查询词典 be in harmony with the rest of the world

To further investigate the influence of the Internet on the students, a further research is conducted by breaking the students into three groups -frequent Internet users, occasional Internet users and non-internet users. The result indicates that the self-harmony of frequent Internet users shows a sharp difference in terms of school and grade, the self and the unharmony of show a sharp difference in terms of school, grade and sex, and that the self-esteem and the two dimension - the flexibility and rigidity of self-harmony show no difference in terms of school, age and sex; the self-harmony and all dimensions of occasional Internet users show no significant difference, the self-esteem of occasional Internet users show no significant difference in terms of school and grade but show significant difference in terms of sex; the self-harmony and all dimensions of the non-Internet users show no significant difference, the self-esteem of the non-Internet users show no significant difference in terms of grade and sex, and the self-esteem of the non-Internet users show significant difference in terms of school.

为了进一步研究网络对学生的影响，又将学生分为经常上网、偶尔上网、不上网三类分别来研究：经常上网学生自我和谐在学校、年级都存在极显著差异，自我与经验的不和谐在学校、年级、性别存在极显著差异，自尊和自我和谐的灵活性和刻板性两个维度在学校、年龄、性别都没有差异；偶尔上网学生，自我和谐及各维度都不存在显著性差异，自尊在学校和年级不存在显著性差异，在性别上有显著性差异；不上网学生自我和谐及各维度都不存在显著性差异，自尊在年级和性别不存在显著性差异，自尊在学校上有显著性差异。

During the constructive process of harmony society, as to realize the harmony of all kinds of development, conceptions and interests, mass media as well as its anchormen must play an important role. This article analyzes mass media's historical mission from our country's current reality of transforming society and the necessity of constructing harmony society, emphasizes the important roles and functions of anchormen, namely the 'face' of media, proposes the suggestion of building an anchorman contingent in accordance with harmony society. By the way, it is expected that the importance of anchormen in mass media can deserve more recognition and the work of anchormen can be more satisfactory in order to achieve better social and economy benefit.

本文从分析我国当前转型期社会的现实和构建和谐社会的必要性入手，剖析了媒体在和谐社会构建中的历史使命，并着重指出作为媒介&界面&的主持人在推动和谐社会构建过程中所应扮演的角色和发挥的功能，并提出了建设和谐社会所需的主持人队伍的对策建议，以期待主持人在大众传媒中的重要性能更为人肯定，主持人的工作能更为观众满意，发挥更好的经济社会效益。

Based on functional harmony of majorand minor, the work maintains the organizational role of major and minor triad;emphasize the leading position of keynote and central chord, and using a lot of coloredchromatic harmony and modern harmony with the special language of " Prokofiev"sharmony", which forms the peculiar harmony style in "song of composer"s swan".

作品以大小调功能和声为基础，保持大小三和弦的组织作用，强调主调性和中心和弦的主导地位；同时大量使用色彩性半音化和声与近现代和声手法；伴以&普氏和声&的独特语言，在作曲家的&天鹅之歌&中形成别具一格的和声风格。

China sent delegations to the following World Exhibits: the 1982 America Knoxville World Exhibition, the 1984 New Orleans Rivers World Exhibition, the 1985 Tsukuba Science and Technology World Exhibition, the 1986 Vancouver Transportation World Exhibition, the 1988 Brisbane Relaxation World Exhibition, the 1990 Osaka World Gardening Exhibition, the 1992 Spain Seville World Exhibition, the 1992 Genoa Ship and Ocean World Exhibition, the 1993 Taejon World Exhibition, the 1997 Quebec Follows World Exhibition, the 1998 Portugal Lisbon World Exhibition, the 1999 China Kunming World Gardening Exhibition and the 2000 Germany Hannover World Exhibition.

中国派代表团到以下世界展品：1982年美国诺克斯维尔的世界博览会，1984年世界博览会新奥尔良河流，1985年筑波科技世博会，1986年温哥华世界博览会的交通，1988年布里斯班世界休闲博览会，1990年大阪世界园艺博览会，1992年西班牙塞维利亚世界博览会，1992年热那亚船舶和海洋世界展览，1993年大田世界博览会，1997年的魁北克采用世界展，1998年葡萄牙里斯本世界博览会，1999年中国昆明世界园艺展览会和2000年德国汉诺威世界博览会。

Two merging methods of Bézier curves are generalized to tensor product Bé zier surfaces, we propose two methods to approximate two pieces of adjacent tensor product Bézier surfaces by a piece of tensor product Bézier surface. We offer the explicit formulas of the merged tensor product Bézier surfaces with all kinds of merging conditions.

同样，Bézier曲线的两种合并方法也被成功的推广到张量积Bézier曲面上，得到把两片相邻张量积Bézier曲面合并成一片张量积Bézier曲面的两种合并方法，并给出在各种合并条件下的合并曲面控制顶点的显示表示式。

The research indicated that,the 36°Bè xylose mother liquor was used as material,9.60% catalyst M-16 was added,and after caramelized 180min at 120℃,a caramel...

研究表明，在36°Be′的木糖母液中，加入9.60%的M-16催化剂，于120℃下焦糖化反应180min，得到色率为2.8万EBC单位，红色指数达6.3以上的焦糖色素。

"World in great fair" magazine is to lead the researchers of the social science theory to do the deep research and exploration for the East mainland cultural Chinese civilization, establish and convince the values of the civilization of "impartiality, harmony and responsibility", and the significances and contributions it will make for the world's spiritual civilization in the future. We will be in line with the "govern the country with law and morality," fully pursue and explore human morality, with a totally new governance ideal and concept to promote the development of the value civilization and concept of the Chinese civilization" impartiality, harmony and responsibility", and establish a solid, theoretical logical system with "impartiality, harmony, and responsibility" to make it impregnable and unassailable. She is better and greater than the West "democracy, freedom and human rights".

天下公道》杂志创刊就是要在二十一世纪引领社会科学理论研究者们对东方大陆文化中华文明&公道、和谐、责任&深入研究、探求，确立、确信&公道、和谐、责任&文明文化的价值及未来对世界人类精神文明的意义和贡献，我们将本着&以德立国、以法治国&，全面追求探寻人类道德，以一种全新的治国理念、治世理论，推动中华文明&公道、和谐、责任&的价值文明、价值观即东方的普世价值观发展，建立坚实的&公道、和谐、责任&理论逻辑体系，使之坚不可摧、无懈可击，她比西方的&民主、自由、人权&更好、更伟大。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the the primary chaos,namely ultimately the Chinese thought.

本文中使用的中国思想区别于一般使用的"中国传统思想"，中国思想具有的自身的本体性意义，它不同于对一般的思想观念的研究，不是研究它所表达的内容的特点和性质，也不是指某种具体思想观念的产生和发展的演变，而是指思想自身作为动力性本质的本体性存在过程；"中国传统思想"则具有它所指称的历史内容，是指中国文化历史进程中具体的思想脉络，当然"中国传统思想"也有概念自身特定的研究意义，但那是建立在全部历史内容的基础上，用来表达中国历史自身的精神特质。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the primary chaos, namely ultimately the Chinese thought.

天和道既是世界的可变易本质，也是对普世和谐的追求；仁是通过人性的修养追求社会冲突中的和谐，因此它意味着人应当保持思想自觉和行为克制，而社会应当对人关爱，这就是中庸；合和易是演化中的和谐，它是世界和思想的本质，作为思想，它也是人、自然和社会之间的交流；一是终极的完美，但也意味着死亡，只有在它自身的超越中它才成为浑沌之初，这就是终极意义的中国思想。

O seven apples on a with's tree With seven seeds to plant inside of me In springtime I grew a magic song Then skipping along,oh I sang the song to everyone I looked at the world through apple eyes And cut myself a slice of sunshine pie I danced with the peanut butterflies Till time went and told me to say hello but wave goodbye A thousand sugar stars Oh put then in a jar And then whistle round the world Oh whistle round the world I'm a little wolf insede a girl,you say And off I'll go from June to May Oh whistling round the world I met a golden swan upon the road Who was a handsome prince,so I was told I asked it the way to yesterday Then I was a sailor,and through the day I sailed away Bluebird seas I sailed With mermaids riding whales Oh whistle round the world Oh whistle round the world I'm a little wolf inside a girl,you say And off I'll go down Winder Way Oh whistling round the world Through apple eyes Oh there are rose-coloured skylines Where flying silver spoons Eat melting marmalade moons Through apple eyes I see for millions of miles The sun's a diamond shining In the nighttime of a summer day A thousand sugar stars Oh put them in a jar And then whistle round the world Oh whistle round the world I'm a little wolf inside a girl,you say And off I'll go Oh whistling round the world Let's whistle round the world Whistle round the world

o七个苹果，就同的树七种子植物里面的我在春天，我成长的一个魔术歌然后跳到沿线，哦i唱这首歌给大家我一看，在世界通过苹果电脑眼和削减自己一片阳光馅饼动作与花生蝴蝶直到时间一天天过去，并告诉我说，你好，但波再见 1000糖颗星哦付诸表决，然后在一个瓦罐然后哨子环游世界哦哨子环游世界我是一个很少狼insede一个女孩，你说断断续续我会去，从6至5月哦吹口哨环游世界我遇见了一名金色天鹅后，道一位英俊的王子，所以有人告诉我我问它的方式，以昨日那么，我是一个水手，并通过我每天航行距离蓝鸟公海航行i 与mermaids骑鲸哦哨子环游世界哦哨子环游世界我是一个很少狼里面一个女孩，你说断断续续我会走络筒机方式哦吹口哨环游世界通过苹果电脑的眼睛哦，还有玫瑰有色skylines 如飞行银汤匙吃熔化果酱的月亮通过苹果电脑的眼睛我看到数百万英里太阳的一颗钻石闪耀在夜间的一个夏天，一天 1000糖颗星哦，他们在一个瓦罐然后哨子环游世界哦哨子环游世界我是一个很少狼里面一个女孩，你说断断续续我会去哦吹口哨环游世界让的哨子环游世界哨子环游世界

The two dozen translators have stuck to their guns in holding on to several useful Chinese terms, like jiaozi for boiled dumplings, tangyuan for glutinous riceballs, and shaomai for those money-bag steamed dumplings.

参与此项工作的二十多位翻译竭力保留了许多有用的中文词语，如将"饺子"、"汤圆"和"烧卖"分别音译成jiaozi、tangyuan和shaomai。

Due to the constant bickering between their two heads, Ogres exhibit less intelligence than even the lowly Peons.

由于两个头不停的斗嘴，这种食人魔的智力甚至连苦工赶不上，但无论如何，食人魔战