查询词典 become a new man

The conclusions are as follows:(1) Neologisms in each Huayu region can be classified into two major categories:self-originated and others-originated,among which the new-born words are "absolute new words" and the inherited word are "relative new words",and there are also others-originated elements in the morphemic and sense systems of new words;(2) Variation can be seen in the morpheme,formation,building and sense of new words in Huayu regions,besides individuals of new words;(3) Aggregation of current new words and compound words with one common morpheme and a same construction,together with the aggregation of synonyms and that of different senses in polysemies,reflect the relevance of the systems of new words in Huayu regions in their variation;(4) Regular participation of hinting sense of a formation element in forming and building new words is an important way of producing new sense of morpheme,and an important reason for the current emergence of words with more than one new senses;(5) Compared with ordinary words,the productivity of ways of word formation in forming new words both in general and of a particular class will change and new ways of word formation appear in Huayu regions;(6) The semantic collocation of the verbal morpheme of new verbs in a phrase has a great influence on the location of its structural center,and the complex syntactic behaviors of new verbs are related to the different processes of argument integration;(7) The processes of building new words with the same meaning differ in levels of approaches to motivation cognition,perspectives of motivation cognition,morpheme motivation and morpheme expression,etc.;(8) The lexical interaction in Huayu regions results in lexical subsystem intersections of current new words across two,three and four regions.

本文的主要结论是：(1)各华语区新词均可分为&自源新词&和&他源新词&两大类，其中的新生词和传承词分属&绝对新词&和&相对新词&，新词语的词素、词义系统中也含有他源成分；(2)除词语个体外，华语区新词在词素、构词、造词、词义等方面均体现了某种程度的变异：(3)通用词语聚合、同素同构词聚合、同义异形词聚合与一词多义聚合集中反映了各华语区新词语系统在变异中的关联；(4)构词单位经常提示词义参与构造新词是产生新语素义的重要途径，也是当代多新义词现象的重要成因；(5)相对于一般词语，构词方式在新词语中的总能产性和在某一词类中所体现的能产性都有所变化，华语区也产生了新的构词方式；(6)新动词的动素在短语中的语义搭配对结构核心的位置有很大影响，新动词的复杂句法表现与不同的论元整合过程有关；(7)同义新词造词过程的差异包括理据认知途径、理据认知角度、词素理据和词素表达等不同层面；(8)华语区的词汇互动形成了双区、三区和四区通用新词等词汇子系统交集，作为华语核心，普通话所含纳的通用词语多于各区域变体。

The purpose of this research is to discuss the decision of negotiation types and processes. The conponents of the decision-making of each transaction include "the counterpart" and "the deal". The Potential Value of Social Transaction and The Potential Value of Economic Transaction can distinguish between the "quasi-economic man" and the "quasi-social man", two different types of psychological construction. This research makes a point of dyad according to a quasi-economic man and a quasi-social man which can distinguish among three different dyadic decisions of negotiation types:the dyadic decision of negotiation type between a quasi-economic man and a quasi-economic man, the dyadic decision of negotiation type between a quasi-social man and a quasi-social man, and the dyadic decision of negotiation type between a quasi-economic man and a quasi-social man.

摘要 本研究旨在探讨谈判决策类型与过程之研究，交易双方在谈判时不只会考虑交易事物「事」，也会考虑交易对象「人」，本研究以社会交易潜在价值和经济交易潜在价值所表现出的交易权衡模式，把个人区分为准经济人与准社会人两种不同类型的人，本研究旨在分析谈判双方如何讨价还价达成交易的过程，特别重视二位体的观念，根据准经济人决策权衡模式与准社会人决策权衡模式的组合区分出准经济人与准经济人的二位体谈判决策类型（A-1类型）；准社会人与准社会人的二位体谈判决策类型（A-2类型）；准经济人与准社会人二位体谈判决策类型等三种不同的类型。

Anthropos {anth'-ro-pos} from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; TDNT - 1:364,59; n m AV - man 552, not tr 4, misc 3; 559 1 a human being, whether male or female 1a generically, to include all human individuals 1b to distinguish man from beings of a different order 1b1 of animals and plants 1b2 of from God and Christ 1b3 of the angels 1c with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d with the adjunct notion of contempt or disdainful pity 1e with reference to two fold nature of man, body and soul 1f with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g with reference to sex, a male 2 indefinitely, someone, a man, one 3 in the plural, people 4 joined with other words, merchantman

相关经文回前一页 444 anthropos {anth'-ro-pos}源自435 and ops (the countenance， from 3700)； man-faced，亦即 a human being； TDNT - 1：364，59；阳性命词钦定本- man 552， not tr 4， misc 3； 559 1 一个人类，无论男女 1a 类别上﹐包括所有人类个体 1b 将人类与不相同等级的生命本质区分出来 1b1 人不同於动物和植物 1b2 人不同於上帝和基督 1b3 人不同於天使 1c 附带著一种软弱的意思，故此人会被引入犯错或被驱使犯罪 1d 带有一种轻视性或藐视性的怜悯的意思 1e 与人两方面的本质有关，身体和魂 1f 与人两方面的本质有关，败坏的和真正的﹐与上帝的本质一致的基督徒 1g 与性别有关，男人 2 不限定的，某人，一个人，任何一人 3 复数型﹐民族 4 与其他字组合，商人

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

We still have Shameless Man, Unthankful Man, Ungrateful Man, Disloyal Man, Black Heart Man, and Little Big man. All together they constitute 6 challenges. Mr. Wen, if you give one wrong answer, for certain you'll become a demon!

我们还有无耻人，忘恩人，负义人，不忠人，黑心人，小大人，一共是六道关口，文先生，如果你答错一句，这个鬼就做定了！

A woman can attract attention and allow a woman on the likes Man, he must be a very charismatic man, one of with a "swelling of the liver Qi" Man, are the most characteristic of a Man, he not only has charisma, but also very sexy, at his body emitting a kind of a Man's atmosphere, attracting a woman, women enjoy the kind of "riffraff" and his bones are decent, kind and affectionate intention, and is a confident, capable and full of connotation a person, but his language and actions, from time to time showing the kind of cool,Supercilious characteristics, giving a "bad" feeling, the kind of "lump in the abdomen gas" is not a bad thing to do at him, and are a feeling, a spirit likeness, are confident the performance of a man with "swelling of the liver Qi" Men are most attractive to women and the destruction of a Man.

能够吸引女人目光，并让女人喜欢上的男人，他一定是个很有魅力的男人，其中，带有"痞气"的男人，是最具男人特质的，他不但有魅力，而且很性感，在他身上散发出的那种男人的气息，吸引着女人，女人喜欢那种"痞气"，他的骨子里是正派的、善良的，有情有意的，而且是个自信的、有能力的，充满内涵的一个人，但从他的语言和行动上，时不时流露出的那种酷酷的、旁若无人的特质，给人一种"坏坏"的感觉，那种"痞气"不是他在做坏事，而是一种感觉，一种神似，是一个男人自信的表现，带"痞气"的男人是对女人最具吸引力和杀伤力的男人。

Based on the study on the characters of the Maba Man skull, this article puts forward that the position of the Maba Man in human development history of China lies in the middle stage of Early Homo Sapiens, later than the Jinniushan Man, the Dali Man and the Xujiayao Man, earlier than the Changyang Man and the Dingcun Man.

吴汝康（吴汝康，中国科学院古脊椎动物与古人类研究所。）本文通过对马坝人头骨特征的研究，指出他在我国人类发展史上的位置是处于早期智人中的中间位置，晚于金牛山人，大荔人和许家窑人，早于长阳人和丁村人。

I wanted to become a teacher but that is too dull for me.I want to become a stewardess,but could not catch the taller;I want to become a sacred doctor, but I think i can't pass the great fear; I want to become a lawyer, but I knew this position cannot have such the" White is whitr, Black is black "as sometimes they can help some evil man depart from punishment;I want to become a complete barber, but the family member and the secular rule cut off the thought in a early time.so it's one kind of regret for me.

我想成为一位教师但觉得当老师太单调了；我想成为一位空姐，但就差点高度；我想成为一位神圣的医生，但我觉得我过不了恐惧这一关；我想成为一个律师，但我知道这个职位是不能持有&对就是对，错就是错&的观点；因为他有时可能会给一些不可饶俗的人一个明天；我想成为一名技术高超的理发师，但家人和世俗观点早已截止了我这样的想法，只能说是一种遗憾。

One sees from this science that the term "man" that is predicated of the one who is perfect in the theoretical sciences and of the one who is not perfect in them or who is such that he will not become perfect in them, is predicated equivocally, just as the term "man" that is predicated of the living man and the dead man, and similarly also the term "man" that is predicated of the rational and of the carved from stone.

人们从这个科学看见，"人"这个词儿的谓语包括：在理论科学方面完美，和在该方面不完美或在该方面不会完美。谓语是两可的，正如"人"这个词儿的谓语包括生人和死人。类似地，"人"这个词儿的谓语也包括理性存在和石头雕刻的存在。

Within the complicated environment of contemporary society (or pre-modern, modern, postmodern in China), a "split" man (obviously with partly "split personality" and partly "split mentality"), or in my words, a "split city man", if Marcuse built up his theory of "one-dimensional man" in terms of social stratification, would become an offspring generated in the contemporary social environment with "its" reference to "everyone affected by modernization"(city man, country man unassimilated or assimilating in city and the "minority" being encroached by city culture).

当代社会（中国的前现代、现代、后现代）的复杂社会局面中，&分裂&的人，(当然，这种&分裂&一部分是&人格分裂&，另一部分是&精神分裂&。)如果说马尔库塞的&单向度&的人的提出是建立在一种社会阶层化概念上来说的，那我这里所言的&都市分裂人&则是在一个时下的当代社会背景下提出来的一种社会产物，而且&它&的指涉性指向&受现代化干扰的所有人&。（都市人、未完成都市化或正在都市化的乡村人及受到都市文化侵入的那些&少数人&。

Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

14：33 盐本是好的，盐若失了味，可用什么叫它再咸呢？

He reiterated that the PLA is an army of the people under the leadership of the Communist Party of China.

他重申，人民解放军是在中国共产党领导下的人民军队。