查询词典 be religious

These, therefore, and the like, who attribute unto the faithful, religious, and orthodox, that is, in plain terms, unto themselves, any peculiar privilege or power above other mortals, in civil concernments; or who upon pretence of religion do challenge any manner of authority over such as are not associated with them in their ecclesiastical communion, I say these have no right to be tolerated by the magistrate; as neither those that will not own and teach the duty of tolerating all men in matters of mere religion.

所以，这些人及诸如此类，将自己归于有信仰，有宗教虔诚和正统一类，用通俗的话来说，对于他们自己，在与世俗相关的事情上，认为自己对他人拥有任何特有的权利或权力；或者以宗教为借口对那些宗教团体中与他们有异见的人要求任何方式的权柄，我认为：他们没有权利要求法官给与宽容；就像那种人没有权利要求宽容一样：他们在仅关宗教的事务上不承认和教导宽容所有人的职责。

To be in the presence of a religious person...

是作为一个宗教人士。。。

It may be hard for some to take this term seriously considering the way Saudi Arabia's religious police infamously broke the trust of 15 girls' parents in 2002 when a girls' school was on fire.

对于有些人来说，这个举措似乎有些天真。因为早在2002年当一所女子学校发生火灾的时候，一些虔诚的沙特阿拉伯警察就已经臭名昭著地破坏了15位女生家长的信任。

This b a n c a n cert a inly be seen a t work in religious contexts.

这项禁令绝对可以在宗教背景下的工作中。

He added: I am a dissident not just because I believe in democracy and human rights, but also because as an intelligence officer, I saw my colleagues fabricating cases against ordinary Muslims, making them out to be terrorists and religious radicals.

"他补充说："我是一个持不同政见者不仅是因为我相信在民主和人权，而且还因为作为一个情报官员，我看到我的同事编造案件对普通的穆斯林，使他们向恐怖分子和宗教激进分子。

Do not be discouraged by jeers when considering religious life or priesthood.

当你考虑细想要成为司铎或修道人度宗教生活的时候，不要因为别人的奚落而令自己失去信心、气馁并有挫败的感觉。

When Muhammad began to publicly criticize the hundreds of gods/idols in the Kaaba, in addition to religious implications, he was seen to be endangering the thriving tourist business and income of the city's leaders.

当穆罕默德开始公开批评数以百计的神/偶像，在天房中，除了宗教的影响，他是被看为是危害欣欣向荣的旅游业务和收入的城市的领导人。

Returning to Languedoc at the close of the council in December, 1215, the founder gathered about him his little band of followers and informed them of the wish of the council that there should be no new rules for religious orders.

回到朗格结束时，安理会去年12月， 1215的创始人，收集有关他的小乐队的追随者，并通知了他们的意愿，安理会不应该有新的规定，宗教命令。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

As observed by the elder Lightfoot, Wetstein, and Holtzmann in their commentaries to the passage, finds its true significance: The child Jesus when only twelve years of age, having not yet attained the religious maturity, joined, of his own accord, the teachers of the Law, and astonished all by his understanding and his answers, being, as he said, concerned only about the things of his Father in heaven , Wist ye not that I must be about my Father's business?

42-49 ，作为观察老lightfoot ， wetstein ， holtzmann在其评论文章，以获得通过，认定其真正的意义：儿童耶稣的时候，只有十二年的年龄，尚未达到成熟的宗教，加入之后，他自己的协定规定，教师的，并规定了惊讶，一切按他的理解和他的答案，目前，正如他所说，只关心事情的，他的父亲在天堂（" wist叶，我不是说我必须在我父亲的生意"？

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐