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To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

There was on his face an expression of solemn and holy rapture, as if he were revealing to me the mysteries of his religion. I became far more interested in him than in the socks. I looked at him in amazement."My friend," said I,"if you can keep this up, if this is not merely the enthusiasm that comes from novelty, from having a new job, if you can keep up this zeal and excitement day after day, in ten years you will own every sock in the United States." My amazement at his pride and joy in salesmanship will be easily understood by all who read this article. In many shops the customer has to wait for someone to wait upon him. And when finally some clerk does deign to notice you, you are made to feel as if you were interrupting him. Either he is absorbed in profound thought in which he hates to be disturbed or he is skylarking with a girl clerk and you feel like apologizing for thrusting yourself into such intimacy. He displays no interest either in you or in the goods he is paid to sell. Yet possibly that very clerk who is now so apathetic began his career with hope and enthusiasm. The daily grind was too much for him; the novelty wore off; his only pleasures were found outside of working hours. He became a mechanical, not inspired, salesman. After being mechanical, he became incompetent; then he saw younger clerks who had more zest in their work, promoted over him. He became sour. That was the last stage. His usefulness was over. I have observed this melancholy decline in the lives of so many men in so many occupations that I have come to the conclusion that the surest road to failure is to do things mechanically. There are many teachers in schools and colleges who seem duller than the dullest of their pupils; they go through the motions of teaching, but they are as impersonal as a telephone.

他的脸色庄严而虔诚，就像是在向我透露他的信仰中的奥秘似的我对他远远超过了对袜子的兴趣我吃惊地打量着他"我的朋友，"我说，"如果你能这样保持下去，如果这热情并不仅仅缘于新奇，缘于找到份新工作，如果你能日复一日地保持这种热心和激情，不出十年，全美的每一双袜子都将是从你手中卖出去的"我对他推销时的自豪与欣喜所感到的诧异，读者诸君当不难理解在很多店铺，顾客不得不等待有人来招呼当终于有个售货员肯屈尊理你，那样子又让你感觉像是打扰了他他不是陷于讨厌被人搅扰的深思之中，就是和女售货员嬉戏调笑；而你不适时的插入打断了他们的亲昵，为此你感觉好像需要道歉似的他显示出对你和他拿着工资去卖的东西毫无兴趣然而，就是这样一个如此冷漠的售货员，或许当初也是满怀希望和热情开始工作的天天枯燥乏味的苦差事令他不堪忍受，新鲜感磨去了，惟一的乐趣只能在工作之外找到他成了一个机械的没有干劲的售货员机械呆板之后便是笨拙无能随后，看到比他年轻工作热情比他高的售货员得到了提拔，在他之上，他于是变得烦躁刻薄此时便到了他职业生涯的最后阶段他不再有用了我观察到，很多职业中的太多人在人生道路上都有这种可悲的堕落由此我得出结论：机械地应付差事是离失败最近的路大中小学里的许多教师，似乎比他们最最迟钝的学生还要呆滞；他们似乎也搞搞教学，却毫无人的感情，就如同一部电话机

It should be noted that the circle of Chinese contemporary art had more than once reaffirmed the value of this mode of viewing – the most famous round of practices being the "Post-Sensibility" Exhibition series from the end of 20th century to the start of the 21st century – but so far as the present situation is concerned, the so-called "visuality" still remains to be an eyeball-catching gimmick, even in the works of some artists who put focus on the "live feeling", showing no difference in function from the lighting that shines on the works in the exhibition hall.

值得一提的是，中国当代艺术界不止一次重申过这一观看模式的价值——其中最为出名的一轮实践是20世纪末至21世纪初的"后感性"的一系列展览——但就目前的情形来看，即便是在一些注重"现场感"的艺术家的作品中，所谓的"视觉性"仍旧属于一种吸引观众眼球的手段，而它在功能上与展厅里照射作品的灯光并无什么区别。

Here.It is for us,the living,rather,to be dedicated to the unfinlished work which they who fought here have thus far so nobly advanced.It is rather for us to be here dedicated to the great task remaining before us-that from these honored dead we take increased devootion to that cause which they give the lastshall not have died in vain-that this nation,under God,shall havea new brith of freedom-and that goverment of the people,by the people,for the people,shall not perish from the earth .

毋宁说，倒是我们这些还活着的人，应该在这里把自己奉献给勇士们已经如此崇高的向前推进但尚未完成的事业；倒是我们应该在这里把自己奉献于仍然留在我们前面的伟大任务，以便使我们从这些光荣的死者身上汲取更多的献身精神，来完成他们已经完全彻底为之献身的事业；以便使我们在这里下定最大的决心，不让这些死者白白牺牲；以便使国家在上帝福佑下得到自由的新生，并且使这个民有·民治·民享的政府永世长存。

The above production operations to undergo a rigorous control of detection, the ink attachment fastness of general usage requirements can be achieved, but because the milk membrane business card printing and membership card making, as printed on the table, that is, the surface of the ink in the film, is vulnerable to all kinds of injury, and water, acid, machinery, more or less friction will cause ink wash after wash, moreover, milk is in the filling is completed, are generally intended to be appropriated for cold storage of 4 ° c, milk from the inside out, the film surface as a result of alternating hot and cold, dew will be generated, in transit, bags and bags into as a result of vibration between, in the hands of consumers, and some of it will be on milk heating drinking, such a procedure requires ink has both a very good resistance to freezing, resisfance, thermotolerance and crocking performance and this envirogluvtm products in production is very difficult, so far, no inks contain all the characteristics of these four.

以上出产上各道工序不纬功澈底把持的检测后，油不朱的附着牢度凡是可以到达搁置请求，但由于奶膜的制卡和会员卡制作为边印，即油不朱在不厚膜的暗地，容难受到百般保养，火、酸、板滞、磨擦或多或少城市引起油不朱的掉色，况且，牛奶在灌装完不败后，凡是都需放出4℃的冷藏室冷藏，牛奶从冷藏室拿不出来后，不厚膜暗地由于冷冷瓜代，会爆不收结露不隐象，在输送途洋，袋与袋之间由于波动爆不收磨擦，到了出产者手边，有的还需差牛奶增冷饮用，这样一个功程不离请求油不朱同时具有不一不合精良的抗冷冻、耐火性、耐冷性和耐磨擦本能机能，而这样的油不朱产物在出产洋是不一不合艰难的，到目后为止，也操纵一栽油不朱能合座敷裕以上四栽共性。

System so, beef Duocheng fine mud, chopped green onion, salt to be appropriate, monosodium glutamate, Douzhi oil, pepper and ginger, grass and other fruit, soda water reuse and surface temperature, repeated scrubbing, applied and Qingyou, Chekai from the right end, the more thin as possible and then start Add to Rouxian from the far right, right to left, while curly- chi face, hands and pressure into a round cake can be baked in flat-top pan defense.

制做时，将牛肉剁成细泥，切碎葱，加以适量食盐、味精、豆汁油、花椒和姜末、草果等，再用温纯碱水和面，反复揉搓后，抹上清油，从右端扯开，越薄越好；然后从右端开始放入肉馅，从右向左，边扯面边卷曲，并用手压成圆饼，即可在平顶锅内烙烤。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the hu**and and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers--the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.

18：7 到那时这高大光滑的民，就是从开国以来极其可畏，分地界践踏人的，他们的地有江河分开，他们必将礼物奉给万军之耶和华，就是奉到锡安山，耶和华安置他名的地方。

And he also deduces the complete systemic universal theory that the comic's circling movement from the ancient and it graduated layer upon layer and to evolve from the beginning to the end, and grow out of nothing empty to solid; and the universe formula:E = mn1+n2+…nn + mc2 ;and the truth of the gravitation origin; and the extragalactic nebula red shift phenomenon is the result of its galaxy quality structure and the magnitude characteristic attraction, mutually by no means was far away but explodes, and he obtained the universe theory different from the large explosion completely. At the same time it will explain the abstract cultural natural sciences knowledge truth secret something like: Pan-Gu heaven and earth, the River-Chart and the Luo-River-Book, primal chaos and Yi Gua, the profound and abstruse principles of Daoism, the symbolism number of Yi-ology and so on, and it is so broad and profound mystical that it is to be lost many years in Chinese eternity civilization. Then, he establishment the law of myriad things with one method; and deciphered the method that CongzhiZu instantaneously obtained the girth quotient density earlier near millennium than the European at the Han Dynasty, and broke the misunderstanding that all to think he has use shearing the round technique method in the world; and expounded the Pan Gu truth that the world occurs and forms with, broke the thought Pan Gu was the god superstition which the folk spread; and has cleared the-River-Chart and Luo-river-book is the nature objective reflection appearance of the universe transportation principle; and has opened the universe code numeral secret; and explained the scientific truth Fu Xi drawing the ancient divination symbol, furthermore, the writer has drawn all the ancient divination symbol order orientation diagram that had lost the thousands years of the pre-heaven Lian-shan, the midst Gui-cang, the after earth Qian-kun,and the after heaven Zou-Yiology. Through the universe laws and regulations law of from the beginning to the ultimate and myriad things all out of Pangu River-chart Luo river book primal chaos, explained thoroughly the digital code of the universe myriad things' transports and constitution. The digital code only a digital odd and even, but the binary system code deduced the world myriad things' number.

推论出宇宙万物从无到有、由虚化实、由始到终、从一到万、盘旋古衡地层层量级运动演化完备系统的万有理论；推算出了宇宙万有品质及能量公式 E = mn1+n2+…nn +mc2；论述了万有引力、磁力、电流、微观中的强力弱力诸能量的由来，以及宇宙万有物质和三大力等统一为一体的道理；推论出一切物质构成存在皆是能量结晶体，得出&一切物质皆是能量实在&，&物质本身即是能量&的理论；讲明了银河外星系的红移现象是其盘旋圆合成的星系巨大品质结构和量级特性的引力所致，并非相互远离而爆炸，得出了与大爆炸完全不同的理论；同时破解了中国博大精深神秘玄奥的华表准天、八节太极、弇兹九宫、盘古天地、河图洛书、太极易卦、天机道秘、象数彖爻等自然科学知识道理奥秘；释解并创立了万物同准法理论；解密了古代祖冲之早於欧洲近千年，瞬间得出圆周率密率的方法，打破了世界上都认为密率是用割圆术等推算出的误解；阐明了盘古天地发生形成的宇宙自然之道，以及日晷观天历纪二十四节气等等，许多天地万物万事的科学同准方法，揭秘了认为盘古是民间流传的神话迷信；理清了河图洛书是天地垂象万物负图之客观自然规律出现的宇宙物有运化成物的基本道理的数理定律；解开了现代专家教授都迷惑不解的太极易卦天地编码万物数理秘密；释解了伏羲画卦的科学道理，把失传数千年的先天连山易、中天归藏易、后地乾坤形易以及后天周易的遗失卦象次序方位数学矩阵图全都补画出来；通解了宇宙天地万有运化构成的基因数码，只用一这个最简单元始数字，奇偶一二进位地组成编码天地数字推演万物。

As high-voltage electrostatic generator poor working environment, tens of thousands of times every day of the Bodong, the Company starting from this factor will be completely isolated road circuit and gas, and static electricity generated in a fully enclosed part of Xiang Tinei, so that dust can not enter , Can greatly reduce damage frequency circuit boards used four different connectors to ensure that the Bu Kuaicuo Next, I so no matter how far away from you, regardless of whether you know circuit, can be a direct replacement of circuit boards, not only reduces maintenance Cost, saving maintenance time.

由于高压静电发生器工作环境恶劣，每天成千上万次的拨动，本公司从这一因素出发，将电路和气路完全隔离，并将静电产生部分完全密封在一个箱体内，使粉尘无法进入，可大大降低损坏频率；线路板采用四个不同的接插件，可确保不会错接，这样无论您离我多远，无论您是否懂得电路，都可直接更换线路板，不但降低了维修成本，还节约了维修时间。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷