查询词典 be true to life

If indeed when the pilgrim arrives in the world below, he is delivered from the professors of justice in this world, and finds the true judges who are said to give judgment there, Minos and Rhadamanthus and Aeacus and Triptolemus, and other sons of God who were righteous in their own life, that pilgrimage will be worth making.

如果真的每一个去往那个世界的朝圣者来到地下的世界，他都会摆脱尘俗对他的判决而去面对一个真正的法官，在那个世界跟他判决，这些裁决者将是米诺斯，拉大曼图斯，爱阿库斯，特里扑勒姆斯，以及其他的神之子。这些人自己一生正直，为了他们做一个这样的朝拜确实也是值得的。

If indeed when the pilgrim arriv e s in the world below, he is delivered from the profcssors of justice in this world, and finds the true judges who are said to give judgment there, Minos and Rhadamanthus and Aeacus and Triptolemus, and other sons of God who were righteous in their own life, that pilgrimage will be worth making.

假若这游历者到达地下世界时，摆脱了尘世的审判官，却在这里碰见真淳正直的法官迈诺、拉达门塞斯、阿克斯、特立普托马斯，以及一生公正的诸神儿子，那么这历程就确实有意义了。

If indeed when the pilgrim arrivcs in the world below, he is delivered from the profcssors of justice in this world, and finds the true judges who are said to give judgment there, Minos and Rhadamanthus and Aeacus and Triptolemus, and other sons of God who were righteous in their own life, that pilgrimage will be worth making.

假若这游历者到达地下世界时，摆脱了尘世的审判官，却在这里碰见真淳正直的法官迈诺、拉达门塞斯、阿克斯、特立普托马斯，以及一生公正的诸神儿子，那么这历程就确实有意义了。

I would love someone to be a part of my life and someone who is affectionate and true.

我喜欢旅游，想找一个真挚真诚的人做我人生中的爱人，一个对她的伴侣很热爱的人。

Kim Yong-hoon, a handsome appearance, but only by working Qiongxiao Zi's life, the temptation television Lipin, to conceal their true identity, pretending to be a millionaire on the television and eight girls were dating.

金永勋是一位外表英俊，却只能靠打工过日子的穷小子，在电视台的诱惑礼聘下，隐瞒了自己的真实身份，假装成一名百万富翁上了电视和八名女孩进行了约会。

We should believe pays can have the repayment true meaning, simultaneously already do not have because of to succeed is pleased with oneself, but also do not have because of to be defeated depressed, must come by one kind of positive upward life manner facing the success and the defeat, thus by succeeds or the defeat takes the turning point, and regards as the new start by this.

我们应该坚信付出就会有回报的真谛，同时既不要因成功而沾沾自喜，也不要因失败而闷闷不乐，要以一种积极向上的生活态度来面对成功与失败，从而以成功或失败作为契机，并以此当成新的开始。

She is a typical "charming chinese old-style woman" who accepted a little "new education".through our analysis,we can find when she was giving in to her husband,she wanted to react against him inside of her;she loved her son ,but she took all she could do to let him give up his true love at the same time; she did pursue her love,but meanwhile shed rather let herself be in chains in this rich family and play a painful role between "mother" and "lover"; she looked down up working-class people ,but meanwhile she commiserated working-class women.all above,prove that fan is a double-personality female.she could stand for all contemopany chinese young women who were influenced by "new education": lovely but unreasonable.the author of "the thunder storm" expressed how contemopany chinese young women should face the challenge from life through creating her.meanwhile,it can prove the value of "the thunder-storm".

她是1个具有特殊魅力的&中国旧式女人&，同时又是受了点&新式教育&影响的女性。她是1个有着双重性格的女子。她对丈夫既表现出软弱地屈从又表现出怨恨和反抗；她既关爱儿子又要以世俗的等级观念来干涉儿子的感情；她敢于追求自己的爱情却又把自己束缚在1个狭小的空间；她鄙视下等人的生活同时又对处于社会底层的女性表现出真诚的同情。蘩漪是54时期中国青年知识女性的1个时代缩影。通过对她的分析，我们可以看到特定时期中国知识女性的可爱之处以及时代赋予给她们的缺陷，从而进1步阐述当代中国女性应该以什么样的姿态站在人生的舞台上，也更进1步确定了《雷雨》所具有的社会价值和时代意义。

As my life nears its end, I want to take this opportunity to thank you. By imprisoning me here, you gave me the opportunity to be a true Christian.

我要离开人世了，我要在此谢谢你，你将我关进了监狱，却给了我一个机会，做一个真正好的基督徒。

To be a true follower of Christ, he had to devote his life to serving others.

要成为上帝真正的追随者，他必须倾力服务他人。

Sabra girl lonely the life, that once, i led strange the paths, on which, we tread led me to you, unlikely but true sabra girl, clouding my view rainy the day, the first time we met deep was the talk, forever my debt it didnt seem wrong, to sing a sad song Nickel Creek sabra girl, soon you'd be gone early the morning, and sad the goodbye with a wave of your hand and, a smile of your eye so lately did meet, no sooner depart sabra girl, homeward must start rosy the lines that you wrote with your hand reading between them to misunderstand i made the mistake you said not to make...

萨布拉女童我曾经过着寂寞的生活我们曾经踏着奇怪的道路把我引向你，不可思议但却是真的萨布拉的女孩，占据了我的视线我们第一次见面的那一天下着雨我们聊了很多，那却成了我日后的债唱伤心的歌，似乎并没有错镍溪萨布拉的女孩，你不久就要离开那个早上很早，那个再见很悲伤你摇摇手，眼睛笑着因此，最近没有满足，没有越早离开萨布拉的女孩，回家一定要开始美丽的线条，你写了与你的手读它们之间的误会我的错误，你说，不要把。。。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。