查询词典 beauty of human body

Beauty exists actually, without beauty, without aesthetics, beauty can be created by nature and people, beauty exists can be created; beauty is not randomly created, it is uncommon masterwork. Beauty of the mind is also the appearance of morality being magnificent. Beauty is superexcellent, the existence of beauty is exceeding over generality, meanwhile existential beauty is not the end of beauty, for beauty has limitless transcendence; beauty is orbicular without defect, weakness or deficit, its superexcellence and transcendence are integrated with satisfactory integrality; beauty increases color and joy into the world, there is nothing that is better than beauty and nothing that is more pure than beauty. Beauty is the corporate target, an unrational target. Beauty has absolute ideality.

美，是现实存在的，没有美也就不会提出美学了，美可由大自然和人为创造，美不仅存在而具有可造创性；美又不是可以随便创造的，都是非凡的杰作，心灵美也是道德情操高尚的表现，美具有卓越性，美的存在是对普通的超越，同时存在的美又不是美的终点，美具有无限的越超性；美是圆满的，没有缺点，也没有弱点更没有亏点，其卓越性和超越性都是完整的，是具有圆满的完整性；美给这个世界增加了色彩和快乐，再也没有比美更好的东西了，再也没有比美更纯粹的了，美是所有事物的共同向往，而且是非理性的向住，美具有绝对的理想性。

There may be beauty of whimsicality and waywardness, beauty of rugged strength, beauty of massive power,beauty of spiritual freedom, beauty of courage and dash, beauty of romantic charm, beauty of restraint, beauty of soft gracefulness, beauty of austerity, beauty of simplicity and "stupidity", beauty of mere regularity, beauty of swiftness, and sometimes even beauty of affected ugliness.

世间有狂想和任性之美，强壮的力量之美，伟大的权力之美，精神的自由之美，毅力和勇气之美，浪漫的魅力之美，抑制之美，温柔的优雅之美，严肃端庄之美，简朴和"愚拙"之美，整齐匀称之美，疾速之美，有时甚至于有矫饰的丑陋之美。

Bathroom with ground glass, body art is no bathroom glass is not closed . pornographic film lay in a bathtub with shower. Human art is a bathtub with water but no more- Shuai gg at the side of pornographic films eat rice, Art is born of human sausage, pornographic movies were filmed in China, Japanese art is the human body's film is pornographic films within three minutes really not in months. Human art is less than three minutes stripped of clothes, is a film pornographic films, only one female, the human body is an art they have some film actress, is a film pornographic movies Lane women exposed to less than 2 times. the human body is an art film Lane women exposed more than three times. pornographic film has been adapted to the garden machine-jet wet clothes. the human body art h 哥 sas been the kitchen faucet-jet wet clothes. is a screen pornographic films, only one screen, Human art is a screen with four pictures, that is pornographic films for Health Services received a bath mm tip, Art is human health services do not accept tips, using mm body as a tip. pornographic films and everyone can see the stitches, Art is human and everyone can have silenced the pornographic film

洗澡间用毛玻璃的，是人体艺术洗澡间没玻璃也没有关门的，是色情电影躺在浴缸里洗澡的，是人体艺术浴缸里没水却多了个帅 gg 在旁边的，是色情电影吃米饭的，是人体艺术吃香蕉香肠的，是色情电影中国人拍的，是人体艺术日本人拍的，是色情电影三分钟内没有动真个的，是人体艺术三分钟不到衣服就脱光了的，是色情电影一个影片里只有一个女主角的，是人体艺术一个影片里有几个女主角的，是色情电影一个影片里女人裸露2次以下的，是人体艺术一个影片里女人裸露3次以上的，是色情电影被花园里的撒水机喷湿衣服的，是人体艺术被厨房里的水龙头喷湿衣服的，是色情电影一个屏幕里只有一个画面的，是人体艺术一个屏幕里有四个画面的，那是色情电影服务生找洗澡 mm 收小费的，那是人体艺术服务生不收小费，用 mm 身体当小费的，是色情电影和大家一起看还可以哈哈大笑的，是人体艺术和大家一起看却鸦雀无声的，是色情电影

Chapter Five shows the case study of the beauty of math in high school teaching. Conic section is taken as an example to unearth the beauty of mathematics in from the following three aspects: 1. the language beauty of conic section reveals the external formal beauty; 2. the methodological beauty and the logical beauty of conic section reflect the internal rational beauty; 3. the beauty of mathematics in conic section reveals the new value in internal knowledge structure of textbooks. Moreover, the application of the beauty of mathematics in high school math teaching is also discussed from the following four points of view: the pursuit of conciseness, the construction of symmetry, the utilization of unity and the discovery of uniqueness.

首先，以圆锥曲线教学为案例来挖掘中学数学教学中的数学美，具体从三个层次探讨①圆锥曲线语言之美，是数学美的外在形式美具体展现；②圆锥曲线方法美、逻辑美，是深层次数学美的内在理性美的反映；③在圆锥曲线的教学过程中，利用其数学美处理教材，揭示内在知识结构的新价值；其次，提出数学美在中学数学学习中的具体案例运用，并具体从追求简洁性、构造对称性、利用统一性和发现奇异性四个方面来举例探讨。

Four chapters in the first volume, including "The Origin of Movement","Thinking of Effort","Movement Space" and "To Find Body", develop the theoretical structures of body language in western modern dance, analyze elements of movements and their semantic characters, reveal the conceptual transformation in the science of modern human movements and science of body language, and discover the re-interpretation through modern dance about the essence of movement and space and time of movement Another four chapters in the second volume including "Feminized Body""Masculine Body""Sex-confused Body" and "Body's Origin", study respectively features of body language in the field of ballet, modern dance and post-modern dance, provide a chronicle embodying the form variation of body language through lineal comparison, and exposit spiritual pursuit and value preference of modern choreographers and their relationship with history and culture. Therefore, effective body strategy of "Back to Body's Origin" in today's human existence is offered and teaches us how to keep our own national culture in the times of cultural globalization and integration.

前者通过&动作的根源&、&力效思维&、&运动空间&、&发现身体&等4章，展开西方现代舞身体动作语言的理论构架，分析其动作语言要素和语义特征，揭示现代人体动作科学与身体语言科学的观念性变革，发现现代舞蹈对动作本质、运动空间和时间所做出的重新阐释；后者通过&女性化的身体&、&男性化的身体&、&性倒错的身体&及&身体的原点&等4章，研究芭蕾舞、现代舞、后现代舞的身体动作语言形态的各自特征，在纵向比较中，提供身体语言形态的&体现&变异的历史图表，在舞蹈本文的叙述和重新阅读中，提示现代舞蹈家的精神追求与价值取向，揭示其与历史文化之间的对应关系，提供现时代人类生存中所应采取的有效的身体策略——返回身体的原点，在全球文化大交流、大融合之中，保持民族文化的独立品格。

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

With strong economic and technological strength; company owns international top-level body underwear designer - Mr. Peng Xiuhong, he has toured Japan to engage in body underwear design studies for many years, he is the most authoritative body design instructor, combined with domestic Humanistic design style, and reasonable utilization study the human body, mechanics, and engineering, combined with high elastic fabric°¨of the three-dimensional cutting, the human body to achieve a revolutionary breakthrough to enable women to maintain a perfect body no longer subject to take medicine, injections, acupuncture, the pain of chemotherapy, and non-toxic side effects, and on Body Underwear magnet clamp on health care, the five points on the human body positioning magnetotherapy Massage, can prevent breast cancer, cervical cancer, suspended aging, and promote the body metabolism.

具有雄厚的经济和技术实力；公司拥有国际顶级美体内衣设计师--彭修宏先生，他曾赴日本从事美体内衣设计深造多年，他是国内最具权威性的美体设计导师，结合国内人文设计风格，合理利用人体学、力学、和工程学，结合高弹性杜邦莱卡布料的立体性裁剪，使人类美体达到了革命性的突破，使女性保持完美体形不再受吃药、打针、针灸、化疗的痛苦，并无毒副作用，并在美体内衣上钳上保健磁石，对人体的五大穴位进行定位磁疗按摩，可预防乳腺癌，宫颈癌，缓期衰老，促进人体新陈代谢。

But after all this is the biggest mark that beauty left, people can not at all think over this is actual beauty or not, or just the unction that beauty left incidentally. Before knowing beauty, people have to accept beauty passively, only by now this material beauty is true and reliable, only it still maintain a hope of exploring the knowability of beauty, which means the research on it can have a specific result.

但这毕竟是美留下的最大痕迹了，人们根本无法考虑这是不是真实的美，以或是美偶然留下的虚情假意，在未认识美之前，人们只能被动地接受美，这时也只有这点具体的美才算是真实可靠的，也只有它还保留着一份探求美的可知性的希望，也意谓着对它的研究必然会有一个具体的结果。

Aesthetics can be the beauty of creation, such as literature, dance, music, art, etc; it can also be the beauty of flower, grass, tree, wood, flower and sea; it can also be beautiful industrial goods; it can also be appearance beauty, beauty of language and behavior, beauty of the mind; and it can also be the civilization advancement beauty of human society, etc.

美可以是文学、舞蹈、音乐、美术等创作之美；可以是体育运动的健美、优美、潜能美；可以是大自然的花草树木之美、雪花之美、大海之美；也可以是漂亮的工业品，也可以是人的仪表美、言行美、心灵美，还可以是人类社会的文明进步美等等。

Value is the product of the relationship of demand and supply between subjects and objects Subjects consist of three levels such as human totality,groups subjecting to the human totality,and human individuals Coresponding to it,objects include the outside world with respect to human totality（groups+individuals+the world outside human being）,the outside world with respect to human groups,and the outside world with respect to human individuals Therefore,things possess value,so do human beings Because humans themselves are the unity of subjects and objects,humans have selfvalue The reciprocal function of the factors constituting value decides the production of value,promote the changes of value,which is the basic subject of thelaw of value The three factors which have influence on the changes in value are the demand of subjects.the character of objects.and practice The origin of the conflicts of value concepts lies in the differences and opposites of the living conditions of human subjects The direct originis the differences and opposites of value objects Therefore,in order to gradually eliminate the conflicts of human value concepts,the differences of the living conditions of human subjects must be eliminated thoroughly

价值是主客体之间需要与满足关系的产物。主体有人类整体、人类整体之下的群体以及人类个体三个层次，与之相应，客体也包括与人类整体相对的外部世界（群体+个体+人以外的世界）、与人类群体相对的外部世界以及与人类个体相对的外部世界。因而不仅物具有价值，人亦有价值。由于人自身是主客体的统一，因而人还有自我价值。构成价值的各个要素相互作用决定价值的生成、推动价值的变化，这是价值规律的基本内容。影响价值变化的主要有主体需要、客体属性及实践三个要素。价值观念冲突的最终根源在于人类主体生存条件之差别和对立，直接根源则在于价值客体的差别和对立。因而要逐步消除人类价值观念的冲突就必须从根本上消除人类主体生存条件方面的差别做起。

Apllied the data of QuickBird-2——the highest resolution remote sensing,and based on the theory and methodology of fractal geometry,we have quantitatively studied remote sensing lineations in Gaolong gold deposit of Guangxi.

采用Quick Brid-2高分辨率卫星遥感数据，通过分形几何学的盒计维数法，定量研究广西高龙金矿区遥感线性构造。

So, sometimes, to change the color can not be your food (referring to the above-mentioned crustacean) has been a sign of boiling over.

所以，有时，来改变颜色，不能你的食物一直是沸腾了的迹象。