查询词典 be negligent

Prelates of churches who are negligent in showing justice to crusaders and their families should know that they will be severely punished.

主教教堂谁是疏於显示正义十字军战士和他们的家庭应该知道，他们将受到严厉惩罚。

They could be found negligent if they fail to do this and you suffer as a result.

他们可以找到疏忽，如果他们不这样做，你受苦作为一个结果。

You should not be so negligent.

你不应该这样粗心大意。

You should not be such negligent.

你不应该这样粗心大意。

We should not be the least bit negligent in our work.

我们对工作要一丝不苟。不适合

I, a poor sinner, confess myself before God guilty of all sins; especially I confess before you that I am a man-servant, a maidservant, etc. But, alas, I serve my master unfaithfully; for in this and in that I have not done what they commanded me; I have provoked them, and caused them to curse, have been negligent and permitted damage to be done; have also been immodest in words and deeds, have quarreled with my equals, have grumbled and sworn at my mistress, etc. For all this I am sorry, and pray for grace; I want to do better.

我一个贫穷的罪人，承认自己在上帝面前犯了所有的罪孽；特别是我承认之前，你，我，一名男子-公务员， maidservant等，但可惜，我所服务的，我总unfaithfully ；为在这方面及我没有做过什么，他们指挥我，我有挑衅他们，造成他们的诅咒，已经有疏忽，，并允许损害要做；亦已immodest在言行，吵架与我平等，有抱怨和宣誓就职，在我的情妇，等这一切，我很抱歉，并祈求的宽限期；我想要做的更好。

And therefore, though perhaps at first,(as shall be shewed more at large hereafter in the following part of this discourse) some one good and excellent man having got a pre-eminency amongst the rest, had this deference paid to his goodness and virtue, as to a kind of natural authority, that the chief rule, with arbitration of their differences, by a tacit consent devolved into his hands, without any other caution, but the assurance they had of his uprightness and wisdom; yet when time, giving authority, and sacredness of customs, which the negligent, and unforeseeing innocence of the first ages began, had brought in successors of another stamp, the people finding their properties not secure under the government, as then it was,(whereas government has no other end but the preservation of * property) could never be safe nor at rest, nor think themselves in civil society, till the legislature was placed in collective bodies of men, call them senate, parliament, or what you please.

所以，虽然最初可能，（在这个论题接下来的部分将更详细的说明）有一个道德良好的人，在其余的人中享有卓越的声望，大家尊重他的良善和美德，将他视为一种自然的权柄，从而将裁定他们之间的分歧的主要统治权，以一种默许的形式转交到他的手中，他们无须其它的警惕，仅仅是他们信任他的诚实正直和智慧；然而随着时间的推移，由于最初时代不曾在意和毫无预见的天真无知所开始的授权，以及习俗的神圣，也产生了另一种类型的继承者，这时人们发现他们处于这个政府之下的财产不再像以往那样安全，（然而除了保护财产政府没有其它的目的）于是，他们不再放心，也不再认为他们处于世俗社会之中，直到将立法权交给集合体——元老院，国会或诸如此类你想用的。

Negligent coprincipal and intentional joint crime both belong to joint crime category and thus should be integrated into unified joint crime legislative pattern. But intentional joint crime is fundamental in reality, while negligent coprincipal is exceptional in certain extent. Furthermore, the existing joint crime legislation is established on the basis of intentional crime as its core. And the concept、constitution categorization and the assumption of criminal liability are different.

过失共同正犯与故意共同犯罪都是共同犯罪，应该包括在统一的共同犯罪立法模式下，但是，由于共同故意犯罪在现实生活中居于基础性地位，过失共同正犯具有例外性，现行共同犯罪立法也是以故意犯罪为核心建构的，而且两者在概念、成立条件、类型划分以及刑事责任的承担上，都存在一定差别，因此我国的共同犯罪立法应该采用过失共同正犯与故意共同犯罪二元一体的立法模式。

According to article 25 of the criminal law of China:A joint crime is an intentional crime committed by two or more persons jointly;A negligent crime committed by two or more persons jointly is not to be punished as a joint crime;those who should bear criminal responsibility are to be punished separately according to the crimes they have committed.

我国刑法明文规定：&共同犯罪是指二人以上的共同故意犯罪；共同过失犯罪，不以共同犯罪论处。&这一方面在立法上承认有共同过失犯罪行为，另一方面又不确认其为共同犯罪，这与现实情况及共同犯罪的法理极不相称。

If any bishop is negligent or remiss in cleansing his diocese of the ferment of heresy, then when this shows itself by unmistakeable signs he shall be deposed from his office as bishop and there shall be put in his place a suitable person who both wishes and is able to overthrow the evil of heresy.

如果有任何疏忽或主教是失职的清洗他教区的发酵的异端，那麼当这表明自己的不会错的迹象，他应被推翻，他担任主教，应把他的位置在一个合适的人都希望和谁是能够推翻邪恶的邪教。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。