查询词典 be always talking about

Often like that, when she was talking to me, gushing about Russia, the future, love, and all that crap, I'd get to thinking about the most irrelevant things, about shining shoes or being a lavatory attendant, particularly I suppose because it was so cosy in these joints that she dragged me to and it never occurred to me that I'd be stone sober and perhaps old and bent… no, I imagined always that the future, however modest, would be in just this sort of ambiance, with the same tunes playing through my head and the glasses clinking and behind every shapely ass a trail of perfume a yard wide that would take the stink out of life, even downstairs in the lavabo.

我尤其想到这个，因为她拉我去的那些下流场所很舒适，我从来不曾悟到我去的那些下流场所很舒适，我从来不曾悟到我会非常理智，也许会老、会驼背……不，我始终在想，未来不管怎样合情合理仍会处在这种环境中，同样的乐曲会灌进我脑子，酒杯碰在一起，每一个形状姣好的屁股后面会放出一道一码宽的香气，足以驱散生活中发出的臭气，甚至楼下厕所里的臭气。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

Within all the chaos, within the despair, the not knowing, the anger, the anxiety, there's always the possibility for change, there is a seed of hope, and I am not talking about a pioneer's guy kind of hope, but a kind of hope that calls on each and every one of us to stand up and be counted, a kind of hope that calls on each and every one of us to give the very best of ourselves, not just for our own benefit, but for the benefit of all of us collectively.

即便是所有的混乱，绝望，不被理解，甚至是愤怒，焦虑，总会有被改变的可能，总会有一丝希望，然而我并不是在说先驱们所期许的遥不可及的希望，是那种被我们所有人，每一个个体都可以站出来表态的触手可及的希望，是那种要求我们每个人都付出最大努力的希望，不紧紧只为我们个人的利益，而是为了我们所有人的共同利益。

All that might be very interesting if we recognised a divine power, based on itself and always alike, guiding its peoples through Napoleons, Louis', and writers; but we do not acknowledge such a power, and therefore before talking about Napoleons, and Louis', and great writers, we must show the connection existing between those persons and the movement of the nations.

假如我们承认神权，它依靠其自身，总是借助于拿破仑之流、路易之流和著作家们来管理本民族的话，纵然，这一切说法，都可能是非常有趣的，可是，我们并不承认这种神权，因此，在谈论拿破仑之流，路易之流和著作家们之前，应该阐明这些人物和各民族的活动之间有什么关系。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了