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at the thought of相关的网络例句

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However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves'nationality and their religion by highly sense of historical mission and sense of duty. They initiated"explaining Alcoran with Confusion"movement. The movement and it's practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea.

然而,元及明前期穆斯林的大分散与小集中、金陵城下穆斯林的大集中以及明清之际南京地区特殊的区域经济、政治、文化地位催生了张中(虽是苏州人,但是学在南京)、王岱舆、刘智、马注、金天柱等"四教兼通"的"中国伊斯兰教金陵学派"的学者,他们以高度的历史使命感和责任感,开始了对本民族及其所信仰宗教在我国存在与发展的深沉思考,并发起了"以儒诠经"运动,"以儒诠经"运动及其实践就其本质而言是伊斯兰文明和中国儒家文明历史上的一次重要对话、交流与融合。

Sino-Japanese relations are one of the most complicated pair of bilateral relation in foreign relations of our country; It is one of the more thorny and apter to be controversial research fields in our country's foreign strategic thought is studied to study about the diplomatic strategic thought on day. This text passes China correctly to the overall retrospect of diplomatic strategic thought on day, and according to the analysis of the present international situation and national strategy of our country, try probing into the diplomatic strategy on day on what China should fetch at present.

第三部分是本文的重点,论述了目前我国应取之对日外交战略,在我国综合国力大为增强和科学技术长足进步的今天,可以实施"全方位外交"战略,争取对日外交主动权;对日方试图为侵略战争翻案和图谋染指我台湾和钓鱼岛的任何行径,必须进行坚决斗争,不拿原则做交易;在官方关系不畅的形势下,重新认识和实施"国民外交"战略,加强中日两国的民间往来和交流;鉴于美国在日美关系中仍然处于主导地位,继续采取以中美关系影响和推动中日关系的战略。

Firstly, the thesis mainly deals with major social pension system problems of market economy such as its target and orientation, pattern and degree in the condition of market economy. Then, I analyze numerous systems that constitute the reform of social pension system such as system construction, mechanism construction and institution construction, expounding the social pension system"s reform from system, mechanism, and institution three aspects in the way of from exteriority to interiority, from far - side to near - side, from low - level to high -level.At last, I put forward specific train of thought about how to perfect the social pension system"s reform, Analyzing the specific train of thought constituting pension balance through the analysis of pension balance through the analysis of the prediction the revenue and expenditure of pension.Analyzing the particular train of thought that further adjusting and improving the basic social pension budget through real calculation and research. Analyzing the system bound and developing direction of free employees through actual research. All these have key practical and deeply strategic significance in enriching reform theory, exploring reform method, instructing reform practice, as well as promoting the coordination of society and economy.

本论文既从系统和环境的观点出发,研究了市场经济条件下养老保险改革的目标和方向、养老保险制度模式、养老保险保障程度等涉及养老保险体系基本定位的问题;又从整体和局部的关系出发,分析研究了构成养老保险改革的制度建设、机制建设和体制建设等诸多子系统,从制度、机制和体制建设三个层面由表及里,由近及远,从低层次到高层次,由微观到宏观论述养老保险改革;在此基础上,提出市场经济条件下完善养老保险改革的具体思路,通过实际测算和调研,研究基本养老金计发办法进一步调整和完善的具体思路;通过实际调研,研究灵活就业者参保的体制障碍和发展方向;通过基金收支预测实证分析,研究构建基金平衡机制的具体措施,探索论证养老保险改革思路的可行性;这对于丰富养老保险制度改革理论,探索改革思路,指导改革实践,促进社会经济协调发展,都具有重要的现实意义和深远的战略意义。

Come 28 years old in 26 years old, young Marx open up gives a new perspective, this is aimed at the mankind namely beyond outside content comes elucidate is with the person this, the object that is aimed at practice with the main body; of practice namely comes elucidate is with the person this, among them clew of a thought is with the person's practice namely foundation and it is in order to carry out medium person this, on the base that he considers in practice, it is with historical view inchoative, elucidate of one by one the multiple thought of ontological, epistemological and axiology, the centre of gravity that is this thought with the person right now change to with the person's value this.

在26岁至28岁,青年马克思开辟出一个新视角,这就是针对人类以外的外物来阐发以人为本,也就是以实践的主体;针对实践的客体来阐发以人为本,其中一条思想线索就是以人的实践为基础和以实践中的人为本,他在实践论的基础上,以历史观为发端,逐一阐发了存在论、熟悉论和价值论的多重思想,此时以人为本思想的重心已经转向以人的价值为本。

so-called thought political lesson teaching life turn is social activities,especially with student vitally related of life pierce through in thought political each link of the lesson teaching in,set free from lifelessly,the abstraction of the thought political the lesson teaching material the knowledge the student,provide feeling toward the student nature,society of opportunity,make student at rightness can close can the daily life of feeling,in with the reality the world of the exchanges and the dialogue creation to future life of pursue with passion,thus and self-movingly and actively obtain knowledge.

所谓思想政治课教学生活化是指将社会生活,特别是与学生息息相关的生活贯穿于思想政治课教学的每一环节之中,将学生从枯燥、抽象的思想政治课教材知识中解脱出来,向学生提供感受自然、社会的机会,使学生在对可亲可感的日常生活、在与现实世界的交流与对话中产生对未来生活的追求和热爱,从而自发地、主动地去获取知识。

Then, while a seedy-looking nondescript man carrying a leather bag stood on the steps of St. Paul's Cathedral, and hesitated, for within was what balm, how great a welcome, how many tombs with banners waving over them, tokens of victories not over armies, but over, he thought, that plaguy spirit of truth seeking which leaves me at present without a situation, and more than that, the cathedral offers company, he thought, invites you to membership of a society; great men belong to it; martyrs have died for it; why not enter in, he thought, put this leather bag stuffed with pamphlets before an altar, a cross, the symbol of something which has soared beyond seeking and questing and knocking of words together and has become all spirit, disembodied, ghostly—why not enter in?

那时,一个穿地异常褴褛的男子拎着一个皮革的包站在圣保罗大教堂的阶梯上,踌躇不决的,在那里面充满着安慰,一个多么热烈的欢迎,多少写着墓志铭的坟墓在向他们招手呼唤,胜利的标志并不是献给军队的,而是献给,他认为,那讨厌的寻求真理的精神,而这种精神此刻没有理由的离开了我,还有比这更多的,教堂还能提供伙伴,他想,将邀请你成为社会的一员,伟大的人被葬在了这里,殉教者为它而牺牲,为什么不进去呢,他想着,站在圣坛前将皮包塞满传教的小册子,还有一个十字架,这是一种象征,高高在上的,探索着,寻求着,将不同的词组在一起,形成了一种涵盖一切的精神,无实质的,像鬼魂一样的——为什么不进去呢?

As an old woman chosen from the countryside by cao xue qin,grandmother liu came to masion jia to try her luck, to get pretty advantages at expense of other people, people thought she was vulgar, ridiculous and ignorant,thought she came here with country folks fun to scrounge, treated her just for the fun. All that impressions she gave us just because she lived under such a huge differences between rich and poor, without other choice, life decided her action. Her action was ludicrous and laughable, also, pathetic. It was a tragedy of all the peasants. For liu, only through humiliating herself to seek advantage, so that could go on the hard life.however, she faced her status squarely, and gained happiness from her own simple feature. Plus the process of resuing qiao jie, all the fact made a clever, cautious, humourous and kind grandmother, a good at social communications, active and optimistic grandmother.

刘姥姥是《红楼梦》中一个小人物,她是曹雪芹从乡下选上的一位贫穷的老太婆,她来贾府是为碰碰运气,讨点油水,贾府人觉得刘姥姥粗俗、可笑、无知,是来讨钱的,带有乡下人的野趣,都拿她取乐,她给别人的这些印象是因为她穿梭于巨大贫富差距之中,没有别的选择,生活使她扮演这样的角色,她的表演真是滑稽可笑,但又是可悲的,是所有贫苦农民的悲剧,她只有这样的作贱自己才能得到点恩惠,维持他们艰难的度日,但刘姥姥能正视自己的身份地位,并从自己的乡土味中寻找欢笑,再通过她救巧儿的事实,不难看出,刘姥姥既聪慧又淳朴,既谨慎又幽默,既善良又精通人情世故,是一位积极向上乐观的老人。

As an old woman chosen from the countryside by cao xue qin,grandmother liu came to masion jia to try her luck, to get pretty advantages at expense of other people, people thought she was vulgar, ridiculous and ignorant,thought she came here with country folks fun to scrounge, treated her just for the fun. All that impressions she gave us just because she lived under such a huge differences between rich and poor, without other choice, life decided her action. Her action was ludicrous and laughable, also, pathetic. It was a tragedy of all the peasants. For liu, only through humiliating herself to seek advantage, so that could go on the hard life.however, she faced her status squarely, and gained happiness from her own simple feature. Plus the process of resuing qiao jie, all the fact made a clever, cautious, humourous and kind grandmother, a good at social communications, active and optimistic grandmother.

刘姥姥是《红楼梦》中1个小人物,她是曹雪芹从乡下选上的1位贫穷的老太婆,她来贾府是为碰碰运气,讨点油水,贾府人觉得刘姥姥粗俗、可笑、无知,是来讨钱的,带有乡下人的野趣,都拿她取乐,她给别人的这些印象是因为她穿梭于巨大贫富差距之中,没有别的选择,生活使她扮演这样的角色,她的表演真是滑稽可笑,但又是可悲的,是所有贫苦农民的悲剧,她只有这样的作贱自己才能得到点恩惠,维持他们艰难的度日,但刘姥姥能正视自己的身份地位,并从自己的乡土味中寻找欢笑,再通过她救巧儿的事实,不难看出,刘姥姥既聪慧又淳朴,既谨慎又幽默,既善良又精通人情世故,是1位积极向上乐观的老人。

Say goodbye say goodbye to Hollywood I thought I had it all figured out I did I thought I was tough enough to stick it out with kim But I wasn't tough enough to juggle two things at once I found myself planted on my knees in cuffs Which shoulda been a reason enough for me to get my stuff and just leave How come I couldn't just see this shit myself it's me Nobody coulda seen this shit I felt Knowin' damn well she wasn't gonna be there when I fell To catch me the minute she was seen she just bailed I'm standin' and swingin' on like 30 people by myself I couldn't even see the millimeter when it fell Turned around saw Gary stashin' a heater in his belt Saw the bouncers rush him and beat him to the ground I just sold 2 million records I don't need to go to jail I'm not about to lose my freedom over no female I need to slow down, trynna get my feet on solid ground So for now Bury my face in comic books,'cuz I don't wanna look And nothin' in this world is too much I swallowed all I could If I could swallow a bottle of Tylenol I would And hit it for good and say goodbye to Hollywood I prolly should 'cuz these problems are piled all at once 'Cuz everything that bothers me I got all bottled up I think I'm bottomin' out but I'm not about to give up I gotta get up, thank God I got a little girl Now I'm a responsible father so not alotta good I'd be to my daughter layin' in the bottom of the mud Must be in my blood 'cuz I don't know how to do it All I know is I don't wanna follow in the footsteps Of my dad 'cuz I hate him so bad Worst feelin' I had was growin' up to be like his fuckin' ass Man if you could understand why I am the way that I am What do I say to my fans when I tell 'em I don't wanna quit, but shit, I feel like this is it, for me to have this much appeal like this is sick This is not a game this fame the real life is as sick Publicity stunt my ass, consume my fuckin' dick Fuck the guns, I'm done I'll never look at gats If I scrap, I'ma scrap it like I never wooped some ass I love my fans but no one ever puts a grasp on the fact That I sacrificed everything I had I never dreamt I'd get to the level that I'm at This is wack, this is more then I ever coulda asked Everywhere I go I had a sweater, hood or mask What about math?

说再见说再见好莱坞我想我已全部揣摩我本来我以为我是足够强硬的坚持,它与金但我是不足够的强硬,以兼顾两件事,在一次我发现自己种植在我的双膝在袖口其中shoulda一直有足够的理由,我得到我的东西和刚刚离开如何来,我不能只看到这个shit外围它自己的我没有人coulda看到这个shit外围我觉得 knowin '可恶,以及她在哪里也不会存在,当我下跌要赶上我一分钟,她看到她刚刚获准保释我standin '的Swingin '就好像30人,由本人我不能,甚至看到毫米,当它下跌回过头看到程介南斯塔欣'了一个加热器,在他的带看到bouncers繁忙,他和殴打他到地面我只售出了200万的纪录,我不用去坐牢我不是即将失去我的自由,没有超过女性我要放缓, trynna让我立足于坚实的地面所以现在埋葬我的脸在漫画书,' cuz我不想看和nothin '在这个世界上是太多 i吞噬了所有我可以如果我能吞下了一瓶tylenol我想和打为好,说声再见好莱坞 i prolly应' cuz这些问题都是成堆一次全部' cuz的一切困扰我,我得到的所有瓶装起来我觉得我bottomin ',但我并不打算放弃 i的宝贝,起床,感谢上帝,我得到一个小女孩现在,我一个负责任的父亲,所以不alotta良好我要以我的女儿layin '在底部的淤泥必须在我的血' cuz我不知道怎样做所有我知道是我不想在后续的脚步我的爸爸' cuz ,我恨他那么差劲最坏的feelin '我曾是growin '要像他fuckin '驴男子如果您能明白为什么我的方式,我我该怎么办说我的球迷,当我告诉骰子我不想退出,但shit外围,我觉得像,这是它,我有这么多的上诉像这样生病了这不是游戏,这名利的现实生活是病假宣传我的驴,消耗我fuckin '迪克他妈的枪,我做我永远不会看服务贸易总协定如果我放弃,我放弃它想我从来没有wooped一些驴我爱我的球迷,但没有人把掌握了这一事实我牺牲了一切,我曾我从来没有想过我要到的水平,我在这是wack ,这是更多的话,我以往任何时候都coulda问我到处都可以了毛衣,遮光罩或面具关于数学是什么?

In those wise institutions,mixed as they aye with many follies,whichwill last as long as the human lace lasts,because they aye adapted to thewants of the human race;those institutions which we call monasteries,andwhich.embracing much that is contrary to the laws of nature,aye yet betteradapted to the union of the life of action and that of thought than any othermode of life with which we are acquainted;in many such, and a halfhours,at least,aye daily set aside for thought,rules are Ven for thought,training and opportunity afforded.

其实,在那些智慧的团体也存在很多荒谬,而且这些荒谬将与人类共存下去,因为它们适应了人类的需要。那些我们称为修道院的团体,就包含了许多有悖于自然规律的内容,然而却比我们所熟悉的其他任何生活方式更适应于行动生活与思想生活的结合;在很多这类地方,每天至少留出四个半小时的思考时间;思考和训练都有规则,还给了机会。

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However, as the name(read-only memory)implies, CD disks cannot be written onorchanged in any way.

然而,正如其名字所指出的那样,CD盘不能写,也不能用任何方式改变其内容。

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