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If it is possible for leaves and clay and wood and hair to have their value multiplied a hundred, yea a thousandfold by man, cannot I do the same with the clay which bears my name?

假如桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千地提高自身的价值，那么我们为什么不能使自己身价百倍呢？

If it is possible for leaves and clay and wood and hair to have their value multiplied a hundred, yea a thousandfold by man, cannot I do the same with the clay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千倍地提高自身的价值，那么我为什么不能使自已身价百倍？

If it is possible for leaves and clay and wood and hair to have their value multiplied a hundred, yea a thousandfold by man, cannot I do the same with the clay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千倍地提高自身的价值，那么我们为什么不能使自己身价百倍呢？

If it is possible for leaves and clay and wood and hair to have their value multiplied a hundred, yea a thousandfold by man, cannot I do the same with the clay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千地提高自身的价值，那么我为什么不能使自己身价百倍呢？

If it is possible for leaves and clay and wood and hair to have their value multiplied a hundred, yea a thousandfold by man, cannot I do the same with the clay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千倍地提高自身的价值，那么我为什么不能使自己身价百倍呢？

If it is possible for leaves and clay and wood and hair to have their value mu ltiplied a hundred, yea a thousandfold by man, cannot I do the same with the c lay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千地提高自身的价值，那么我们为什么不能使自己身价百倍呢？

BI$D#K b/I3{Eo:L0 If it is possible for leaves and clay and wood and hair to have their value multiplied a hundred, yea a thousandfold by man, cannot i do the same with the clay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千地提高自身的价值，那么我们为什么不能使自己身价百倍呢？

Ifit is possible for leaves and clay and wood and hair to have theirvalue multiplied a hundred, yea a thousandfold by man, cannot I dothe same with the clay which bears my name?

如果桑叶、粘土、柏树、羊毛经过人的创造，可以成百上千地提高自身的价值，那么我们为什么不能使自己身价百倍呢？

Like Adad, he bears the epithet raman 'thunderer', and he is even called bariqu 'hurler of the thunderbolt' and Adad sa a-bu-be 'Adad of the deluge'.

像阿达一样，他也有&拉曼&的称号，甚至还被称为&巴里曲&，以及&阿达萨阿—布—比&（Adad sa a-bu-be，洪水的阿达）等其它称号。

You can establish a company by the way of coorperating with chinese companies as wall as with yourself's fund-cost .when you invest a joint vature, the alien provide capital ,equipment, advanced technology .while the chinese provide land, labour and partial fund applied to the basic construction.as to the sole corporation,the alien affords all the bankroll to gain all the profit ,meanwhile bears all the risks.you can manage your sole corporation as you like , whick is certainly abided by chinese laws.

投资兴办合资企业时，通常外方提供资金、机械、先进技术和管理方法，而中方则提供土地、劳工以及部分用于基础设施建设的资金。至于独资企业，外商提供所有的资金，赚取所有的利润，同时承担所有的风险。你可以自己喜欢的方式经营独资公司，当然不可超越中国的法律。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。