attempt to seek theoretically sustain in Heidegger's thinking concerning technology is impractical.

同时,我们也应认识到海德格尔并不从是美学的角度去分析艺术作品,他寄希望于艺术作品并不是要求人们都应效仿艺术家而行事,因为在他看来,艺术能够超越在场的东西,把在场与不在场结合起来,使人超越技术所带来的功利性的追求,重新回到"家"中。

The main body of a book set off from the clothing design angle , be tied in wedlock each other by starting to pertinent theoretical analysis , linking the clothing design basal principle with, marketplace , put into practice by cooperating with project of the local TV station, thereby, sum up out a set of the new law that TV variety show anchorperson clothes and ornaments designs , form a set of new method that clothes and ornaments designs to this type thereby:(1) establishes anchorperson clothes and ornaments style , establishes anchorperson clothes and ornaments expressing priority;(2) union anchorperson oneself qualities characteristic , image characteristic , entirety design;(3) sets off from to accepting numerous angles , studies mentality, is had the design being aimed at by numerous appreciation of the beauty;(4) is in anchorperson clothes and ornaments colour being going , seek in the unification change to come to consider style and hue from entire stage indeed at the regular time;(5) heddle skill entertainment anchor-man clothes and ornaments detail designs that priority chooses high-quality material on clothing collar headquarter , shoulder , bosom, emphasize that the meticulous handicraft is right away especially important;(6) when has being anchorperson more in one program, clothes and ornaments designs that emphasizing that the series feels more.

本文从服装设计的角度出发,通过对相关的理论分析入手,结合服装设计的基本原理,与市场相结合,通过与地方电视台的项目合作实践,从而总结出一套电视综艺节目主持人服饰设计的新规律,从而形成对此类型服饰设计的一套新方法:(1)确立主持人服饰风格,确立主持人服饰表达重点;(2)结合主持人自身气质特点、形象特点,整体设计;(3)从受众的角度出发,研究受众的审美心理,有针对的设计;(4)在主持人服饰颜色的确定时,要从整个舞台的风格和色调来考虑,在统一中求变化;(5)综艺娱乐节目主持人服饰的细节设计重点在服装的领部、肩部、胸部上,选取高品质的素材、强调精细的工艺就尤为重要;(6)在一台节目有多个主持人时,服饰设计更强调系列感。

A clear and inarguable demonstration of an open-source application achieving success by being better, and being better by being different. Had FF been an IE clone, it would have vanished into obscurity. And had Linux been a Windows clone, the same would have happened.

这是一个开源软件通过自身改进取得成功的清晰的,不可争辩的例子,而这种改进正是源自于它不同于IE,FF克隆IE这种说法已经永远的消失了,同样的linux克隆windows的说法也将一去不复返。

The Taoist culture regards"being contented and quiet with few worldly desires, living in seclusion and doing nothing"as nature, and spiritual"being contented and quiet with few worldly desires, living in seclusion and doing nothing"as liberty. The Confucian culture regards ethics as nature, and"following one's inclinations but not being indecorous"as liberty, while the wordly culrure regards feelings and lust as nature, and their abundant satisfaction as liberty.

道家文化以虚静恬淡无为为自然,以心灵的虚静恬淡无为为自由;儒家文化以道德为自然,以"从心所欲,不逾矩"为自由;世俗文化则以人的感情和欲望为自然,以感情和欲望的充分满足为自由。

All these many properties exist in a simple Here, where they interpenetrate each other. None of these has a different Here from the others; each is everywhere in the same Here where the others are. And at the same time, without being divided by different Heres, they do not affect each other in their interpenetration; its being white does not affect or alter the cubical shape it has, and neither affects its tart taste, and so on: on the contrary, since each is simple relation to self, it leaves the others alone and is related to these merely by being also along with them, a relation of mere indifference.

所有这些众多的特质都存在于这一个简单的这里,它们并且在这里互相贯穿起来;没有一种特质具有异于另一种特质的另一个这里,而每一种特质随便在何处都同别的特质一样存在于同一这里之中;并且同时它们并没有由于不同的这里把它们分离开,在这种贯穿在一起的情况下,它们又彼此互不相影响;盐的白色不影响或改变盐的方形,盐的白色和立方形两者又不影响或改变盐的咸味,既然由于每一特质本身都是简单的自我关联,它们互不干扰对方,它们彼此间只是通过那漫无差别的又联系起来。

The thesis puts in Yu Xian Qin two Chinese periods mainly with the period commenting that,because of this expects "the centerless straggling state " being Warring States not only take ceremonial music as the legitimism thought make for year from ancient times for a short while period,moreover the period being that the Han Dynasty feudalism legitimism thought takes form,being more important is that also different change happened in thought change ","poem" and "happy position with legitimism.

本论文把论述的时期主要放于先秦两汉时期,因为这一时期不仅是从上古以礼乐为正统的思想走向春秋战国的"无中心离散状态"时期,而且是汉代封建正统思想形成的时期,更为重要的是随着正统思想的变化,"诗"与"乐"的地位也发生着不同的变化。

N.B. This Wall being describ'd before, I purposely omit what was said in the Journal; it is sufficient to observe, that I was no less Time than from the 3rd of January to the 14th of April, working, finishing, and perfecting this Wall, tho' it was no more than about 24 Yards in Length, being a half Circle from one Place in the Rock to another Place about eight Yards from it, the Door of the Cave being in the Center behind it.

附记:关于围墙,我前面已交待过了,在日记中,就不再重复已经说过的话了。这里只提一下:从一月三日至四月十四日,我一直在修筑这座围墙。最后终于完成了,并尽可能做得完满。围墙呈半圆形,从岩壁的一边,围向另一边,两处相距约八码,围墙全长仅二十四码,岩洞的门正好处于围墙中部后面。

Results: Of all 308 cases of lumbago cases, 278 were cured, being 90.26%; 27 cases were improved, being 8.77%; 3 cases were not effective, being 0.97%.

结果:腰痛308例,治愈278例,占90.26%;有效27例,占8.77%;无效3例,占0.97%;腰痛伴放射痛192例,治愈165例,占85.94%;有效21例,占10.94%;无效6例,占3.13%。

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推荐网络例句

As of Tuesday, Google's results were still censored in China.

截至周二,谷歌的搜索结果仍受中国审查。

In order to make the positive action increase and negative one decrease, the sub-forces of the social factors must be adjusted to form a centripetal force.

在这一过程中,人的主体性发挥是社会有机体健康发展的灵魂。

Objective To investigate the relationship between the telomer ase activity and apoptosis in gastric cancer.

目的为了探讨胃癌组织中端粒酶与细胞凋亡的关系。