查询词典 attitude toward

There were several topics that we at Fuller approached with particular interest, such as theTrinity, the mingling of divinity and humanity, deification, modalism, their interpretation andpractice of the "local" church, the divine and human natures of Christ, and their attitude toward

其中有几个主题，是我们富勒方面特别想知道的，如：三一神、神性与人性的调和、人成为神、形态论，他们对『地方』教会的解释和实行，基督的神性与人性，以及他们对地方教会以外信徒之态度等。

The Fuller representatives cited several areas of special concern,"such as the Trinity, the mingling of divinity and humanity, deification, modalism, their interpretation and practice of the 'local' church, the divine and human natures of Christ, and their attitude toward believers outside their congregations."

富勒的代表提出了几处如三一论，神性和人性的相调，神化，形态论，和他们对于'地方教会'的解释和实行，基督的神性和人性，已经他们对于他们团体外的信徒的态度这些富勒特别关注的范围。

There were several topics that we at Fuller approached with particular interest, such as the Trinity, the mingling of divinity and humanity, deification, modalism, their interpretation and practice of the "local" church, the divine and human natures of Christ, and their attitude toward believers outside their congregations.

在这分简要的声明后，我们会在要来的几个月里，提出一份论文，详尽地说明前述以及其它重要的神学议题。

Do I show that same humble, noncoercive attitude toward people of whom I disapprove?

难道我没有对我不赞成的人表达我一样的谦逊而不强求的态度吗？

The interaction of sexual identity related subject is (1) coming out of the closet: individual difference of timing of coming out of the closet is related to the awareness and acceptance of bisexual orientation,; the attitudes of coming out of the closet can be divided into four categories: gaining support, making it a fact, sharing, and striving for and prove their right; before coming out of the closet, they will consider the change it may bring to their relationship; their partner's response to their coming out of the closet may be ignore due to fear, neglect because of denying the existence of female-female lust, indifference, or non of my business; spouse's responses are related their experience with LGBT, attitude toward female-female lust, cognition of the probability of their wives developing affection with another woman, internalized patriarchism meaning taking women for personal belongings, and the level of their partner relationship developed.

伴侣关系互动中的双性恋认同部分为1。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

As A Farewell to Arms is an autobiographical novel, in which Henry is the incarnation of the author himself, Hemingway penetratingly expresses his attitude toward the capitalist society and even the whole life through Henrys mouth.

由于《永别了，武器》是一部自传性很强的小说，可以说小说中的亨利就是作者的代言人。海明威借亨利之口表达自己对资本主义世界乃至对整个人生的态度。

Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality.

柯沙布的得力助手Pratap Chandra Mazumdar是梵志社在欧美的得力传教士，他严厉地批评室利罗摩克里希纳使用没有教养的语言，也批评他对妻子的严厉态度，但他也不能摆脱师父的人格魅力。

In the 1980s, the government's attitude toward the private sector began to change, thanks in part to the underappreciated efforts of Prime Minister Rajiv Gandhi.

20世纪80年代，政府开始转变对私营部门的态度，这部分归功于拉吉夫·甘地总理的努力，而那些努力没有得到人们的正确评价。

On the Unreasonableness of Renvoi Renvoi, which is unique to private international law, can neither show sufficient respect to foreign laws nor achieve enough harmony of judgments owning to its logic defects and its negligence of other countries' attitude toward it.

反致是国际私法上特有的制度，但在逻辑上有严重缺陷。它基本不考虑受致送国对于反致的态度，因而并不能体现对于外国法的尊重，也不能保障判决结果的一致性。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。