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In the procedure is being prompted to what Chinese politics develops in each political party, chinese Communist person insists to continue revolution, system of feudal to domestic old some Caesarism undertook be destroyinged violently, preliminary built the final implementation that was master in his own house to the democracy; that is a feature puts forward external and facilitate to fight day people united front with people, the nation-state form that opposes ab extra aggression realizing a nation to become independent to win thereby builds next dozen of solid bases.

在各政党对中国政治发展的推动过程中，中国共产党人坚持继续革命，对国内旧有的封建专制政治体系进行了暴烈的摧毁，初步建立了以人民当家作主为特征的民主政治；对外提出并促成了抗日民族统一战线的最终实现，从而为赢得反对外来侵略实现民族独立的民族国家构建打下坚实的基础。

I now 33 weeks pregnant, last week at home, blowing cold air-conditioning are not careful, the morning to go to the hospital to check a fever of 38.2 degrees, quickly hospitalized吊针fight, fight penicillin, the results of the evening 39.6 degrees was spread, and later forced doctors to use diclofenac suppository半粒retreat of burning, the second day of the daytime Fortunately, the evening did not expect further spread Morning 38.2 degrees, my mom kept giving me the physical cooling with cold water, toss a night, the next morning and finally were able to bring down a fever, and a total of four days of fighting吊针, two days before the doctor said that with the effect of penicillin was not so good, the third day also changed Cephalosporium, and now finally good to be almost cold, and Doctors have been listening to fetal heart rate is still true that only the highest in the first day of fever when fetal heart rate a bit faster, I do not know the torment of the baby will not affect the outcome, there have had similar experiences to comfort my mother comforted me??

我现在怀孕三十三周，上星期在家里吹空调不小心感冒，早上去医院检查发烧38.2度，赶紧住院打吊针，打的青霉素，结果晚上居然烧到39.6度，后来医生强行用半粒灭痛栓退了烧，第二天白天还好，没想到晚上八九点钟又烧到38.2度，我妈不停地给我用冷水物理降温，折腾了一晚上，第二天早上才完全退烧了，共打了四天吊针，前两天用青霉素医生说效果不太好，第三天又改为头孢，现在感冒终于好得差不多了，医生一直听胎心也还不错，只在第一天发热最高的时候胎心有点快，不知这次的折腾对孩子会不会有影响，有没有曾经有过相似经历的妈妈能安慰安慰我呀？？

Liu does not give him ready money, instead helps him buy breakfast to eat, did not think of small army stole 3 bicycle to go out to sell off from the school unexpectedly, sometimes honest " chip " be less than money, small army move piece of bench to sit in the Internet bar to see others play, remember the Zhang date of next others and password secretly, after waiting for a player to deplane he again the password of drop other people.

知道小军拿早餐钱泡网吧的习惯后，刘女士不给他现金，改为帮他买早点吃，没想到小军竟从学校偷了3辆单车出去变卖，有时实在&筹&不到钱，小军就搬张凳子坐在网吧看别人玩，偷偷记下别人的账号和密码，等玩家下机后他再改掉别人的密码。

It is so difficult to ask everybody to believe to do good Pr value to do not have so, we are ferial need to do only fine, so await Pr value to be updated next time.

所以请大家相信做好pr值没有那么难，我们平日只需做细，那么就等待pr值下次更新了。

The station raises due process, sell timelily two, be bought next again a few fill and expand this raised site group, so you this site group the conference is bigger and bigger, value also is met taller and taller, ordinal loop buys a station to raise a station to sell a station to buy a station to buy a station to raise a station to sell a station.

站养到一定程序，适时的卖掉一个两个，然后再去收购几个填补和壮大养的这个站点群，那么你这个站点群会越来越大，价值也会越来越高，依次循环-买站-养站-卖站-买站-买站-养站-卖站。

The next Day after I came home to my Hutch with him, I began to consider where I should lodge him, and that I might do well for him, and yet be perfectly easy my self; I made a little Tent for him in the vacant Place between my two Fortifications, in the inside of the last, and in the outside of the first; and as there was a Door, or Entrance there into my Cave, I made a formal fram'd Door Case, and a Door to it of Boards, and set it up in the Passage, a little within the Entrance; and causing the Door to open on the inside, I barr'd it up in the Night, taking in my Ladders too; so that Friday could no way come at me in the inside of my innermost Wall, without making so much Noise in getting over, that it must needs waken me; for my first Wall had now a compleat Roof over it of long Poles, covering all my Tent, and leaning up to the side of the Hill, which was again laid cross with smaller Sticks instead of Laths, and then thatch'd over a great Thickness, with the Rice Straw, which was strong like Reeds; and at the Hole or Place which was left to go in or out by the Ladder, I had plac'd a kind of Trap-door, which if it had been attempted on the outside, would not have open'd at all, but would have fallen down, and made a great Noise; and as to Weapons, I took them all to my Side every Night.

&星期五&，这是我救他命的一天，这样取名是为了纪念这一天。我教他说&主人&，并告诉他这是我的名字。我还教他说&是&和&不是&，并告诉他这两个词的意思。我拿出一个瓦罐，盛了一些羊奶给他。我先喝给他看，并把面包浸在羊奶里吃给他看。然后，我给了他一块面包，叫他学我的样子吃。他马上照办了，并向我做手势，表示很好吃。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

He nodded bock to barkeeper first, like that after draws out ant from the pocket put on the desk, say to barkeeper:"See this ant..." that barkeeper comes over, on the horse one pats ant dead, be very sorry about the ground to say to him next: I am sorry, one cup is changed to give you newly on my horse! One cup is changed to give you newly on my horse!!

他先向酒保点了一杯啤酒，然後把蚂蚁从口袋里掏出来放在桌上，向酒保说：&看看这只蚂蚁……&那酒保过来，马上一把将蚂蚁拍死，然后很抱歉地对他说：&对不起，我马上换一杯新的给你！&

My daughter is 30 October, 2002 births, now shift the kindergarten (which is the pre-kindergarten taipans), she also did not learn in kindergarten alphabet and mathematical addition and subtraction, just learning to write the number but she would write their own name and simple Chinese characters, such as the large and small, days, years of age and so on, if she go to school in September next year if her age is close to seven-year-old, and some of the morning to learn that the girls, and some fear that children with schools do not study, I would now like to specifically requested during the summer school teachers taught her spelling, in the summer after first grade directly, I would like to ask the experts would that be feasible?

我的女儿是2002年10月30日出生，现在幼儿园上中班（所在幼儿园大班就是学前班），她在幼儿园还没有学习拼音及数学加减法，刚学习写数字但是她会写自己的名字和简单的汉字，如大、小、天、岁等，如果她明年九月份上学的话她的年龄已接近七岁了，有的说女孩子早上学好，有的又说怕孩子跟不上学校的学习，现在我想在暑假期间专门请学校老师教她拼音，在暑假后直接上小学一年级，请问专家这样可以吗？

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。