查询词典 basic form

The right side of the front dress form is used to drape the front basic pattern or garment.

立裁时，人台正面右侧部分通常是用来做前衣片的，而后背左侧通常用来做后衣片。

When audience face these images, it is natural to invoke the memory of source images, and it is such basic memory or source images intention that produce the reaction and confrontation to Xu's works, spur his works to enter audience's habitual recognition of images, and combine thinking with image cognition to form new interpretation of images, as to highlight the dubiety of source images and to increase the possible reinterpretation of source images, but the artist's conceptual interference is not close-ended but discloses the mechanism of contemporary image reading: i.e. the interaction between image and audience, as result such works are the presence of artistic conception but the absence of artist and that artist doesn't stress the input of personal experience into the work, but looks for the methodology of image-construction and the combination of thinking methods for creating the entity of joint between image and language.

当观众面对这些图像时，很自然地唤起对原有图像的记忆，正是这种基本记忆或原图像意图的捕捉对许昌昌的作品产生了反作用和对抗，促使作品图像进入到观众的图像识别习惯中，将思考与图像认知结合，形成新的图像阐释，既是突出原图像的可疑性，又增加了对原图像的重新解释的可能性，但艺术家的观念介入并不是封闭的，而是敞开了当代图像阅读的机制：即图像与观众的互动性，这样的作品是艺术观念在场而艺术家缺席，艺术家不强调个人生活经验进入作品，而是寻求图像构成的方法论和思维方法论的结合，创造图像与语言切合的实体。

When audience face these images, it is natural to invoke the memory of source images, and it is such basic memory or source images intention that produce the reaction and confrontation to Xus works, spur his works to enter audiences habitual recognition of images, and combine thinking with image cognition to form new interpretation of images, as to highlight the dubiety of source images and to increase the possible reinterpretation of source images, but the artists conceptual interference is not close-ended but discloses the mechanism of contemporary image reading: i.e. the interaction between image and audience, as result such works are the presence of artistic conception but the absence of artist and that artist doesnt stress the input of personal experience into the work, but looks for the methodology of image-construction and the combination of thinking methods for creating the entity of joint between image and language.

当观众面对这些图像时，很自然地唤起对原有图像的记忆，正是这种基本记忆或原图像意图的捕捉对许昌昌的作品产生了反作用和对抗，促使作品图像进入到观众的图像识别习惯中，将思考与图像认知结合，形成新的图像阐释，既是突出原图像的可疑性，又增加了对原图像的重新解释的可能性，但艺术家的观念介入并不是封闭的，而是敞开了当代图像阅读的机制：即图像与观众的互动性，这样的作品是艺术观念在场而艺术家缺席，艺术家不强调个人生活经验进入作品，而是寻求图像构成的方法论和思维方法论的结合，创造图像与语言切合的实体。

Form the coming point of view, the basic measure for the development of electroplating technology in China is proposed.

最后从未来的角度提出了发展我国电镀技术的根本措施。

The research through reforming a mechanism to electrovalency and the analysis that reform a form to current electric power, explore the basic principle that 3 gorge electrovalency studies and method.

通过对电价改革机制的研究和对当前电力改革形式的分析，探索三峡电价研究的基本原则和方法。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

With a new round of promoting the comprehensive reform of basic education, the examination system naturally became the focus of attention, the examination system as the main form of papers and better reflect the status of education reform, teachers and students became papers between the Ties, papers detect the effect of the teaching and learning, how effective scientific papers in the commentary stresses, has become promoting education reform experiment epigraphy.

河南省新乡市第十三中学，河南新乡 453000 ）摘要：随着新一轮基础教育改革的全面推进，考试制度自然成了关注的焦点，作为考试制度主要表现形式的试卷，更能折射出教育改革的现状，试卷成了教师和学生之间的纽带，试卷检测出了教与学的效果，如何科学的有效的评讲试卷，就成了推动教育改革实验金石。

This paper analyzes the basic layout and origin of oboo cult after reviewing relevant historical records and ethnographical material, and indicates that an early form of the similar cult to oboo, namely fairy stone cult, appeared in the northern prairie area of Eurasia long before oboo cult which was adopted by the Mongols as a traditional religion. Oboo has held on this tradition of the prairie culture both in the layout and manner of cult.

本文利用有关历史文献和民族志资料，分析了敖包的基本形制和祭祀方式的起源，可以看出在其作为蒙古族的一种传统信仰方式出现之前，具有相似性的一种"灵石"信仰的早期形式则在北方草原地区已经出现，可以认为，无论从形制上还是从祭祀的形式上，敖包都是这种草原文化传统的延续。

Therefore, PDS's teaching practice is the basic existent form of school.

因此，PDS的教学实践活动即为学校的基本存在形式。

Starting with some basic assumptions about natural kinds, he derived an exponential decay function as the form of the universal generalization gradient, which accords strikingly well with a wide range of empirical data.

从关於某些自然种类的基本假设开始，在普遍化梯度的形式上，他得出了一种指数的衰退功能，明显地与广大范围的经验数据相符合。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。