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Prince Andrey listened carefully to Prince Bagration's colloquies with the commanding officers, and to the orders he gave them, and noticed, to his astonishment, that no orders were really given by him at all, but that Prince Bagration confined himself to trying to appear as though everything that was being done of necessity, by chance, or at the will of individual officers, was all done, if not by his order, at least in accordance with his intentions.

安德烈公爵仔细地倾听巴格拉季翁公爵和首长们的谈话，倾听他所颁布的命令，值得惊讶的是，他已经发现，没有颁布任何命令，巴格拉季翁公爵只是极力地装出，仿佛这一切事情的发生都是出于必然或偶然，或出于个别首长的意志，这种种事情的发生虽未遵照他的命令，却是符合他的意愿的。

So let it be known, the only reason that we do this Is so you can pick it up and just bang your head to it While emcees fight to see who can be the commonest Be floatin overhead like a space odyssey monolith Over seeing the game, over being part of the same ol' thing It's all gonna change in a hurricane of darkness and pain And acidic rain and promises that you won't do it again Meanwhile I just grip my mic And hope me and my team make it through alright Because say what you will, and say what you might But don't ignore who it's for at the end of the night Pulling me close, the shadow is warm inside This is where I feel at home, this is my place to hide Pulling me close, the shadow is warm inside This is where I feel at home, this is my place to hide This is dedicated to the kids Dedicated to wherever music lives Dedicated to those tired of the same ol' same And dedicated to the people advancin' the game What's real, everybody who doesn't feel safe What's real, everybody who knows they're out of place What's real, anybody with nowhere to run Who hides in the shadows waiting for the sun

专用 我有一个梦想的一个场景之间的绿色山丘云拉开了距离，并在阳光下的发现人们不谈论把它真正的它的理解是，他们实际上将和陶醉和刺激emcees 凝视中的树木，偏执，已经消失在微风中观察他们逃离，嘻哈安打散步与我和你会看到是一个土地上的沙子是由粉碎了蜡和天空以后你是蓝色krylon 大家都在讲方言韵和emcees已经离开唯物论背后同时我刚才握我的麦克风并希望我和我的团队使它通过好吗说什么，因为你会，说什么你可能但是，不要忽视谁是为年底的夜晚由于这是专门为孩子们致力于音乐生活的地方献给那些厌倦了相同的醇'同一和专门人民advancin '游戏什么是真正的孩子谁知道有错什么是真正的是谁的孩子认为他们不属于什么是真正的是谁的孩子无处可运行谁是隐藏在黑暗中等待阳光我已经看到了很多屎，我接触过的一个屁股在日落大道上，他问我，你将如何感觉如果大家都像你行事不存在您会失去您的抓地力，最终可能翻转。

They said your smiling face, also attractive down and out; In my life warm that many, I have given you completely, but will you leave me, you have called me later how again to smile to others; Once also some smiling face appeared in mine life, but finally like fog dissipation, but that smiling face, became rapids rivers which in my heart deep buried deeply, was unable to swim across, that rivers sound, became singing which my each night despaired every day; Every world making noise with bright, the common custom joy and the unhappiness, is similar to the clear mountain stream, in the wind, in me at present, gurgles, is similar to the water seepage to well up equally warm, I do not have the wild hope, so long as I you are joyful, do not have to be sad; The wind blows like the flower stave fleeting time, but your smiling face sways, becomes in my life the most beautiful embellishment, looks the day, looks at the snow, looks at the season deep shadow; A person must walk the strange road, looked the strange scenery, listens to the strange song.

他们说你的笑容，又漂亮又落拓；我生命里的温暖就那么多，我全部给了你，但是你离开了我，你叫我以后怎么再对别人笑；曾经也有一个笑容出现在我的生命里，可是最后还是如雾般消散，而那个笑容，就成为我心中深深埋藏的一条湍急河流，无法泅渡，那河流的声音，就成为我每日每夜绝望的歌唱；凡世的喧嚣和明亮，世俗的快乐和幸福，如同清亮的溪涧，在风里，在我眼前，汨汨而过，温暖如同泉水一样涌出来，我没有奢望，我只要你快乐，不要哀伤；风吹起如花般破碎的流年，而你的笑容摇晃摇晃，成为我命途中最美的点缀，看天，看雪，看季节深深的暗影；一个人总要走陌生的路，看陌生的风景，听陌生的歌。

At 20 years of age,the will reigns;at 30,the wit, and at 40, the judgment.

20岁时起支配作用的是意志，30岁时是机智，40岁时是判断。

At twenty years of age , the will reigns; at thirty , the wit ; and at

二十岁时起支配作用的是意志，三十岁时是机智，四十岁时是判断。

At 20 years of age the will reigns; at 30 the wit; at 40 the judgment.

二十岁的时候，主导是意志；三十岁时，是智慧；四十岁时，则是判断力。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

Upon careful research, calculations, and experiments, the following results were discovered: the key reason for consumer spending at 7-Eleven is for spontaneous needs, and due to the mass volume of 7-Eleven within close vicinities creates convenience for the consumers. The consumers will therefore make purchases at least once a week at 7-Eleven.

研究实证结果发现：消费者至7-ELEVEN购买主要是因为临时需要而前往选购商品，而消费者对於会至7-ELEVEN选购商品则是因为其拥有密集的店家数，促使消费者因方便之故，而几乎每周至少一次前往7-ELEVEN购买。

In my childhood years, you will find I have read very much reading, by a child, watching the "literate book"; kindergarten when you look at children's books; 2012-level look at the alphabet book; now looking at "If I light three days","Bing Xin's masterpiece election", until now, my bookshelves have a lot of book.

在我的童年里，会发现我看过很读书，由小时候看的《认字书》；幼儿园时看的儿童读物；一二年级看的拼音书；现在看的《假如给我三天光明》、《冰心佳作选》，直到现在，我的书架上已经有很多书了。

In order to be able to drive three separated speed controllers I wanted to be able to isolate the output stages of the controllers to prevent possible unpredictable high current loops between circuits, this also allows us to run one or multiple batteries safely so I experimented with some designs, The opto isolator device (4N35) can be inserted at various strategic parts of the circuit and in fact it is often at the front end at the receiver input but I chose to isolate just the output stage as I will be adding the other channel circuitry to the same receiver and battery eliminator circuit voltage rails.

在为了能够驱动器3分离速度控制器，我想能够隔离输出阶段的控制器，以防止可能出现难以预料的高电流环路之间的电路，这也使我们能够运行一个或多个电池安全，使i试行了一些设计，光电隔离器装置（ 4n35）可以插入各种战略的部分电路，并在事实上它往往是在前端，在接收器输入，但我选择了孤立刚输出阶段，因为我会加入其他渠道电路，同时接收器和电池消除电路的电压轨。

I will endeavour to find you some assistance.

我尽力帮你找人帮忙。

At first I only know bruck is the idol of American younglings, afterwards I returned back to Taiwan ,even in Beijing last year ,I saw her poster everywhere, I was so surprised at her charm.

起初我只晓得布鲁克雷德丝是美国少男少女崇拜的偶像，后来回台湾，甚至去年在北京，居然也四处看见她的海报，才惊讶她的魅力之大。