查询词典 be true to life

Certain support of the people that can drop down there , be so ideal that one needs to hurt surely in coming true , probably having to abandon a few coming and going of catkin thing being born in up in this, has to remember a little years precipitate the characteristic asking residual happiness to be life with pity , this afterwards surely out.

在这生起的柳絮一定会在那里坠落，理想得一实现，或许不得不放弃一些过往之中必然要伤害的人和事，不得不记住一些岁月沉淀过后必然要残留的幸福和遗憾，这就是人生的特点。

His abiding the decision of the assembly might be viewed as a form of suicide; just as a life in a pain-wracked body is not worth living (and in the ancient world, it was considered noble to end one's life under such a circumstance and rather ignoble to carry on), so it is still more true where the health of the soul is concerned.

他接受审判团的判决可以看作为自杀。痛苦地活著－残破的躯体是不值得活下去的（古时候，在这种情况下，结束生命是很高尚的，苟活则不光彩），所以在关注灵魂健康时，这就显得更为正确。

With respect to a criminal offender who was sentenced to public surveillance, criminal detention, fixed-term imprisonment or life imprisonment, if he shows true repentance or renders meritorious service during the period of serving his sentence and he shall be granted an extenuation of punishment or be released on parole according to law, the executing organ shall submit a written recommendation to the people's court for examination and ruling thereon.

被判处管制、拘役、有期徒刑或者无期徒刑的罪犯，在执行期间确有悔改或者立功表现，应当依法予以减刑、假释的时候，由执行机关提出建议书，报请人民法院审核裁定。

And just as the sensation which has led us to attribute an objective reality to a non-existent thing which we call "purple" is more important for human life than the conception of vibration of a certain frequency, so too the belief in God, however ill founded, has been more important in the life of man than the germ theory of decay, however true the latter may be.

正如生活中对于"紫色"的认知比光谱概念更重要一样，对于上帝的信仰，无论怎样缺乏证据，远比人死后要化为细菌腐烂的理论更重要——"真"与"家"之辩不仅涉及人的物质生活，而且与人的精神生活密切相关，因此无法回避。

The pursuit of a "life since ancient times, who is not dead, according to retain loyalty " fearless pursuit of the "Do not boast colors were good, leaving only gas clearance over the course of events," the true, the pursuit of a "cradle to grave to make silk, wax torch into Gray only dry tears "for their selfless pursuit of the" wind and waves will be, the white sea Ji Yun-Fan "of the lofty aspirations, then the pursuit of life, not the creator of it?

追求是"人生自古谁无死，留取丹心照汗青"的无畏，追求是"不要人夸颜色好，只留清气满乾坤"的真实，追求是"春蚕到死丝方尽，蜡炬成灰泪始干"的无私，追求是"长风破浪会有时，直挂云帆济沧海"的远大志向，那么，追求又何尝不是人生的创造者呢？

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

Dai Zhikang: The greatest pleasure is the achievement feeling that he has a kind of spirit to go up in Internet, because open guest of a rich to have what fun for instance to him, actually he makes the fun on spirit of a stationmaster may be hundreds of times very consummate and thousandfold prep above you keep customer of a rich, because there are a flock of population mouths to call him the old in succession over there him, keep on saying is supporting him, he is here the face is a small kingdom same, the small kingdom on spirit, he is opinion cacique, he comes out to say a word has a lot of people to come out to support, he feels in actual life cannot come true, there are 20 people here for instance, I say you should hear what word, very difficult, the spirit that so it did not implement a lot of in actual life is contented feeling.

戴志康：最大的乐趣是他在互联网中有一种精神上的成就感，因为对他来说比如开一个博客有什么乐趣，其实他做一个站长精神上的乐趣可能是几百倍甚至上千倍高于你写一个博客，因为他那里有一群人口口声声叫他老大，口口声声在支持他，他在这里面就是一个小王国一样，精神上的小王国，他是意见领袖，他出来说一句话就有很多人出来顶，他觉得在现实生活中实现不了的，比如我这里有20个人，我说什么话你们都要听着，很难，所以它实现了很多在现实生活中实现不了的精神满足感。

American true life, Job, study will be reappeared in order to help students know English practicality in life.

美国真实的生活、工作、学习等情景再现。使学生更直观、更深入的了解英语在生活中的实用性。

Needs to learn to be more honest with ones self, to open up and tell others their true feelings even if it hurts others so that way the people in their life are there because they deserve to be there, not based on deception.

人生课题：需学习对自己诚实、打开心房、对人表现出真正的情感，即使会伤害到别人，数字8的人，认为在现实生活中别人也应该诚实，不应该欺骗。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。