查询词典 at the outside

"In fact, one way to think about that when we're on the International Space Station and all the lights are on when we look outside, it's very much like trying to look at the stars when you're in Boise. You can see some, but then if you go up high in the mountains, up to McCall, and you have all the lights out, that's what it will be like once we undock from station and we can turn all our shuttle lights out, and also for the station folks they can turn all their lights out."

&事实上，当我们在国际空间站上所想的只有一种情况：我们往外面看的时候，所有的灯都亮着，就好像你们在博伊西，想看清楚星星一样，你会看到一些；如果你站在高山上，一直到 McCall ，你周围没有了灯光，这就像我们离开了空间站，关闭所有航天飞机的灯，对空间站的宇航员们来说，他们是可以关闭所有灯的。&

Eloik took the opportunity to take the lid off the pumpkin sitting at the foot of the steps outside and blow out, with one short breath, the flame that was burning inside.

艾洛克乘此机会拿开了放在外边楼梯下面的南瓜的盖子，很快地吹灭了里面的火焰。

This was the signal for the guards at the gate to throw it open, and for the Ancelstierran police outside to push the crowd apart.

这是给门卫的信号，要他们打开大门，而外面的安塞斯蒂尔警察就会把人群分开。

As the technology of fiber concrete develop in the highway area, many people glom on to the market, so there are more and more material companies come out inside and outside the country, at the same time, the materials have many types. Some materials, which havent been tested, are applied with the modern theory, there must have influence in the quality and cost of the road surface project and so on.

随着纤维沥青混凝土在公路领域新的发展，大家看好这个市场，所以国内外不断出现材料商，并且材质也很多样；一些材料甚至没有试验就参考现有的理论开展应用，这势必影响到路面工程质量、工程造价等。

If you meet a man, lounging up Drury- Lane, or leaning with his back against a post in Long-acre, with his hands in the pockets of a pair of drab trousers plentifully besprinkled with grease-spots: the trousers made very full over the boots, and ornamented with two cords down the outside of each leg--wearing, also, what has been a brown coat with bright buttons, and a hat very much pinched up at the side, cocked over his right eye--don't pity him.

如果你看到一个男人要么是在居瑞巷闲逛，要么是依靠在朗埃克的某根路灯杆上，双手插在烫得刷平的西裤口袋里：剪裁得正好完全遮住靴面，裤线笔挺的那种，然后穿着闪亮纽扣的棕色外衣并戴着两边高起的礼帽并且微微向右眼倾斜－可别把同情心抛向他。

And outside the donkey brays, the women gossip at the pump, the colts gallop across the fields.

而且外面驴子驴叫声，在泵的女人八卦，小马在整个领域飞驰。

And outside the donkey brays, the women gossip at the pump, the colts gallop across the fields.

而院外，驴子在咴咴地嘶叫，女人在水井边叽喳地闲聊，小马驹在田野上自由地欢跳。

In 1953 the Institute of Contemporary Art in London held an exhibition called "The Wonder and Horror of the Human Head". This had a lasting impact, even in countries outside Britain. In 2006, more than fifty years after the event, there was even a small capsuled exhibition at the Cubitt Gallery, also in London, which attempted to reconstruct some aspects of ICA show.

1953年在伦敦当代艺术学院举行的被称作&人头的奇迹和恐怖&的展览，甚至对英国周边的国家都产生了永久的影响。2006年，在时隔50多年以后，在伦敦的丘比特艺术馆仍旧有小规模的展览在伦敦的丘比特艺术馆举行，试图重建一些ICA展览的方面

Nevertheless, their basic trend is the same, namely, towards emphasizing traditional culture as the nutrition of national literature, looking for the advantage of the Chinese people in thought, and at the same time castigating the deep-rooted bad elements in it. Thus, it is not simple restoration and cordial admiration. Instead, it attempts to discover and understand itself from the tradition so as to reform itself. With the purpose of reestablishing a national culture required by the new age and therefore being able to communicate with the outside world.

尽管寻根作家对作为&根&的传统文化存在着不同的理解，或关注规范的儒家文化，或挖掘非规范的区域文化或民间文化，但其基本取向却殊途同归，即强调传统文化对民族文学的滋养，以传统文化中寻找中华民族的思维优势，同时鞭挞其中包含的劣根性因素，而不是对传统文化的简单复原和倾心追慕，从传统中去发现自己、认识自己从而改造自己，以重建适应时代要求的民族文化，从而与世界对话。

The self-media is an autonomous﹐individual entity that produces and broadcasts informational materials outside the professional sphere of the mass media.4 It was theorized as early as 1973 by Jean Cloudier﹐ a sociologist of communications from Quebec who﹐ in the face of Marshall McLuhan's cool 〝The Medium is the Message﹐〞proposed a humanist alternative to place man once again at the center of the communicational network.

自助媒体是一个独立的个体，它在大众传媒的职业圈子以外，制作和发行一种信息材料。它于1973年被加拿大魁北克省的传播社会学家让·克鲁迪埃作为一种理论提出来，面对马歇尔·马克鲁汉的《媒介即信息》的冰冷理论，（4）克鲁迪埃建议采用一种代替位于传播网络中心的更为人道主义的替代者。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。