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In the light of the paleoenvironmental significance reflected by the radiolaria, graptolite, brachiopod,sponge spicule and the rock character, its suggested that the greyish green mudstone at the basal WufengFormation of the Goujiaya section would be probably deposited in 60 to 100 meters deep water, theGuanyinqiao bed in 50 to 80 meters deep, and the radiolaria-bearing silicalite from Wufeng Formation inwater with 200 to 400 meters deep. Combining the above-mentioned water depth with the sea-level changecycles, the change range of every one of the 5 cycles could be further conjectured. They were in ascendingorder: 20～120 m, 80～130 m, about 150 m, 50～250 m, and in excess of 200 m.

根据放射虫、笔石、腕足类、海绵骨针以及岩性等对古环境的指示意义，认为五峰组底部灰绿色泥岩段产出时水深约60-100m，观音桥层水深约50-80m，在晚奥陶世最大海侵期(对应于T.typicus亚带下部)，水深约400m，五峰组含放射虫硅质岩沉积时最小水深约200m，结合以上海平面变化的5次旋回，从而推算出各旋回海平面的变化幅度：在第①旋回，海平面变化范围大致为20～120m；在第②、第③和第④旋回中，海平面变化分别为80～130 m、大约150 m和50～250m；第⑤旋回的海平面升降幅度大于200 m。

In the light of the palenenvironmental significance reflected by the radiolaria, graptolite, brachiopod, sponge spicule and the rock character, it's suggested that the grayish green mudstone at the basal Wufeng Formation of the Goujiaya section would be probably deposited in 60 to 100meters deep water, the Guanyinqiao bed in 50 to 80meters deep, and the radiolaria-bearing silicalite from Wufeng Formation in water with 200 to 400 meters deep. Combining the above-mentioned water depth with the sea-level change cycles, the change range of every one of the 5 cycles could be further conjectured. They were in ascending order: 20～120m, 80～130m, about 150m, 50～250m, and in excess of 200m.

根据放射虫、笔石、腕足类、海绵骨针以及岩性等对古环境的指示意义，认为五峰组底部灰绿色泥岩段产出时水深约60-100m，观音桥层水深约50-80m，在晚奥陶世最大海侵期(对应于T.typicus亚带下部)，水深约400m，五峰组含放射虫硅质岩沉积时最小水深约200m，结合以上海平面变化的5次旋回，从而推算出各旋回海平面的变化幅度：在第①旋回，海平面变化范围大致为20～120m；在第②、第③和第④旋回中，海平面变化分别为80～130m、大约150m和50～250m；第⑤旋回的海平面升降幅度大于200m。

The most popular during the Shang Dynasty was the "bird and beast" design,hu,(long-necked and small opening, deep-bellied with round base, some with overhanging handle),you (elliptic opening, deep-bellied with round base, has a lid and overhanging handle), lei (some round and some square, openings vary in size, short neck with square shoulders, deep bellied, with curling feet or round base, and has a lid), fou and the like are wine vessels, jue (deep-bellied, tri-pedestal, can be heated on top of fire, protruding grooves at the top for easy pouring), gu (the most common wine-drinking utensil, more often used in combination with jue, which is bigger, opening is shaped like a bugle, long neck, thin waist, tall curling feet), zh(similar to the zun in shape but smaller, some with lids), gong (oval belly, has an outer edge for flow of wine, short handles, bottom has curling feet, lid is in the shape of the head of a beast, some has an entire body like a wild animal, with small spoon as accessory), bei, zhen is to drink from.

尊（鼓腹、敞口、高颈，底有圈足，形制较多，商代以鸟兽形尊最为流行）、壶（长颈、敛口，有的有盖，深腹圆座，有的有提梁）、卣（椭圆口，深腹圆座，有盖和提梁）、罍（有圆形和方形，口大小不一，短颈方肩、深腹，圈足或圆底座，有盖）、缶等是盛酒的器具，爵（深腹、三足，可在火上加温，上端有伸出的沟槽以倒酒）、觚（最常用的饮酒器，多与爵相配使用，比爵小，口呈喇叭状，长颈、细腰、高圈足）、觯，觥（椭圆腹，有流酒的外沿和短提把，底为圈足，有兽头形盖，也有整体为兽形的，并附有小勺）、杯、盏是饮酒的器具。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the hu**and and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to toward the heaven where there will be no more disasters there will be no more tears but for those who survived the disaster in the compatriots alive to become a challenge let them in an instant disaster Separated from the experience of life and death the mother and son have deep moods once the husband and wife loved each other but now they had to be parting the two separated disaster not only their physical destruction destruction of their soul flesh wounds over time slowly healing can be the soul of grief but not so far recovered pieces post-quake reconstruction of their homes can we can even build their homes more beautiful but for us more important is how to build their own spiritual home how to ask The soul-deep scars.

逝者已去，奔向了地狱，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the husband and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the husband and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是怎么建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, 8ttt8.com for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life death, the mother son have deep moods, once the husband wife loved each other, 8ttt8.com now they had to be parting, the two separated, disaster, not ssbbww.com their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, 8ttt8.com not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, 8ttt8.com for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说 www.8Ttt8.com ，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么8ttt8块痊愈，地震后的家园可以 www.ssbbww.com 重建，我们 sSBbWw 甚至可以 www.ssbbww.com 把家园建设的更加漂亮，但是 dddTt 对于我们 sSBbWw 来说 www.8Ttt8.com ，更重要 www.8ttt8.com 的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

4 The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the husband and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有災難，不会再有泪水，但對于那些在災難中幸存下來啲同胞來说，活着就变成了一種挑战，災難让他们在瞬间体验了生死离别，曾经啲母子情深，曾经啲夫妻恩愛，转眼却已阴阳两隔，災難，不仅摧残了他们啲肉体，更摧残了他们啲灵魂，肉体啲伤口会随着时间而慢慢地愈合，可心灵啲伤痛，却遠没有那么块痊愈，地震后啲家园可以重建，我们甚至可以把家园建设啲更加漂亮，可是對于我们來说，更重要啲是怎样建设自己啲精神家园，怎样抚平那心灵深处啲创伤。

Germany is the art of its variety, this will fundamentally a low-long-chef for the survival of their gold content of the market, the deepest feelings of their own kitchen-or the situation, with the same technology market was the lack of comparison to other cuisine The harmonization of norms of the market dynamic, first paid no attention to "the world such as small cooked fresh," it simply the word, creating the revitalization of Brand-kitchen-come first-served awakening chef de cuisine, not only upgrade skills, and spiritual needs of kitchen Germany, it is imperative that with the market screening, to be based from the start with, this matter is as essential to their kitchen to kitchen to self-cultivation, and the real chef who not only language but also to be used carefully Their situation to complete any of the beautiful dishes described, in recent years, talking about the catering industry within and outside the culture more and more, has also set up a wide range of research will be like, as an academic study, this, I think that deep Wei, Yi Utah 30 years ago, I followed as the father of one party chefs, chef at the outskirts of Chengdu Huayang a farm, his father Chef when I start, as was the object of that time, his father often As Niuguisheshen to criticized and denounced, is one of incrimination has been a well-known Zou Zipai private kitchen, and criticized and denounced Renru to accept the end of hope can be better comment to the rebels to their cooking, At that time my father often Fuzhao head repeatedly told, will do what is the other line cooks dry, but each time his father Renru for rebels who cook up the dishes are all highlights, Silk Bugou This Daorang adult years I shall understand that this may be the chef de bar, it is Yidebaoyuan Then, I really want to shake off family skills, dry point level, but overall I also can not cook to Wang Qing, the more its people despise and Bufen, who cooks for the next Jiu Liu said the people they do not know, the next Jiuliu What is not in all cooks, and why the system's contribution to cuisine, but also the people can not afford to do SUI I have suffered, Huang deep sense of business after I had promised a wish, I should not only serve the kitchen line, but also for the kitchen to the development and feel proud and elated, such as cooking guide me on it and make contribution to the cause of their fathers Hard work, in addition to the cause of prosperity Yan Wei, also comfort for the kitchen to numerous grievances life predecessors, that engage in this kind of a warning to clear the kitchen to cook things are by no means purely Shaocai Cook, but the real sentiment of the blending of life Wuwei is required for each entry-chef of a scholarship.

其艺其德可谓五花八门了，这样也就从根本上隆低了川厨们赖以生存的市场含金量了，感受最深的还是川厨们自身的处境，与之相同场竟技的其它菜系比较缺少了统一规范的市场活力，先不讲&天下事如烹小鲜&，那只是纯粹的一句话，打造川厨品牌形象振兴厨艺先得觉醒厨德，既提升技艺，更需要修行厨德，这是当务之急，有了市场的筛选，更需从基础说起了，这就是做为事厨者们必不可少的厨行修行了，而真正的厨者不是只用语言而是更要用心用情去完成自己任何一次美丽的菜品描述的，近年来，行业内外谈论饮食文化的越来越多了，还成立了各式各样的研究会之类，当作一门学问研究了，对此，我深以为慰，犹忆三十年前，我尾随作为一方名厨的父亲，就厨於成都华阳郊外的一家农场工作，父亲主厨我当下手，作为被那个年代改造的对象，父亲经常被当作牛鬼蛇神来批斗，其罪之一就是曾为某知名走资派做过私人厨事，而批斗完了还要忍辱接受可以被改造希望较好的评论，去给造反派们做饭，那时父亲经常抚著我的头顶一再叮嘱，干什麼都行，就是别乾厨师这一行，然而，每次父亲忍辱为其造反派们烹调出来的菜肴却都是可圈可点，丝丝不苟，这倒让我成年后多年都不得明白，这或许就是厨德吧，是以德报怨吧？再后来，我也的确想摆脱家传技艺，干点别的，可是，我总也忘情不了厨行，更为其被人鄙视而不忿，那些称厨师为下九流的人他们其实并不知道，下九流中什麼都有就是没有厨师，而为什麼制出美食贡献的人，却总也被人睢不起呢？我有身受，深感惶感，从业后我曾许了个心愿，我不仅要服务於厨行，更要为厨行的发展而扬眉吐气，如引导我走上为之烹饪事业贡献力量的父辈们努力工作，除了为事业的兴旺发达欣尉之外，还要告慰无数为厨行委屈终生的前辈们，搞明白了这样的一个忠告，才能清楚厨行的事厨者决非只是单纯的烧菜煮饭，而是真正感悟人生五味的调合才是每个川厨入门必修的一门学问。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。