查询词典 be of age

To professional identity of kindergarten teacher majors, there exist such differences as: nature of kindergarten, age of the kindergarten teachers, years of serving as a teacher, the educational background, professional post and salary and so on, which can be seen in the following aspects: 1 the degree of professional identity of kindergarten teachers in non-governmental kindergarten is higher than that of teachers in governmental kindergartens; 2 the degree of professional identity of kindergarten teachers aged between 21 to 25 is the highest, while those aged between 31-40 is lowest; 3 the professional identity of kindergarten teachers who have taught for 2 to 14 years in school is of the highest, while those for 15 to 25 is of the lowest; 4 those whose academic background is intermediate rank are considered to be the highest in the professional identity while those graduated from the junior middle school are regarded to be the lowest, 5those whose professional post ranks second in primary school are the highest level in professional identity, while those whose professional post are of first rank are in the lowest; 6those whose income is between 501 and 1000 RMB are regarded to be on the top in their professional identity while those whose income above 1500 RMB are in the lowest level.

主要表现为：1民办幼儿园教师职业认同高于公办幼儿园教师；2年龄在21—25岁之间的教师职业认同最高，31—40岁之间的教师最低；3教龄在2—14年间的教师职业认同最高，15—25年间的教师最低；4学历为中职的教师职业认同最高，初中学历教师职业认同最低；5职称为小教二级的教师职业认同最高，小教高级的教师最低；6工资收入在501—1000元的教师职业认同最高，1500元以上的教师最低。3、在其他因素上，如"是否担任行政职务"、"婚否"、"所带班级"、"班额大小"等方面，幼儿教师的职业认同没有显著差异。

Those who labour to smoother 'Calvinism' will find that it dies hard, and, it may be, they will come, after many defeats, to perceive the certain fact that it will outlive it opponents. Its funeral oration has been pronounced many times before now, but the performance has been premature. It will live when the present phase of religious misbelief has gone done to eternal execration amid the groans of those it has undone. Today it may be sneered at; nevertheless, it is but yesterday that it numbered among its adherents the ablest men of the age; and tomorrow, it may be, when once again there shall be giants in theology, it will come to the front, and ask in vain for its adversaries.

" "那些劳工，以流畅'加尔文教'会发现死硬，而且，它可能，他们会来，经过多次失败，洞悉了某些事实，即它会outlive它的对手，其葬礼咨讯已被宣判了很多次这以前，但表现已过早，它会活的时候，目前阶段的宗教misbelief已经做了永恒execration中呻吟，它已消除了，今天可能是讥；不过，也只不过是昨天表示，它编号之间及其党羽的ablest男子的年龄和明天，它可能时，再次应巨头在神学，它将会到了前线，并要求白费其对手。

Woman whole life to heel of shoe height of request, compare to the parabola be similar, when young wear low-heeled shoes:If is sport style, usually is for the sake of the manifestation itself of sarcastic lovely, the shoe top color be gorgeous, if is fair lady style, the decorate of shoe top then think very much, add a bowknot, inset up some pearl or paillette, but aught, heel of shoe affirmation is so-so, most also just Xie type;Attend a work, the heel of shoe will rise along with the climb of post or increase of social intercourse activity but more and more Gao, Gao of the heel of shoe can increase chemisette charming manner, such as the willow hand breeze and flutter many Zi, shape also more ability bring into relief, female the magic power be exertive to the extremity;After age enlarge, the high-heeled shoes start isn't suitable for to run about, slowly fell the very ugly appearance of old style and the color and the rise half be a black.

女人一生对鞋跟高度的要求，就好比抛物线一样，年少时好穿平底鞋：如果是运动款，往往是为了显示自己的俏皮可爱，鞋面颜色绚丽，如果是淑女款，鞋面的装饰则很花心思，加个蝴蝶结，镶上些珍珠或亮片，但是不管怎样，鞋跟肯定是平平的，最多也只是个楔型；参加工作了，鞋跟会随着职位的爬升或社交活动的增多而越来越高，高的鞋跟可以增添女人的媚态，如杨柳扶风，摇曳多姿，身材也更能突显，女性魅力发挥到极点；年纪增大后，高跟鞋开始不适合行走，慢慢的落到了老式的丑丑的样子，颜色还多半是黑色的。

How many years have passed How many times have the walls been brushed Like clothes, and more like skins Testifying for former residents Furnishings get along well with each other Though they are covered with dust They are not in any disorder And still stiffly remember the past The fingers for the piano have been remarried The keys are still disseminating fragrance Love has moved to other eaves Whose face is still shimmering in the album The world map is like a holy saint Holding his ground at a distinct corner While covert walks and windows Will never be able to line out Solitude is accompanying meditation There is not a single book leaf left Friends have come to deliver complaints and wishes And have taken ashtray and flagon Other seasons will descend Smiles will be fresh in the rain And fill the whole half-old vase While covers are inhabiting all the walls There will be mirrors to consume beauty There will be shoulders to lift the brain Behind cleaning milk and vanishing cream There will be face half hidden The age of sail has gone Yet there are new routes to be inaugurated Glass will gain masks Vacant rooms will gestate once again

经过了这么多年墙壁刷了多少遍像衣服，更像皮肤证明以往的住户家具们相处很和睦尽管有灰尘披覆却一点也不见凌乱顽固地记着从前弹琴的手指已改嫁琴键仍飘散着芬芳爱情已在别的屋檐下像册里谁的脸在闪光世界地图像圣徒坚守在显著的一隅隐秘的小路和窗户永远不可能标出孤独与沉思做伴没有留下一页书朋友们来诉苦和祝愿带走了烟缸和酒壶别的季节会来临微笑会鲜艳在雨里插满半旧的花瓶而封面占据着四壁会有镜子消受美貌会有双肩扛着头脑在洗面奶和雪花膏后面会有面孔半隐半现帆的时代已经过去但还有航线要开辟玻璃将得到面具空房也将再孕育

The guardian of the land of an heir who is thus under age, shall take from the land of the heir nothing but reasonable produce, reasonable customs, and reasonable services, and that without destruction or waste of men or goods; and if we have committed the wardship of the lands of any such minor to the sheriff, or to any other who is responsible to us for its issues, and he has made destruction or waste of what he holds in wardship, we will take of him amends, and the land shall be committed to two lawful and discreet men of that fief , who shall be responsible for the issues to us or to him to whom we shall assign them; and if we have given or sold the wardship of any such land to anyone and he has therein made destruction or waste, he shall lose that wardship, and it shall be transferred to two lawful and discreet men of that fief, who shall be responsible to us in like manner as aforesaid.

监护人的土地的继承人，因此谁下的年龄，应考虑从土地的继承人只是合理的生产，合理的习惯，和合理的服务，而且不破坏或浪费男子或货物；如果我们已经承诺在看管的土地任何此类未成年人的警长，或任何其他谁负责给我们的问题，他作出了销毁或浪费，他认为在看管，我们将采取对他作出修订，土地应致力于两个合法的和谨慎的男人的封地，谁应负责的问题，我们还是给他的人，我们应指派他们，如果我们给予的看管或出售任何这类土地的人，他其中作出销毁或浪费，他将失去的看管，并应转到两个合法的和谨慎的男人的封地，谁应负责给我们，一如上述。

In Santa Monica, All the people got Modern names like Jake or Mandy And modern bodies too In Santa Monica, on the boulevard, You'll have to dodge those in-line skaters Or they'll knock you down I never felt so lonely Never felt so out of place I never wanted something more than this But on the telephone line I am anyone, I am anything I want to be I could be a super model or Norman Mailer And you wouldn't know the difference On the telephone line I am any height, I am any age I want to be I could be a caped crusader, or space invader And you wouldn't know the difference Or would you?

在Santa Monica，在那林荫大道，你躲闪着身边的溜冰者，以免自己被撞翻在地。我从未感到如此的孤独，从未感到如此迷茫。我从未有过如此的感觉。然而在电话里我可以装扮成任何人，装扮任何我想装扮的人，我可以是一个超级名模，也可以是一个普通的诺曼第邮差，而你能察觉到其中的不同吗？在电话里我可以是任何身高，任何年纪，只要我想，我可以是一个身披斗篷的十字军战士，亦或是一个外太空的入侵者。

Our study suggests that age-related cardiac autonomic change may be one of the factors of sleep pattern changes with age.

本研究证实脑波活性及心脏自主神经活性分别随年龄增加而下降，并且由年龄相关之睡眠时心脏自主神经的变化可见，心脏自主神经的变化远早於脑波的变化，因此我们推论睡眠时年龄相关的心脏自主神经的变化也许是影响不同年龄睡眠型态的重要因素之ㄧ。

Through contextual analysis of the Joy Luck Club and the cultural conflicts and blending embodied in it, this paper demonstrates that in the age of globalization a balance should be kept among different cultures, and a right attitude towards cultural conflicts should be taken, and it suggests that the native culture should not be thrown away when learning from others, and instead, it should be transmitted to others.

本文通过对《喜福会》文本及其所透视出的文化冲突与融合的分析，说明在全球化环境中，应该在不同文化中找到个平衡点，并以正确的态度来对待文化冲突，同时不要轻易否定母文化，在向全世界学习其他优秀文化的时候，也要向他们传播中国传统文化。

If tradition can be believed, Zoroaster began his ministry at the age of thirty, made a convert, when he was forty-two, of King Vishtaspa, and was slain at the age of seventy-seven, when the Turanians stormed Balkh.

如果传统可以相信，开始了他的部Zoroaster岁时， 30 ，提出了转换，当时他42 ，国王Vishtaspa ，和被杀害的年龄为77时， Turanians冲进巴尔赫。

If tradition can be believed, Zoroaster began his ministry at the age of thirty, made a convert, when he was forty-two, of King Vishtaspa, and was slain at the age of seventy-seven, when the Turanians stormed Balkh.

如果传统，可以相信， zoroaster开始了他的部在年满三十，提出了转换时，他曾42 ，国王vishtaspa ，被杀害，当时年仅77 ，当turanians冲进巴尔赫。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。