查询词典 beauty of human body

Talchum is not a well-refined entertainment where human body expresses beauty. It is rather a satire purifying deeply-rooted despair, a powerful roar and a fierce criticism for the absurdity of our realities.

Talchum并非精致表现人体之美的娱乐，而是一种对荒谬现实的深切绝望和强烈批判的表达。

Human's creation is the combination of nature and human being and its basing point is beauty of humanity.

由此可以说，创造是人类生存和发展的时间，也是人类生存和发展的空间。

Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索，首先通过梳理和比较中西人文精神传统及精髓，确定了巴金作品人文精神的内涵和外延，然后以此为统领，从真、善、美三个方面展开论述：从巴金作品的内容上看，它对人性、人权、人道作出的真理性阐释，恰恰就构成其"人文精神"的具体内涵；从创作意图看，通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感，从而突显出其特别的、积极的理想道德建构方式；最后从艺术风格看，通过归纳其作品的悲剧范式，亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

From another quarter we are reproached for having underlined all that is ignominious in the human situation, for depicting what is mean, sordid or base to the neglect of certain things that possess charm and beauty and belong to the brighter side of human nature: for example, according to the Catholic critic, Mlle.

在另一方面，我们被指责为偏重了人类处境中黯淡的一面，只看到下贱，卑鄙和低劣，而忽略了人性光明面中某些仁慈而美好的事物。

From another quarter we are reproached for having underlined all that is ignominious in the human situation, for depicting what is mean, sordid or base to the neglect of certain things that possess charm and beauty and belong to the brighter side of human nature: for example, according to the Catholic critic, Mlle. Mercier, we forget how an infant smiles.

我们受到的另一方面责难是，我们强调了人类处境的阴暗一面，描绘卑鄙，肮脏，下流的事情，而忽视某些具有魅力和美并属于人性光明一面的事情；例如，在天主教批评家梅西埃小姐看来，我们就忘掉婴儿是怎样笑的。

To develop and carry forward the beauty of human nature are benefit for improving the motivation of human being, moral standard and social virtue in realistic society effectively and pressingly.

发展和弘扬美的人性有利于提高人的主体能动性，能够切实和有效地提高人在现实社会中的道德准则及社会公德。

From 1976 to 1985,he stuck to Dialectical Materialism as a guideline,reflected on the literary and artistic characteristics of the "Art in its special way grasp the world "," Art has its own independent special targets " and other important proposition to do an in-depth exposition. He also made a brilliant insights about artistic typicalness; From 1985 to 1992, he gradually realized Epistemological Literary Theory couldn't explain all the literary phenomenon, so instead of Human Ontology of Literary Theory,on departure from the Human Ontology to interpret the literary phenomenon,str...essing that " Aesthetic is the life of one of the leading activities "," Art is essentially aesthetic ";Before and after 1992, he re-converted research perspective, explaining aesthetic and artistic on the basis of theValue of Philosophy, saying that the beauty is a form of value.

他从1976年到1985年，以辩证唯物主义认识论为指针，反思文学艺术的特性，对"艺术以其特殊的方式掌握世界"、"艺术有自己独立的特殊对象"等重要命题做了深入的阐发，并就艺术典型提出了精辟的见解；从1985年到1992年，他逐渐意识到认识论文艺学无法解释一切文艺现象，于是转而研究人类本体论文艺学，从人类本体论哲学出发去解释文艺现象，强调"审美是人的生命活动主要方式之一"，"艺术在本质上是审美的"；1992年前后，他再度转换研究视角，从价值论哲学出发去解释审美和艺术，认为美就是一种价值形态。

Su Yu"s work exhibits a thematic shift from aesthetic judgment to the judgment of unaesthetic, with a constant focus, whether "judgment of the un-aesthetic "," exposure " or " rebellion " as depicted in her work, are all. the author"s pursuit of aesthetic beauty, which implies deep down beneath the surface of the work, with awareness of the absurdity of the reality and the spiritual agonies, the reconstruction of human spiritual realm and re-attainment, through "imagination", of the return to pure human nature survival ideal.

斯妤的创作经历了由审美向审丑的转变，其目的是一致的，小说中具体表现为无论"审丑"、"揭露"，还是"反抗"，都仍是作家对美的追寻方式，在使人们意识到现实荒诞、精神苦痛之后，于作品深处暗示着美丽精神家园的重建，通过"幻想"达到回归人性纯真的生存理想。

In order to realize that the human is one part of nature so as to have affections toward the wilderness and to have interconnectedness and interindependence with the wilderness, Muir thought the human needs to get into the wilderness with humbleness, to experience the beauty as well as the intrinsic value of the wilderness, and become God's good steward.

缪尔认为，人必须要谦卑的进入荒野地，感受荒野地的美好与其固有价值，才能体会出人是自然的一份子，进而产生感情并与荒野地相互连结且相互依存，成为上帝的好管家。

Taoism holding brilliance and dignity of nature by poetic intuition firmly refuses the interference of human will into mysterious natural process and historical process, and calls for human to discard the chain of nonego, in harmony with the mysterious great beauty of universe in natural way and to appreciate the mysterious immense power of natural life.

它以诗的直观标举自然的光辉和尊严，断然拒绝以人的意志强行干涉神秘的自然进程和历史进程。它呼唤人抛弃外物所羁，以纯任自然的本真方式加入到宇宙大化之中和其神秘之大美中，彻悟自然生命之神秘的伟力。

In other research, chondroitin is being investigated for use in several other conditions.

在其它研究，软骨素被调查用於几个其它情况。

They would make fun of him for having to work.

他们拿他的工作来开玩笑。