英语人>网络例句>be known by one and all 相关的网络例句
be known by one and all相关的网络例句

查询词典 be known by one and all

与 be known by one and all 相关的网络例句 [注:此内容来源于网络,仅供参考]

Has been brooding on the matter, doing all possible to guess the reasoning went by really overseas, the success of the Internet has become well-known woman novelist, after returning home is prepared with the first love of appointments, did not expect "love known spirits of wine "drunk, she does not care to write the article in the computer archive of all deleted and dismissed by the company, as long as the drinking will get into trouble because of her past makes the work of wine, love often unhappy, drunk Hedley known before the book, one thing is a mess for no reason, but fortunately there will always be for each side, together with their grown up, Secret Love of its decade-long town-chul "rehabilitation", she can be saved.

一直对此事耿耿于怀,做着各种可能的推理猜测的由真远赴海外,取得了成功,成为著名的互联网女小说家,回国后正精心准备着与初恋情人的约会,没想到"爱酒的兴致远近闻名"的她喝醉了酒不小心把写在电脑里的文章存档全部删掉而被公司开除,只要喝了酒就会闯祸的她过去因为酒使得工作、爱情屡屡不如意,醉前知书达理,醉后则毫无道理得一塌糊涂,幸好每次身边总有与其一起长大,暗恋其长达十年之久的哲镇"善后",她才能够化险为夷。

God sees all that mankind does, even in the privacy of the bedroom, so Solomon warns that the one who persistently lives promiscuously will be known by God and receive the punishment due him.

上帝能看见人类的一切作为,即使他们在卧房中的私事,所以所罗门警告人们,那些一直在过著不道德性生活的人一定会为上帝所知,也会得到祂的惩罚。

Dear Daughter, since thou claim'st me for thy Sire, And my fair Son here showst me, the dear pledge Of dalliance had with thee in Heav'n, and joys Then sweet, now sad to mention, through dire change [ 820 ] Befalln us unforeseen, unthought of, know I come no enemie, but to set free From out this dark and dismal house of pain, Both him and thee, and all the heav'nly Host Of Spirits that in our just pretenses arm'd [ 825 ] Fell with us from on high: from them I go This uncouth errand sole, and one for all Myself expose, with lonely steps to tread Th' unfounded deep, and through the void immense To search with wandring quest a place foretold [ 830 ] Should be, and, by concurring signs, ere now Created vast and round, a place of bliss In the Purlieues of Heav'n, and therein plac't A race of upstart Creatures, to supply Perhaps our vacant room, though more remov'd, [ 835 ] Least Heav'n surcharg'd with potent multitude Might hap to move new broiles: Be this or aught Then this more secret now design'd, I haste To know, and this once known, shall soon return, And bring ye to the place where Thou and Death [ 840 ] Shall dwell at ease, and up and down unseen Wing silently the buxom Air, imbalm'd With odours; there ye shall be fed and fill'd Immeasurably, all things shall be your prey.

" 他说罢,母子俩大为高兴,"死"一听说有这样可以吃饱的地方,不觉微笑露出了狰狞的牙齿,预祝自己的肚皮将交好运,邪恶的母亲也同样欢喜,这样对她父亲说: V2:她说罢,聪明的魔王便警悟,立刻放温和些,这样委婉地答道,"亲爱的女儿,你既然叫我父亲,又把俊美的儿子指给我看,这是我在天上和你嬉游时的纪念品,当初的欢喜、甜蜜,今天已不堪回首,都只因这不可预料的不幸变故。要知道,我这次来不是要同你们敌对,而是要把你们和一切为正当的权利而武装起义,并从天上坠落的天使军的精灵们解放,从黑暗和痛苦中解放出来。

And now we are entering the phase of realization, we have normally done the psychological term, meaning that cerebrally we viewed and created from point A to point Z materialization, we have included the setup and operating procedures, steps, possibly reflections from the past, the possible trajectory corrections, these should convey information to and understanding of stakeholders, it must then provide, or the places to be occupied by the human element taking into account the position of each, the latter being the respect that ought to others, one who is better known than ten who are seeking a man is in warn two, it is because of these quotes that we can achieve good coordination, the latter resulting in consistency, these elements combined allow consistency, this set could be called planning in the material for what is my theory all elements generated by our being and our published by externalizing should go through this journey, if these conditions are met and adhered I can not speak in terms of planning, but Love.

现在,我们正在进入第二阶段的实现,我们通常是心理而言,这意味著 cerebrally我们认为,创造了从 A点到Z点物化,我们已包括设置和运作程序,步骤,可能是从过去的反思,改正可能的轨迹,这些应该传达的信息和了解利益相关者,它然后必须提供或地方被占领了人的因素考虑到每个位置,后者是应该尊重别人,一个更好地了解谁是谁比10寻求一个男人在警告二,这是因为这些报价,我们能够实现良好的协调,后者导致的一致性,这些因素结合在一起,使一致,这一组可称为规划的材料什麼是我的理论所有元素生成我们正在和我们出版的外部化,应通过这个征途上,如果这些条件得到满足,并坚持说,我不能在规划方面,而是爱。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

所以,无论共同体处于什么形式之下,统治的权力都应当由公布并被接受的法律而不是由临时的命令和未确定的决议来支配:因为人类一旦将多数的联合权力武装一个或少数人,来迫使人们服从他们突发奇想的过度和无限制的法令,或者服从于此时尚没有确定的尺度来管理和裁判他们行为的无约束的意志,他们将跌入远比自然状态更糟的境遇之中:因为政府所拥有的所有权力,既然仅仅只是为了社会的利益,就不应当是肆意和凭一时高兴的,它应当依建立和公布的法律来行使;不仅人们知道自己的责任,知道在法律的约束之中安全能够得到保证;而且统治者也被限制在他们的边界之内,而不会被他们手中的权力所诱惑,从而雇用这种权力去为人们并不知道和并不情愿的目的服务,并作为这样的手段。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

因此,国家无论采取什么形式,其统治权力都应依据业已公布且被接受的法律而不是临时的指令或犹豫不定的决义来进行治理;因为,假若人类用群众的联合的力量来武装一个或几个人,任其随心所欲地迫使人们服从其一时心血来潮所做出的种种过分的、无限制的命令或是毫无节制的、此时尚不得而知的意志,而同时却没有任何固定的措施来引导他们的行为或为之辩护,那么,人类将处于比自然状态远为糟糕的境地;既然政府所拥有的一切权力均旨在为社会谋福利,因而不应专断独行、随心所欲,因此,它必须依据明确规定且公诸于众的法律来行使;这样,不仅人民可以了解他们的义务,在法律范围内得到安全和保障;而且,统治者也可以受到法律的约束,而不致被手中掌握的权力所诱惑,进而利用它达到特定的目的,且采用特定的手段,而这样的目的和手段是他们本来可能不会知道、也不愿承认的。

It was a thirty eight, the poor mans machete Held it in my hand, thinking damn man it's heavier then expected, Wedged it behind my belt buckle Knowin that its evil, even thought that I could smell trouble The extra strength felt weak, But over there on the corner saw what I needed and proceeded to cross the Street Put the heat in the mail box to loose it Figured that the post office knows whats best to do with it Mosey down the road thinkin' bout the old I use to roam this zone with two feet of snow Right here, this use to be a record shop I've gotten love, I've gotten drunk, I've gotten beat up in that parking lot I've had my lake street pride for three decades These alleyways, and these streetlights have seen my best days Before I was a germ learnin how to misbehave, All the way to the grave, south side is my resting place Took a right on Lindale I'm getting near But then the road became empty and the people disappear'd The clowds ran away, opened up the sky And one by one I watched every constellation die And there I was frozen, standin in my backyard Face to face, eye to eye, starin at the last star I should've known, walked all the way home To find that she wasn't here, I'm still all alone

It是三十八,贫困者大砍刀 Held它在我的手,想法的人它是更重然后期望, Wedged它在我的皮带扣之后它邪恶,甚而认为的Knowin我可能嗅到麻烦感到的The额外力量微弱, But在角落在那看了什么我需要并且继续横渡 Street Put在疏松它的邮箱的热邮局知道的Figured什么是最佳做与它 Mosey击倒路thinkin回合老 I用途漫游有雪的二英尺的这个区域 Right这里,这个用途是记录商店 I在那停车场得到爱,我得到了喝,我得到了打了 I有我的湖街道自豪感三十年 These巷道和这些街灯看了我的最佳的几天 Before我是毒菌learnin如何行为不端,一直对严重,南侧是我的休息处 Took在我得到近的Lindale的权利另一方面But路成为了空和人disappear'd The clowds跑掉了,开放天空 And我逐个观看每个星座死那里And我在我的后院结冰了,替换者面对面,眼睛注视的,在最后星的starin I应该知道,一直走在家 To发现她没有在这里,我仍然是所有单独的

But if the principle of the pretension be admitted, no one can reasonably object to its being acted on in the sense of the majority, or other preponderating power in the country; and all persons must be ready to conform to the idea of a Christian commonwealth, as understood by the early settlers in New England, if a religious profession similar to theirs should ever succeed in regaining its lost ground, as religions supposed to be declining have so often been known to do.

但如果承认了它所据以肆行僭越的原则,那就没有理由还能反对它在国内多数人或者其他优势力量的情绪中受到影响;而如果类似新英格兰早期定居者所抱的一种宗教信仰竟有一天能象所谓衰落中的宗教往往做到的那样成功地恢复了它所失去的阵地,那么,我们大家就只好准备接受一个如他们所理解的基督教国家的观念。

No great chance of error would be incurred by describing him as having an equitable estate in the inheritance; but then, to secure ourselves against being deluded by the analogy, we must always recollect that in one year the Bonorum Possessio was operated upon a principle of Roman Law known as Usucapion, and the Possessor became Quiritarian owner of all the property comprised in the inheritance.

如果我们说他拥有在继承权中的一种衡平的财产,可能不致发生大错;但是,为了使我们不致为这样的类比所迷惑,我们必须始终记着,在有一年中,遗产占有是根据所谓&时效取得&的一条罗马法原则而产生效果的,&占有者&就成为包括在继承权中的一切财产的一个&公民&所有人。

The assumption on which this is grounded, is that the oath is worthless, of a person who does not believe in a future state; a proposition which betokens much ignorance of history in those who assent to it (since it is historically true that a large proportion of infidels in all ages have been persons of distinguished integrity and honor); and would be maintained by no one who had the smallest conception how many of the persons in greatest repute with the world, both for virtues and for attainments, are well known, at least to their intimates, to be unbelievers.

这条教义又以一个假定为根据,就是说,凡不信彼界的人,其誓言概无价值。这个命题显示着,赞成它的人对于历史是太无知了(因为历史上千真万确的情况是,各个时代都有很高成数的无信仰者乃是出色的正直而享有荣誉的人);凡人只要稍稍理会到,有多少以道德和成就而享世界盛名的人都是众所深知至少是其熟人们所深知的无信仰者,谁就再也不会主强这个命题了。

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