查询词典 aversions

Are there not aversions, predilections, rivalships, and desires of unjust acquisitions, that affect nations as well as kings?

厌恶，偏爱，敌意，以及获取不义的期望对国家和国王不是同样发生影响吗？

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的&至善&，更没所谓人类为迎合本性而试着去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试著去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭借感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试着去达到目标之说。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到&止于至善&的境界。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到「止於至善」的境界。

A carrier gas such as nitrogen is directed through line 20 and valve 22 to connect with line 26 and mix with the gas sample.

如氮气之类的载体通过管线20和阀22引入，与管线26相通，与气体样品混合。

But for the most part, knaves and parasites had the command of his fortune

然而支配他的家产的大多是恶棍和寄生虫。