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The fourth part is mainly about a female character Josie in A Moon For The Misbegotten.

第四部分主要分析《月照不幸人》中的乔茜形象。

The reason is many sided: 1 student and parent think " miscalculate " irrespective, as long as next time attentive dot went. The student allows to use a calculator in 2 education, the student had to the calculator depend on, often abandon when encountering seemingly complex calculation think, use a calculator directly, for instance 618, do not know to change brief into 13, achieve a result with the calculator directly however 0.33. Phase of 3 high school trains a student " put forward, analysis and the ability that solve a problem " the demand is higher and higher, of the train of thought that inscribes to solution in classroom education, thoughtway many somes more tuitional, and to operation ability, because the student has certain base, loosened with respect to some then. 4 emphasizes the training of all sorts of thinking ability overly, the training of operation ability has the suspicion that should try education it seems that, this also is one of reasons. The operation in 5 maths, no matter be numeric computation, return be algebraic type to be out of shape figure, photograph of the train of thought that inscribes with new knowledge, new solution, skill is compared and character, appear more as dry as a chip, the student does not have interest.

原因是多方面的：1学生和家长都认为"算错了"没关系，只要下次细心点就行了。2教学中答应学生使用计算器，学生对计算器有了依靠，在碰到貌似复杂的计算时往往舍弃思索，直接用计算器，比如618，不知化简成13，而是直接用计算器获得结果0.33.3高中阶段培养学生"提出、分析和解决新问题的能力"的要求越来越高，课堂教学中对解题的思路、思想方法的讲授多一些，而对于运算能力，因为学生都有一定的基础，于是就有些放松了。4过分强调各种思维能力的练习，运算能力的练习似乎有应试教育的嫌疑，这也是原因之一。5数学中的运算，不管是数值计算，还是代数式的变形演算，和新的知识、新的解题的思路、技巧相比较而言，显得比较枯燥，学生没有喜好。

Here in the Philippines, the iconic fictional character Maria Clara is every man's ideal because she represents the girl that Filipinos really dig: demure, shy, submissive, eager to serve, and with just a bit of mischievousness so that the guy won't feel threatened or unmanned in any way.

在这里，在菲律宾，标志性的虚构人物玛丽亚克拉拉是每个人的理想，因为她代表了姑娘，菲律宾人真的喜欢：拘谨，腼腆，顺从，急于服事人，并且只有1位，使淘气的家伙不会感觉威胁或以任何方式无人驾驶。

So the character issue -- I'm like,'What the hell did you do in college?' They're calling my child a miscreant?

所以每次别人怀疑他是不是性格有问题，我就会问'那你们在大学里又做过什么好事？

In the last place, this holy synod, troubled by the number of these most serious evils, cannot refrain from putting on record, that nothing is more necessary for the Church of God than that the most blessed pope of Rome, who by his office is bound to the care of the whole Church, should give this particular matter his closest attention, to associate with himself, as cardinals, only men of exceptional character and gifts, and to appoint as diocesan bishops the very best and most suitable; and this all the more because our Lord, Jesus Christ, will require at his hands the blood of those sheep of Christ who have perished through the wicked misgovernment of neglectful bishops unmindful of their duty.

"[13] "在过去，这个神圣的主教，困扰了不少这类最严重的丑恶的东西，可以不备案，没有比这更需要为神的教会比说，最有福的教宗，罗马人，由他的办公室势必照顾整个教会，应该给这件事他最亲密的注意，联想于律已，为枢机主教中，只有男人的特殊性格和礼物，并任命为教区主教非常最优秀和最合适；这时候都更因为我们的主耶稣基督，将要求在他手中的鲜血，那些羊基督的人都灭亡了，通过恶人不当的疏忽主教不顾自己的义务。

This paper takes the creation of Mishima's novel as the research object and reviews the aesthetics character and philosophy consideration of"sacrificing"in his creation..

论文以三岛由纪夫的小说创作为研究对象，重点考察了"殉死"在作家创作中体现出的美学特征及哲学思考。

Through studying to Japan's social culture, we find the philosophy of Mishima's action that is influenced by Japanese culture root character, thus it forms the cognitive integrity system of"his sacrificing".

笔者通过对日本社会文化的学习和研究，发现三岛的行动哲学，深受日本文化根性的影响，从而形成了他"殉死"认知的完整体系。

Kazuya Mishima is a fictional character in the Tekken fighting game series.

和哉三岛是一个虚构人物的铁拳格斗游戏系列。

Or do I misjudge the Czech character?

或者，难道是我误解了捷克人的性格？

Or do I misjudge the Czech character again?

或者，难道又是我误解了捷克人的性格？

Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球，但译者认知过程中的个体体验在翻译研究中依然缺席，译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的，他声称我们的技术是'并不那么复杂，像他们一样，和"如果他们敌意"，他警告说，'我们将现在已经过去了。