查询词典 at rest

And now," he said,"may I inquire what are the orders with which your majesty deigns to honor me?""Take what rest you require, and remember that if you are not able to serve me here in Paris, you may be of the greatest service to me at Marseilles.""

你需要休息，先休息去吧，要记住，你虽然不能在巴黎这儿为我服务，但你在马赛对我也是很有用处呢。&&

More and more I've come to realize that it was Scharmer's Theory U that I liked, and that the rest of the book (notably Peter Senge's apparent insistence on putting "institutionalization" at the end -- top upper right -- of the U, presumably to make it more appealing to business executives who want theory to be actionable in traditional command-and-control measurable-results terms) actually detracted from Scharmer's theory.

事实上我越来越感觉到，我所倾慕的查默尔的理论，加上书中的其他部分的理论（值得注意的是，在书的结尾处彼特·森格所明确表示坚持的设立有关的以大写的 U 来强调的&研究机构&，并推测其将大程度地引起商业界的执行人士对于本曲线的作用的兴趣，例如在激活传统的执行操控及有关重要的事务的结果预测上的帮助）实际上却是在减损查默尔的这个理论。

Men, at first, for the most part, contented themselves with what unassisted nature offered to their necessities: and though afterwards, in some parts of the world,(where the increase of people and stock, with the use of money, had made land scarce, and so of some value) the several communities settled the bounds of their distinct territories, and by laws within themselves regulated the properties of the private men of their society, and so, by compact and agreement, settled the property which labour and industry began; and the leagues that have been made between several states and kingdoms, either expressly or tacitly disowning all claim and right to the land in the others possession, have, by common consent, given up their pretences to their natural common right, which originally they had to those countries, and so have, by positive agreement, settled a property amongst themselves, in distinct parts and parcels of the earth; yet there are still great tracts of ground to be found, which (the inhabitants thereof not having joined with the rest of mankind, in the consent of the use of their common money) lie waste, and are more than the people who dwell on it do, or can make use of, and so still lie in common; tho' this can scarce happen amongst that part of mankind that have consented to the use of money.

最初，就绝大部分人而言，满足于自然直接提供给他们的生活必需品；然而后来，世界某些部分的种群，（在那里，人口和储蓄的增长，并随着货币的使用，使土地变得不足，因而有了一些价值）多个社群之间确定了他们各自的领土边界，并在社群内部通过法律管理他们社会的私人财产权，于是通过契约和协议，确定由劳动创造的财产权；多个国家和王国之间则订立盟约，以明确表达或默认的形式否认了彼此之间的土地要求和权利，从而，基于共同的同意，放弃了他们原初对于别的国家所拥有的自然的共有权利的要求，于是，通过肯定性的协议，确定他们之间的财产权，在地球上形成各个不同的国家；然而还有大片土地被发现，（那里的居民并未与其余的人类通过使用共同的货币而融合在一起）这些土地处于荒芜状态，多于那里的居民所能够使用，因而仍处于共有状态；不过这种情形很少发生在那些同意使用货币的人群之中。

IX. Distancing also relates to the point at which the completed technique comes to rest on or near the target.

IX。 距离也同样涉及那个完成的技术动作的点是停止在目标上或附近。

It would have melted the heart of a stone to hear her singing these ditties, whenever she worked apart from the rest of the girls in this cold dry time; the tears running down her cheeks all the while at the thought that perhaps he would not, after all, come to hear her, and the simple silly words of the songs resounding in painful mockery of the aching heart of the singer.

在这种寒冷的天气里，只要其他的姑娘们不在她的身边，她就唱这些歌曲，就是铁石心肠的人听了，也会被她感动。每当想到他也许终究不会来听她唱歌，她就泪流满面，歌曲里那些纯朴痴情的词句，余音不断，仿佛在讽刺唱歌人的痛苦的心。

Digital movie making will have little to do with the machines, and everything to do with the people at the controls: the artists, craftsmen, exects and moneymen who will, rest assured, still be duking it out well into the 21st century.

数字电影的制作靠的不是机器设备，靠的是操控机器设备的人：艺术家、技工、行政人员以及出钱的人，这些人肯定会一直撕拼到 21 世纪(即他们不会因为数字技术而放弃操控或制作电影的权力)。

At the same time, the fine development of tourism improves on economizing resource and protecting environment than the rest of industries.

以上内容在定性方面已达成共识，但对于如何量化旅游业对扩大就业、资源节约和环境保护的贡献，这是一尚未很好解决的难题。

It emanated from the top of the Beijing government and was aimed at bringing China into line with the rest of the world.

一样是从北京的高层发放出信息，目的是为了将中国引入和世界同样的体系。

The reasons for focusing my attention on the rural Hakka community inGuangdong are as follows:(1) Guangdong, a province with a total population ofabout 69 million ,has the largest population of the Hakka in mainland China: 14million Hakka people; the rest being 38 million Guang Fu people, 16 million of FuLao zhou people.(2) 95% of the Hakka people in Guangdong Province used to live inrural areas, and 70% of them are still living there now 50 years after the founding ofthe People's Republic of China, the rural area is therefore more representative of thediscussion of the cultural adaptability of the Hakka than the city .(3) There have beenfewer losses of traditions in the rural area than in the citiy in the drastic socialtransformation that is taking place in China, moreover, the rural area is experiencinga return to the past at a higher level after 15 years of modernization. The longer theculture of a subject lasts, the better compatibility with the environment it proves tobe embowered with, and this helps to reveal the compatibility and imcompatibility ofthe Hakka people of Guangdong with their environment , a subject to which thepresent dissertation is devoted.

把注意力集中在广东农村的客家社会，理由如下：（1）广东6896.77万人口中，扣除少数民族的人口数字，广府人有3800万，福佬人有1600万，客家人有1400万，广东是中国大陆客家人最多的省份；（2）广东省的客家人过去有95%住在乡村，建国将近50年，70%以上的客家人仍然居住在乡村，论述客家的文化适应，乡村当然要比城市有代表性；（3）在中国急剧的社会变革中，农村丧失的传统毕竟要比城市少，特别是经历了最近15年现代化之后，农村在更高的层面向昨日回复，一个对象，如果它的文化延续性较长，就证明它具有与环境兼容的较好能力，揭示广东客家与环境的兼容和相异关系，这正是本文想要着力阐述的。

At the middle of the open ground which lies in the edge of the forest erects a monument which is surrounded by some rockets and chairs used to rest people.

在森林的边缘上，有一片小面积的开阔地，中间有一个纪念碑，围绕着这个纪念碑的旁边有一些椅子，可供人休息，还有一些大石块。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。