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The distress of the people, the laborers without bread, the last Prince de Conde engulfed in the shadows, Brussels expelling the Nassaus as Paris did the Bourbons, Belgium offering herself to a French Prince and giving herself to an English Prince, the Russian hatred of Nicolas, behind us the demons of the South, Ferdinand in Spain, Miguel in Portugal, the earth quaking in Italy, Metternich extending his hand over Bologna, France treating Austria sharply at Ancona, at the North no one knew what sinister sound of the hammer nailing up Poland in her coffin, irritated glances watching France narrowly all over Europe, England, a suspected ally, ready to give a push to that which was tottering and to hurl herself on that which should fall, the peerage sheltering itself behind Beccaria to refuse four heads to the law, the fleurs -de -lys erased from the King's carriage, the cross torn from Notre Dame, Lafayette lessened, Laffitte ruined, Benjamin Constant dead in indigence, Casimir Perier dead in the exhaustion of his power; political and social malady breaking out simultaneously in the two capitals of the kingdom, the one in the city of thought, the other in the city of toil; at Paris civil war, at Lyons servile war; in the two cities, the same glare of the furnace; a crater-like crimson on the brow of the people; the South rendered fanatic, the West troubled, the Duchesse de Berry in la Vendee, plots, conspiracies, risings, cholera, added the sombre roar of tumult of events to the sombre roar of ideas.
人民的疾苦,没有面包的劳动人民,最后一个孔代亲王的横死②,仿效驱逐波旁家族的巴黎而驱逐纳索家族的布鲁塞尔,自愿归附一个法兰西亲王而终被交给一个英格兰亲王的比利时,尼古拉的俄罗斯仇恨,站在我们背后的两个南方魔鬼西班牙的斐迪南和葡萄牙的米格尔,意大利的地震,把手伸向博洛尼亚的梅特涅,在安科纳以强硬手段对付奥地利的法兰西,从北方传来把波兰钉进棺材的那阵无限悲凉的锤子声音,整个欧洲瞪眼望着法国的那种愤激目光,随时准备趁火打劫、落井下石的不可靠的盟国英格兰,躲在贝卡里亚背后拒绝向法律交出四颗人头的贵族院,从国王车子上刮掉的百合花,从圣母院拔去的十字架,物化了的拉斐德,破产了的拉菲特,死于贫困的班加曼·贡斯当,死于力竭的卡齐米尔·佩里埃,在这王国的两个都市中棗一个思想的城市,一个劳动的城市棗同时发生的政治病和社会病,巴黎的民权战争,里昂的奴役战争,两个城市中的同一种烈焰,出现在人民额头上的那种类似火山爆发的紫光,狂烈的南方,动荡的西方,待在旺代的德·贝里公爵夫人,阴谋,颠覆活动,暴乱,霍乱,这些都在种种思潮的纷争之上增添了种种事变的纷起。①在法国一八三○年革命中,拉斐德是自由保王派,波林尼雅克是被推翻的查理十世王朝的内阁大臣。②孔代,波旁家族的一个支系,一八三○年孔代亲王被人吊死在野外,未破案。
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On the way, By giving the example as the names of the thing (such as silk silks etc.) with color and the basic colorific phrase associated with it, this text demonstrated a fact that the basic colorific phrases were evolved from the names of the thing that include the color, under the function of the come from the method that is borrowing the thing assumes the color, and expatiated the condition of the basic colorific phrase in Chinese language. Take the synthesize colorific phrase implied compliment or dispraiser as an example, explained the imagism of Chinese thought method how to influence the synthesize the colorific phrase, and do it by taking the food, metals and nature scenery makes the ratio at other Chinese thought method that is take shape to analogy as too. It expatiated the influence that the Han ethnologic culture result in the acceptation of the colorific phrase, pass on analyze the diverse the diverse metaphor meanings of colorific phrase and the opposite phenomenon of acceptation among them of, and the colorific etyma metaphor of "yellow","vermilion","purple","blue","green" and "white", under the premise that distinct the different between themetaphor meanings of colorific phrase and colorific etyma metaphor.
由此本文通过例举有色彩含义的事物专有名称及相应的基本色彩词,分析了基本色彩词是在"借物呈色"思维方式的影响下,由有色彩含义的事物专有名称演变而来的事实,并阐述了汉语基本色彩词的状况;以含有褒扬、贬抑语义的合成色彩词为例说明了汉民族"意向性"思维方式对合成色彩词的影响,以取食物、金属、自然界景物作比的合成色彩词为例说明了汉民族"取象类比"思维方式对合成色彩词的影响;在区分色彩词隐喻意义与色彩语素隐喻意义的基础上,通过分析色彩词的多元隐喻意义及其中的语义对立现象,并分析"黄"、"朱"、"紫"、"青"、"绿"、"白"等色彩语素的隐喻意义,阐述了汉民族文化对色彩词语义的影响。
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William Schimmel is good at using "Musical Reality" carrying out the work conception and creating practice,"Music reality " is one philosophy theory but does not create a technical skill. It requires that the composer gains new creation inspiration behind the external implication taking work seriously more much,but really not that the inherent implication basis in some volume work goes up carrying out treating and adapts. Therefore, guided by "real music" thought theory work all is new work, but be not arrangement. This work the main body of a book is analysed , the work it is a volume to have real thought of music.
威廉·史迈尔善用&音乐现实&的思想进行作品的构思与创作实践,&音乐现实&是一门哲学理论而并非创作技法,它要求作曲家在更多的重视作品的外在涵义之后获得新的创作灵感,并不是在某一部作品的内在涵义基础上去进行加工与改编,因此,在&音乐现实&思想理论指导下的作品都是新作,而非改编曲,本文分析的这部作品,就是一部具有音乐现实思想的作品。
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Sometimes I thought if digging a hole under the place where theymade their fire, and putting in five or six pounds of gunpowder,which, when they kindled their fire, would consequently take fire,and blow up all that was near it: but as, in the first place, Ishould be unwilling to waste so much powder upon them, my storebeing now within the quantity of one barrel, so neither could I besure of its going off at any certain time, when it might surprisethem; and, at best, that it would do little more than just blow thefire about their ears and fright them, but not sufficient to makethem forsake the place: so I laid it aside; and then proposed thatI would place myself in ambush in some convenient place, with mythree guns all double-loaded, and in the middle of their bloodyceremony let fly at them, when I should be sure to kill or woundperhaps two or three at every shot; and then falling in upon themwith my three pistols and my sword, I made no doubt but that, ifthere were twenty, I should kill them all.
这时,我已怒不可遏了,但还是强压心头的怒火,往回走了二十多步,来到一片矮树丛后面。靠着这片矮树丛的掩护,我一直走到那棵大树背后。那里有一片小小的高地,离那些野人大约有八十码远。我走上高地,把他们的一举一动看得清清楚楚。事情已发展到万分紧急的关头了,因为我看到有十九个野人挤在一起坐在地上,他们派出另外两个野人去宰杀那可怜的基督徒。看来,他们是要肢解他,一条胳膊一条腿地拿到火上去烤。我看到那两个野人这时已弯下腰,解着那白人脚上绑的东西。我转头对星期五说:&听我的命令行动。&星期五说他一定照办。我就说:&好吧,星期五,你看我怎么办就怎么办,不要误事。&于是,我把一支短枪和一支乌枪放在地下,星期五也跟着把他的一支鸟枪和一支短枪放在地下。我用剩下的一支短枪向那些野人瞄准,并叫星期五也用枪向他们瞄准。然后,我问星期五是否准备好了,他说:&好了。&
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Away and away the aeroplane shot, till it was nothing but a bright spark; an aspiration; a concentration; a symbol (so it seemed to Mr. Bentley, vigorously rolling his strip of turf at Greenwich) of man's soul; of his determination, thought Mr. Bentley, sweeping round the cedar tree, to get outside his body, beyond his house, by means of thought, Einstein, speculation, mathematics, the Mendelian theory—away the aeroplane shot.
飞机越飞越远,直到它看不见了,变成了一点火星,一种热切,一种浓缩,一种象征(在 Bentley 先生看来就是这样,精神旺盛地旋转着他的 strip of turf 在格林威治),代表着男人的灵魂;代表着他的意志, Bentley 这样想着,掠过雪松,试图冲出他的身体,跃出他的屋子,依靠思想,爱因斯坦,思索,数学,孟德尔法则——飞机飞远了。
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At last, the train was over the top of the hill,"I thought I could,I thought I could," chugged the happy little train.
这列快乐的小火车突突地继续前行。
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The paper aims at reconditioning the train of thoughts of waizhuan and unfolding its thought views, so as to position it with reason in thought-culture history.
本文旨在梳理《外传》的思想理路,呈现其思想风貌,以期给它一个思想文化史上的合理定位。
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I bethink of the enjoin that buy a computer for my home for sudden.So that I have a maggot in my head:new computer+old computer+the swich of my dormitory=PPTP VPN(Point to Point Tunneling Protocol Virtual Private Network).I thought I could do something with the equipment in my hand now.I thought I could telecontrol the computer my home at lest.
晚上IE教室里自习的时候,忽然想起了父母托付我买电脑的事情,于是又开始YY:新电脑+旧电脑+我宿舍的交换机+Dynamips=PPTP VPN,我忽然觉得我可以在手头现有的几台机器间实现些什么,至少是以后可以远程遥控家里的电脑吧!
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Be that man robs to the black hole hole to toward her of time, she frighten softly let go of to pull the hand of the small plum.helplessly looking at small plum is pull by him up car, the taste that sees small plum use to ask for help lookings at her, and her station is there, dare not shout to also dare not to call.at this time from in front walked to come to a bigger and some than them girl's sons, see this scene, she greatly tread of forward, wanted that person to put small plum, reporter's identity for returning a bright her.can have never thought, that man saw her of reporter's certificate after, rob but project nowise show consideration of bullet, she pour at their in front.
当那个男子把黑洞洞的抢口对着她的时候,她吓得软软地放下了拉着小梅的手。眼睁睁地看着小梅被他拉上了车,看到小梅用求助的眼光看着她,而她却站在那,不敢喊也不敢叫。这时从对面走来一个比她们大一些的女孩子,看到此情景,她大步的向前,要那个人放了小梅,还亮出了她的记者身份。可没想到,那男人看她的记者证后,抢口却射出了毫不留情的子弹,她倒在了她们面前。
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In the gold I do not know when to disappear, but regret is gold, I do not know is the gold or the ignorance of fools gold, or gold, the stupid, because the life of a people to get through, obviously have a look at light, but suddenly disappeared , this has been considered to be friends, the twinkling of an eye has become a fantasy, too naive individual gold each picked him as a diamond stone, but I do not know it was not a stone that suddenly disappeared, the stones told of his dream of gold , gold stone, he also told of the plans, may God缓过gold has not disappeared in the sea to stone, and gold found along the way that people had not thought of lost gold and lost a stone but it is also touch gold He was no light, he also lost the value of gold as a financial one for the mud Pakistan, gold has lost a stone has become a mud Pakistan, and Pakistan that the mud has to be done Have you ever thought of mud Pakistan, and Pakistan has no mud to become the sun above the earth, he knew that one day, sooner or later will become the sun, gold may be done, and may not do, you may also be less than a lifetime, then how do find a rock, or you have to rely on their parents ?
在金子不知到的时候消失,却是让金子感到后悔,不知是金子的无知还是金子的傻,还是金子的笨,一辈子就因该一个人度过,看着明明中有了光芒,却突然消失,本认为是有了朋友,转眼却成为了幻想,金子个人太天真了,每次捡到石头就把他当做钻石,却不知那是不是突然之间那石头消失了,石头告诉金子他的梦想,金子也告诉了石头他的计划,可在金子还没有缓过神来石头消失在海里了,金子以为找到了一路人,却不曾想过要失去,一但金子失去的石头,那摸金子也就没有他原来的光芒,也就失去了他的价值,金子一为财务一为烂泥巴,金子失去了石头就成为了烂泥巴了,那这个烂泥巴有没有想过一直要做烂泥巴了,没有烂泥巴一直想要成为地球上面的太阳,他知道迟早有一天会成为太阳,金子可能作到了,可能没作到,可能一辈子也作不到,那摸石头怎么办了,还是一直依靠父母吗?
- 推荐网络例句
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In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.
。但是,在否定句或疑问句里,这种带有"do"的方法表达的效果却没有什么强调的意思。
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Go down on one's knees;kneel down
屈膝跪下。。。下跪祈祷
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Nusa lembongan : Bali's sister island, coral and sand beaches, crystal clear water, surfing.
Nusa Dua :豪华度假村,冲浪和潜水,沙滩,水晶般晶莹剔透的水,网络冲浪。