查询词典 be deep in thought

The constant nutritional arteries of the great saphenous vein-saphenous nerve on the medial foot: Perforator at medial side of the tendon of the tibialis anterior ,it is （2.27±0.43）cm distal to the intermalleolar line .it passes across the medial side of the tendon of the tibialis anterior and pierces the deep fascia between the upper and lower bundle of the inferior extensor retinaculum with a diameter of （0.72±0.04）mm;The length of it after piercing the deep fascia is （7.3±0.6）mm,It has an emerging rate of 95%; Perforator between tendons ,it is （3.02±0.39）cm distal to the intermalleolar line;it pierces the deep fascia between the tendons of tibialis anterior and extensor digitorum longus with a diameter of (0.57±0.06)mm ;The length of it after piercing the deep fascia is （7.4±0.6）mm .It has an emerging rate of 94%; A constant distal fascial perforator pierces the deep fascia between abductor hallucis muscle and medial side of first metatarsal bone （1.97±0.23）mm distal to the first metatarsophalangeal joint with a diameter of (0.50±0.03)mm.

足内侧大隐静脉-隐神经营养血管近端来自内踝前动脉较为恒定，外径较大的穿支有：踝间线远端（2.27±0.43）cm，经胫骨前肌腱内侧、伸肌下支持带上、下束间穿出，外径(0.72±0.04)mm ，穿出深筋膜的长度为（7.3±0.6）mm，出现率为95%；踝间线远端（3.02±0.39）cm，经胫骨前肌腱与趾伸肌腱穿出，外径(0.57±0.06)mm，穿出深筋膜的长度为（7.4±1.2）mm ，出现率为94%；3远端来自交通支最为恒定，外径较大的穿支于踇展肌与第一跖骨内侧缘之间穿出深筋膜，距第一跖趾并节近端（1.97±0.23）cm，直径（0.50±0.03）mm，穿出深筋膜的长度为（6.5±0.5）mm，出现率为100%。

Machine Tool Plant in Texas by the former backbone of a combination of technology, the company production and development, manufacturing, sales of deep-hole tools, assistive technology device to adapt to the needs of a variety of applications, the standard series has deep-hole drills, deep hole Boring head, rolling head, boring head and deep rolling portfolio Honing first class, and to undertake non-standard deep-hole cutting tools, special-type hole processing tool design and manufacture business.

德州广合机械有限公司由前德州机床厂技术骨干组合而成，本公司生产开发，制造，销售的深孔刀具、辅具能适应各种应用场合的需要，标准系列有深孔钻头、深孔镗头、滚压头、镗滚组合头及深孔珩磨头等，并承接非标准深孔刀具、特型孔加工刀具的设计制造业务。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the the primary chaos,namely ultimately the Chinese thought.

本文中使用的中国思想区别于一般使用的"中国传统思想"，中国思想具有的自身的本体性意义，它不同于对一般的思想观念的研究，不是研究它所表达的内容的特点和性质，也不是指某种具体思想观念的产生和发展的演变，而是指思想自身作为动力性本质的本体性存在过程；"中国传统思想"则具有它所指称的历史内容，是指中国文化历史进程中具体的思想脉络，当然"中国传统思想"也有概念自身特定的研究意义，但那是建立在全部历史内容的基础上，用来表达中国历史自身的精神特质。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the primary chaos, namely ultimately the Chinese thought.

天和道既是世界的可变易本质，也是对普世和谐的追求；仁是通过人性的修养追求社会冲突中的和谐，因此它意味着人应当保持思想自觉和行为克制，而社会应当对人关爱，这就是中庸；合和易是演化中的和谐，它是世界和思想的本质，作为思想，它也是人、自然和社会之间的交流；一是终极的完美，但也意味着死亡，只有在它自身的超越中它才成为浑沌之初，这就是终极意义的中国思想。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文，即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较，鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较，来阐述出一个结论，就是晚清时期的不同类型的鼓词版本，从形式上基本仍然沿袭了过去鼓词的传统模式，但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁，鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想)，也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想，当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快，鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的)，正是这种随着社会变迁产生的思想，又从科技和文化领域推动了整个社会的向前发展和进步。

The article, focusing on the thought orbit especially in the field of literature, emphasizing the inter-link between the changes of their thought, explaining the life choice of thought subject and taking the learning and thought idea of World Consciousness and World View as breakthrough points, depicts their social and moral bear and transcendality of their thought version. Contrasting their literary thoughts of organon and ontology with each other, the article explains the central role played by "tragedy" in their thought structure and homorganic and interdynamic relations between their best but last aesthetic "tragedy" and life "tragedy".

本文以描述王国维、鲁迅二人的思想轨迹为中心，其中又以揭示二人思想、诗学迁变的内在链接为描述重点，兼及思想主体的生命选择，以学术、思想的&天下意识&与&天下观&为切入点，凸显二者的社会、道德承担和思想眼界的超越性，对比二人文学思想之工具论与本体论暨&无用之用&与&善撄人心&、&境界&与&摩罗诗力&，解说&悲剧&在二者思想构造中的中心意义，阐发这种臻于至境的美学&悲剧&与二人臻于绝境的生命&悲剧&的同构与互动关系。

The second chapter discusses the deep-layer reason of the formation of the belief from the two layers-classical thought and the general knowledge, thought and belief, analyzes deeply the factors of promoting the formation of the belief. We think the decisive power for the formation of the belief was still man" s longing for everlasting life, happiness and freedom. The human-centered reason provoked directly man" s wishes of magnifying life power and seeking the freedom of spirits; The turbulent social environment stimulated man s thirst for life and happiness; The free atmosphere of thought made it possible for the people to develop fully their imagination and to show fully the power of human nature; The thought of Taoist School and Yin-Yang Wu Xing provided the theory basis for the formation of immortal belief.

本文第二章从精英思想和一般知识、思想与信仰两个层面上探讨神仙观念形成的深层动因，对促进神仙观念形成的各种因素进行深入分析后，认为，对神仙观念形成起决定作用的仍是人们对生命永恒与快乐自由的追求，"人本理性"直接刺激了人们张大个体生命力量、追求精神自由的深层愿望；动荡、混乱、战争频仍的社会环境激发了人们对生存与快乐的渴望；自由的思想氛围使人们可以充分发挥他们的想象，充分彰显人性的力量；道家、阴阳五行思想为神仙信仰的形成提供了理论依据。

For the status of the fishing technology of deep and ultra-deep slim hole was started later, the lack means of dealing with accidents and little fishing experience on the oil field, from the actual conditions of the Tarim oil field and in research on the basis of information at home and abroad, this article analyzed the technical difficulties of fishing in the deep and ultra-deep Slim hole and the importance of preparations before fishing, and then summarized the powdered magnesium technology, sets milling fish-neck technology , Venturi joints with milling technology and fishing rope-type fish with spiral bailer grab technology.

针对深井超深井小井眼打捞工艺技术起步较晚，事故处理手段单一及现场打捞经验不足的现状，本文从塔里木油田实际情况出发，在调研国内外资料的基础上，分析了深井超深井小井眼打捞的技术难点及打捞前期准备的重要性；归纳总结出了适合塔里木地区深井超深井小井眼事故处理的镁粉切割工艺技术、套铣鱼颈工艺技术、文丘里接头配合磨铣工艺技术及螺旋捞钩打捞绳类落物工艺技术。

The deep water deposition means the deposition in the area where the water depth is larger than 30 meters, in which the major sediments are coarse sand and gravel. This kind of deposition is the relic deposition formed by the Pleistocene alluvial-lacustine deposition reworked under modern channel currents actions, and ususally the Holocene acummulation lack in the deep waters. The transitional zone deposition is the deposition between the low tidal level line and the 30 meters isobath, where the sediment types is changeable and the grain sizes are gradually coarsening from the low tidal line to the deep water area. This kind of deposition is developed by the deep water eroded sediments sorting under the transitional zone current action. The different types distributed along the isobath. The tidal flat deposition is the fine sediment deposition on the tidal flat which is flo sedimentation of the silty clay under the tidal flat dynamic action and ususally developed fluid mud on the lower tidal flat. The channel mouth deposition is the deposition in the channel mouth area. According to the sediment types, it includes sand deposition where there are coarse sediments supply and silt deposition where there are only fine sediments surpport.

峡道深水区沉积是指水深大于30米的峡道底部沉积，它以粗颗粒砂砾石沉积为特色，是现代峡道水动力对第四纪海退时发育的冲洪积和坡积物进行改造形成的蚀余沉积，全新世沉积地层往往缺失；峡道过渡带沉积是指水深介于低潮位线至30米水深线之间发育的峡道边坡沉积，该带沉积以沉积物类型多样为特色，自低潮位线至30米水深线，沉积物粒级逐渐变粗，由粉砂质粘土逐渐递变为中粗砂，是峡道深水区沉积物经多次分选沉积而发育的，基本平行于等深线分布的条带状沉积，在岸坡较陡岸段，过渡带下部可发育重力沉积；峡道潮滩沉积是指在低潮线与海岸线之间发育的细颗粒沉积，它是粘性细颗粒泥沙在潮滩动力作用下，发生动水絮凝沉积而形成的粉砂质粘土沉积，在低潮滩可发育浮泥；峡道口门区沉积则是在峡道汇入大海或海湾时，在峡道出口水流影响所及范围的沉积，根据峡道口门区供给泥沙的特性，峡道口门区沉积有粉砂质淤泥沉积和砂质沉积两种类型。

There were days When we used to lounge Hangin out in my car Till the sun went down When Id call youd pick up the phone Tell me how much and you were alone Lets get deep If I ever broke down gave you what I felt now Would you still hang around Are we crazy for feeling this way You used to laugh until you cried You and I keeping the world at bay Wed sit around all day Lets get deep If I ever broke down gave you what I felt now Would you still hang around Closer and closer every time we turn around youll never be lonely Ill keep you beside me Deeper and deeper Ill never go away Sun falls torrential you highness Im thinkin about the days we left behind us Sunshine and rain and misery Ill lookin at you beside me here now I dont know how you came into my life wonderin will you be my wife spend a day or two in Spain or France in the rain well dance Your heart next to mine beatin in the rain let me explain Let me do my thing and tell you how I feel this love is for real Summers finally found us, the children playing in the sun baby cant you see our time has come turning on my radio I hear the song, and see your face cause you are the one I cant replace Lets get deep I would give in learn to depend That Ill be there until the end There were days When we used to lounge Hangin out in my car Till the sun went down When Id call youd pick up the phone Tell me how much and you were alone Lets get deep I would give in learn to depend That I'll be there until the end Closer and closer everytime we turn around youll never be lonely I'll keep you beside me Deeper and deeper Ill never go away

有天 当我们用休息室 Hangin在我的车直到太阳下山当ID已调用 youd拿起电话告诉我多少而你独自可以让得到深如果我破裂给你我现在感觉你是否仍然徘徊我们是疯了这种感觉你用你笑到哭你和我保持在海湾世界周三整天坐在可以让得到深如果我破裂给你我现在感觉你是否仍然徘徊密切我们每次转身你永远都不会孤独生病让你我身边加深生病从来没有消失孙瀑布山洪你殿下进出口thinkin有关的日子，我们告终阳光和雨水和痛苦我旁边的病态lookin这里你现在我不知道如何你来到我的生活wonderin你愿意做我的妻子花一两天在西班牙或法国在雨中舞你的心我的旁边beatin 在雨中，让我解释让我做我的事情，告诉你，我的感觉这是真正的爱萨默斯终于找到了我们，孩子们在游玩婴儿cannot你看到我们的时机已经成熟把我的电台我听到这首歌，看看你的脸原因你是一个I cannot取代可以让得到深我会在学会依赖这种病态在那里到最后有天当我们用休息室 Hangin在我的车直到太阳下山当ID已调用 youd拿起电话告诉我多少而你独自可以让得到深我会在学会依赖我将在那里到最后密切每次我们转身你永远都不会孤独我来帮你我身边加深生病从来没有消失

In the days of sailing vessels the crew were afraid they would be becalmed on the ocean.

在使用帆船的时代，船员们担心他们会因为无风而无法在海洋上航行。

As long as foreign donors pay the PA's salary bill, few expect a new intifada.

只要外国继续为巴权力机构的薪水买单，希望发动新暴动的人便寥寥无几。