查询词典 be as well without it as with it

It captures video from a TV card and renders it into ASCII, formatting the output into an HTML page with a refresh tag or in a live ASCII window or in a simple text file as well, giving anyone that has a bttv card, a Linux box, and a cheap modem line the ability to show a live asciivideo feed that can be browsable without any need for a plugin, Java, etc.

它可以通过电视卡截取电视节目，将其转换为ASCII形式，通过可刷新的表识或灵活的ASCII窗体或简单的文本文件的格式进行HTML形式的输出，只需其他用户电视卡，Linux box和便宜的调制解调器就可以有能力播放视频流，它不需要插件或JAVA的支持就可以进行浏览。

Sometimes it may be called a caryatid, which is, as I understand it, a cruel device of architecture, representing a man or a woman, obliged to hold up upon his or her head or shoulders a structure which they did not build, and which could stand just as well without as with them.

有时它可称为caryatid，就是因为我的理解是，残酷的建筑设备，代表一个人或一个女人，必须持有在他或她的头或肩膀的结构，他们不建，并上升可以站在一样好，而没有与他们。

She asked me whether she was a bad girl and whether it's weird to date an old man his age, she added she might have electra complex, well, no, I see nothing wrong with the age gap, as I think most women want maturity in a man being that we as women mature pretty fast, as well as the stability in men, for myself, I am also looking for an older man who is understanding, patient, mature and can take good care of me, as I hate the feeling of being a baby-sitter to look after my other half, however, the one hasn't showed up yet to the date, I am not that picky, I think just because my circle is so narrow, without any chance to meet people, I hope the day to meet my old man will be coming soon, here the old man doesn't mean those 50 to 70 years old, I would say most people feel comfortable within 10 year range, give or take.

如果三个男人是同一人，那便是女人梦寐以求的幸福，所以虽然本姑娘已经年纪一大把了，偶尔发呆的时候还是会对这个有些幻想有些憧憬有些期盼。虽然自己的幻想或许与现实相抵触，但仍然幻想，虽然自己心里说要求不高，但在这个都是好男人都已经属於别人的社会环境中，自己的要求也算相当高！其实我就希望：他必须经济稳定，房子车子儿子的费用要归他开销。家用如果他能全部负担是最好，不行我也可以承担。我自己赚得钱用於我所有的女性开销，比如化妆品，服饰，旅游，或者跟朋友们出去玩。婚姻不是爱情的坟墓吗？所以他只要能温柔地对待我，偶尔会搞点小浪漫就好。看起来不高，但现实生活中就是没办法实现。再者，重申一下，这绝非拜金行为，而是现实主义者的主张。

I had done a similar thing in, in Central Station where as we were on the road and when we saw the religious processions in that part of Brazil, we soon incorporated them into the film and it didn't exist in the original screenplay either and here the boy started to imitate, you know, as we went back and forth to the location and the animals were there, he started to imitate all of them and then suddenly we started to incorporate that as well, er, same thing with the fire-eater, when she started to show us what she could do, we, we immediately started to, you know, to organically incorporate those elements into the screenplay and that is really a fascinating part of our film, it's the collaborative aspect of it, you know, it's when you realise that without every single person's input, the film wouldn't be the same and this is what really makes cinema depart from most medium, is that you have to accept it's democratic quality, you know, essence in order for a film to really be alive and interesting to watch, I guess.

唔，有趣的是当卡戴尔看完电影就跑来对我说，你知道吗这是最忠于原著的改编版，可很多元素都不同，最后，我认为当你改编小说时，当你把文学转化成电影时，真正需要重视的是小说精髓之处，这比什么都要紧，并且创造出一种两者如对立沟通式的对白而不只是改编，ipsis literis，你知道这书，运用他作为深刻的灵感来源，他允许你探究，你知道，没有素材来源不可能投入进去，有次我看库布里克的访谈，其中说到他偏爱主人公容易塑造的小说而不是小说本身，如此他就能专注于故事构架和情节而不是依照原本，这我可以明白，但换个角度说，如果我自己没有被故事打动，如果是这样，故事无法让我产生共鸣那进行二次创作很困难，因为人物本身就显得很单薄无法定位和改编，但我真的能理解他的感受。

I want to love you But how this is That I can love you If I do not see you I want to love you Very pure or almost Like the priests Who do not marry The clotrées sisters Who preserve For a good old man God who hides I want to love you Of course I dream some But how want You that it goes I want to me Mo well Quer of the proverb Who known as "far from Eyes, far from the heart " God that they is false That it is sour That they is express To frighten us I want to me endor well Mir each evening By blotissant me Against anybody With your body In my memory As a grandmamma Who cries her man I want to love you Even until believing In the possible ones Advantages To mix Our two stories Into perpetual Shift I want to force well All these chances Who r' fuse to play In our favour And then to gain The chance to see you Two small days Or two small hours I want to love you But how this is That I can love you If I am not there To wrap you Of my tenderness And to comfort you If that does not go Yes I want well To love you by far The very full heart Of your great vacuum To love you love And of sorrow To love you for nothing Wet eyes I want to love you But to be frank I am not solid If I do not see you I am like blind man Without white cane Ni dog-guide… And without your arm To cross This street That one calls The ocean To cross But to you Y' does not have a large Assez rainbow I want to love you Of course In any event Do I have the choice I am trapped I am lost I turn in round I love you already Even if I feel That I éreinte With you to seek Tended arms In this alarming Labyrinth Too much complicated And too twisted I will love you Even if all that It is without exit It is impossible And I will believe in it As others believe In the Baby Jesus And with the Bible I do not know yet How this is That I will love you If I do not see you But I will love you It is a promise Hear you That I say to you there?!!

我想这是爱你，但我能怎么爱你如果我不爱你我想看到你还是很单纯的，几乎没有人喜欢娶了神父clotrées姐妹保存了老好人上帝躲在我爱你我当然希望有梦想但是不用我说，你怎么想我想好树种的谚语谁谟称为"远离眼睛远离心脏"，他们是上帝，这是假酸溜溜地表示，他们是吓唬我们，我想每个晚上我可逆好空间站的blotissant我对付谁你记忆体作为grandmamma谁喊她文我想爱你直到可能的优势，相信我们的两个故事结构转变成永恒的力量，我想这也是所有那些住宅机会'导火线玩，然后争取对我们有利的机会看到你两个或者两个小天凌晨爱你，但我想这就是我如何能爱你如果我不存在包你温柔地安慰我说，你如果不走的话，我想好爱你的心满满远远贵真空悲哀的爱你爱你爱什么，我想爱你眼睛湿但坦白说，如果我不扎实，我看不到你我一样盲无镍白色手杖狗：：没有你们的引导手臂越过这条街，一个电话，但你越过大洋肽Y'没有大assez彩虹我爱你，当然希望无论如何我做我的选择，我被困我感到失去转向轮即使我爱你我觉得我已经与你éreinte寻求在这一惊人的武器往往迷宫太多、太复杂，我爱你，即使扭曲，这是没有全部撤离是不可能，但我相信别人相信耶稣和圣经的婴儿我还不知道这是怎么说我爱你如果我不爱你，但我会看到你是一个承诺，我对你说你听？！！

It shall be lawful for each and all of the cardinals, even those who consented to the simoniacal election or promotion, even after the enthronement and adoration or obedience, as well as for all the clergy and the Roman people, together with those serving as prefects, castellans, captains and other officials at the Castel Sant' Angelo in Rome and any other strongholds of the Roman church, notwithstanding any submission or oath or pledge given, to withdraw without penalty and at any time from obedience and loyalty to the person so elected even if he has been enthroned (while they themselves, notwithstanding this, remain fully committed to the faith of the Roman church and to obedience towards a future Roman pontiff entering office in accordance with the canons) and to avoid him as a magician, a heathen, a publican and a heresiarch.

它应是合法的每个和所有的枢机主教，甚至那些谁同意simoniacal选举或晋升，甚至在坐床和朝拜或服从，以及为所有的神职人员和罗马人，连同那些担任省长， castellans ，船长和其他官员在卡斯特圣天使在罗马和任何其他据点的罗马教会，尽管任何提交或宣誓或承诺给予撤销死刑，并没有在任何时候从服从和忠诚的人当选即使他已坐床（而他们自己，尽管这样，仍然充分致力於信仰罗马教会，并服从走向未来的罗马教皇进入办公室根据炮），并避免他是一个魔术师，一个异教徒一个酒馆和

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

The Knoevenagel condensation reactions between aromatic and α,β-unsaturated aromatic aldehydes with barbituric acid can effectively be performed in ionic liquid without additional acid or base catalyst, it is a simple efficient method for the synthesis of benzylidene barbituric acids, which have been widely used in pharmaceutical chemistry as well as in organic synthesis.

芳醛、α，β-不饱和芳醛和巴比妥酸间的Knoevenagel缩合反应能在离子液体中没有酸碱催化剂的条件下顺利进行，是合成在药物化学和有机合成中有广泛用途的苯亚甲基巴比妥酸类化合物的简单有效的方法。

Starting from the right of equality, Rawls animadverts utilitarianism and substitutes it for "two principles as fairness and justice" in which rational people choose under the "original position", and thinks everyone should be equal and people should distribute wealth according to "the principle of justice as fairness", unless you have the enough reasons that can justify everyone should be unequal. He understands the distributive object as a series of public resources and systems of liberty, including the positions and offices, opportunity, natural endowment, honor, safety, freedom of life and action, freedom of thought and conscience. The aims of distributive principle of justice are to realize rational distribution of these public resources in a cooperative and well-ordered society. Starting from inalienable rights of man, Nozick thinks that everyone should be unequal, unless you have sufficient reasons that can justify everyone should be equal and without the consent of the individual, others can not infringe upon his property and rights with any excuses. He advances the justice of "holding" with a theory of qualification and entitlement, and maintains individual economic and free rights and the right of property.

罗尔斯从平等的权利出发，通过&原初状态&下的理性人自主选择&公平正义的两个原则&来取代功利主义，认为除非有充足理由证明应当不平等，否则就应当平等，并根据公平的正义原则分配公共资源和自由体系，包括职务、机会、天赋、荣誉、安全、人生行动自由、思想自由和良心自由等，&分配的正义观&就是要实现这些公共资源在一个合作且秩序良好的自由体系里的合理分配；诺齐克从人的不可剥夺的权利出发，认为除非你有充足理由证明应当平等，否则就应当不平等，没有个体的同意，任何人也不能以任何借口侵犯他的财产和权利，通过&资格&理论确立&持有&的正当性，维护个人的经济自由权利和财产权利。

The steam acts upon the surface of the water in the receiver, which surface only being heated by the steam, it does not condense, but the steam gravitates or presses with an elastic quality like air, and still increasing its elasticity or spring, until it counterpoises, or rather exceeds, the weight of the column of water in the force pipe, which then it will necessarily drive up that pipe; the steam then takes some time to recover its power, but it will at last discharge the water out at the top of the pipe You may see on the outside of the receiver how the water goes out, as well as if it were transparent; for, so far as the steam is contained within the vessel, it is dry without, and so hot as scarcely to endure the least touch of the hand; but so far as the water is inside the vessel, it will be cold and wet on the outside, where any water has fallen on it; which cold and moisture vanish as fast as the steam takes the place of the water in its descent.

&&蒸汽行为后，水面在接收端，而只是表面被加热水蒸汽，它不浓密，但相互依赖蒸汽或印刷机具有弹性质量一样的空气，并仍在增加其弹性，或春天，直到它网，而超过重量栏水警队管道，然后它一定会推到管；蒸汽则需要一段时间来恢复其权力，但它会在最后排放水出顶管，你可以看到外面的接收机如何当然水，以及如果它的透明度；，目前为止由于蒸汽载船，它是未经干燥，所以作为热几乎要忍受至少触摸的手；但到目前为止，由于水内的船只，将寒冷和潮湿对外面，那里没有水落下；其中寒冷和水分消失快蒸汽需地方水在其后裔。

This paper discusses design and realizable methods of remote test output interface from logical design angle.

本文从逻辑设计的角度讨论遥测输出接口的设计及实现方法。

This also 星体投射plies to buildings, structures and geological features.

这也适用于建筑物和地质特征。