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become one相关的网络例句

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与 become one 相关的网络例句 [注:此内容来源于网络,仅供参考]

On an occasion of this kind it become more than a moral duty to speak one's mind; it become a pleasure.

趁这样的机会直抒己见,其意义超过了道德上的义务,而成为一种乐趣。

There is what dedicate willingly bear the burden of hard works, silently from beginning to end in the job in report round member farming industry of cable of the wood in 5 division contest is finite liability company generates electricity the constantly strive to become stronger after the branch lights carry to divide a factory to be defeated by coal to be versed in Hu Zhixin; has come off sentry duty, contend for achieve top-ranking outstanding achievement, active help off-duty workers again of obtain employment farming; of Hua Jing of Jiang of off-duty workers of head office of 9 division trade also has a model to be the first, those who become rich not to forget worker masses farming 13 division red star one grass 2 just depend on even hired herdsman of the Kazak nationality Muladi, their achievement is ordinary and touching, they are corps the model beside broad Party member.

报告团成员中有在工作中始终任劳任怨、默默奉献的农五师赛里木电业有限责任公司发电分公司燃运分厂输煤工扈志新;有下岗后自强不息、争创一流业绩,主动帮助下岗职工再就业的农九师商贸总公司下岗职工蒋华憬;也有模范带头、致富不忘职工群众的农十三师红星一牧场二连哈萨克族牧工恰依木拉提,他们的事迹平凡而又感人,他们就是兵团广大党员身边的模范。

Now the toastmaster's activities twice a month has become one part of my life, whether busy or not, I will attend the meeting on time, here not only improve my English level and but also know many friends and share more information, and rich my life. If you want to become our members, please join us as quickly as you can!

现在每两周一次的俱乐部活动已经成为我生活的一部分,无论多忙,我都要参加我们的活动,在这里不仅可以提高我的英语水平,还可以认识很多的朋友,分享更多的信息,使自己的生活丰富多彩,如果你想成为我们的一员,那就加入我们吧。

One possibility, she says, is that the altered cells become so engorged with unburnt fat, they become "diabetic", no longer accepting signals from the hormone insulin, which normally triggers the absorption of glucose from the bloodstream.

她说,她的研究小组的研究结果为解释这种现象是如何发生的提供了新的线索,并可能有助于解释成年人是如何患上II型糖尿病的。其中一种可能,是变异细胞充满了太多未燃尽的脂肪,他们也患上了"糖尿病",不再接受胰岛素正常发出的从血液中吸收葡萄糖的信号。

The method will become invalidation and the scatter matrix will become a zero matrix when any class or per-son has only one training pattern available.

当仅有一个训练样本时,该方法中的协方差矩阵就变成了零矩阵,方法就会失效。

Plenary meeting, decision read that we should adapt to the rapidly developing tendency, to enhance the public system economic, and to develop the mixed ownership economic including state own capital, collectiveness capital and non-state-own capital. Then we can realize the requirement that investor become many faceted, and make the joint-stock company system become one of main public ownership mode.

党的十六届三中全会通过的《决定》提出,要适应经济市场化不断发展的趋势,进一步增强公有制经济的活力,大力发展国有资本、集体资本和非公有资本等参股的混合所有制经济,实现投资主体多元化,使股份制成为公有制的主要实现形式。

Sooner or later,the time comes when we all must become responsible adults,and learn to give up what we wants,so we can choose to do what is right ,of crouse ,a life time of responsibility,is not always easy,and as the years go on,it's a burden that can be come too heavy to bear,but still we try to do what is best,what is good, not only for ourselves ,but for those we love ,yes,sooner or later,we must all become responsible dults,no one knows this better than the young man.

或早或晚,总有一天,当我们都必须成为负责任的成年人,学会放弃我们想要的东西,那么我们就能选择去做正确的事情,当然,要做到一辈子负责任,不总是那么简单的,随着时间的流逝,对某些人而言那将成为不能承受之重负,但我们依然试图做得最好,使它不仅仅有利于我们自己,还有我们所爱的人,是的,或早或晚,我们都必须成为负责任的成年人,没有人比年轻人更懂得这一点。

However, the complicated influence of economic environment and social factor, accounting information has already distortedly become one and cured chronic illness not healed for a long time, dissect the reason, how manage, have already become the problem that industry of our country has needed badly being solved.

然而 ,复杂的经济环境与社会性因素的影响,会计信息失真已成为一个久治不愈的痼疾,剖析原因,如何治理,已成为我国业界亟需解决的问题。

Since the Olympics from a weak country, through a short span of 20 years can become one of the most powerful of China's good inspirational Kennel, 10 years later, people are certainly not living in, the United States over the next Westminster dog race, the United Kingdom grams Lu Fute dog race, the Breeder from China will also become the main force.

既然奥运会我们从一个弱国,通过短短20多年就可以成为数一数二的强国,中国的犬业苦心励志,10年后也必然不会居于人下,未来的美国西敏寺犬赛、英国的克鲁福特犬赛,来自中国的Breeder也必将会成为主力军。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义?对於上述疑惑,查既有研究成果,不消没有论述者,具体提即「京调排场」现象的可说没有,基於此,有必要对台南市及其周边之民俗性京调排场,不管是语汇来由或者其现象本身,做一番研究。本研究透过文献、访谈、口述史、参与观察等方法,以文化有机体之纵的发展概念为经,以民俗表演之横切面各主客要素为纬,试图先对此文化现象调查并推论出一概貌:台南市民俗性京调排场的形成,是在京调传入台南,台南本地北管子弟改习或兼习京调后,结合北管音乐文化所固有的排场表演型态及民俗演出传统,融合而成,形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友,和中国大陆琴师等等),也曾透过与当地子弟的接触,而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时,对其有义务或交陪的庙宇及子弟间做酬酢性的演出,不收报酬;聆赏者多是京调同好与邻近民众,也有少数路过者;演出模式包括节目安排、乐队编制皆有一定;表演意涵上以「扮仙」祈求神明赐福人间最为重要,因此排仙必不可少,且一定先於京调演唱。随著时间推移,京调排场表演活动的各要素都有变动,惟变迁速度不一,大体而言,业余表演者锐减,人们对酬神娱神节目的需求仍在,因此一些过往的业余表演者遂逐渐转型为职业表演者。此外,虽然表演意涵不变,但在职业表演人员少、又要适应市场的情况下,表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中,而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者,据此概貌,在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象,可视为京剧研究与民俗研究的一环,然而对於台湾文化研究,除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型,进一步扩充整体台湾文化研究的内容外,更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史,其文化自然容易随社会环境改变而弹性适应变迁,呈现多元纷呈、多重覆叠的特色,因此展望未来,从事台湾文化研究应秉除单一观点,保持一定程度之开放与客观胸襟,方不忽视或误识更多重要的文化现象。

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