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at pleasure相关的网络例句

查询词典 at pleasure

与 at pleasure 相关的网络例句 [注:此内容来源于网络,仅供参考]

Particularly good at undertaking such projects as international large-scale convention and exhibition, chartering plane, pleasure - boat , recreation and sports and rich and individualized travel at one's own expense of recreation, etc.

公司现有员工400余名,其中:高素质、语种的专业导游和经验丰富的出境旅游领队各有200余名;拥有50多辆豪华旅游客车,拥有上海航空公司140余条航线的空中交通优势。

You can go with us or stay at home at your pleasure.

你可以同我们一起去或是呆在家中,悉听尊便。

The fact is that some people who travel for pleasure get no pleasure from it at all.

事实是,有些人旅行游乐得不到乐趣,从它在所有。

Then the brutal minions of the law fell upon the hapless Toad; loaded him with chains, and dragged him from the Court House, shrieking, praying, protesting; across the marketplace, where the playful populace, always as severe upon detected crime as they are sympathetic and helpful when one is merely 'wanted,' assailed him with jeers, carrots, and popular catch-words; past hooting school children, their innocent faces lit up with the pleasure they ever derive from the sight of a gentleman in difficulties; across the hollow-sounding drawbridge, below the spiky portcullis, under the frowning archway of the grim old castle, whose ancient towers soared high overhead; past guardrooms full of grinning soldiery off duty, past sentries who coughed in a horrid, sarcastic way, because that is as much as a sentry on his post dare do to show his contempt and abhorrence of crime; up time-worn winding stairs, past men-at-arms in casquet and corselet of steel, darting threatening looks through their vizards; across courtyards, where mastiffs strained at their leash and pawed the air to get at him; past ancient warders, their halberds leant against the wall, dozing over a pasty and a flagon of brown ale; on and on, past the rack-chamber and the thumbscrew-room, past the turning that led to the private scaffold, till they reached the door of the grimmest dungeon that lay in the heart of the innermost keep.

随后,粗暴的狱吏们扑向倒霉的蟾蜍,给他戴上镣铐,拖出法庭。他一路尖叫,祈求,抗议。他被拖着经过市场。市场上那些游手好闲的公众,对通缉犯向来都表同情和提供援助,而对已确认的罪犯则向来是疾言厉色。他们纷纷向他投来嘲骂,扔胡萝卜,喊口号。他被拖着经过起哄的学童,他们每看到一位绅士陷入困境,天真的小脸上就露出喜滋滋的神色。他被拖着走过轧轧作响的吊桥,穿过布满铁钉的铁闸门,钻过狰狞的古堡里阴森可怖的拱道,古堡上的塔楼高耸入云;穿过挤满了下班士兵的警卫室,他们冲他咧嘴狞笑;经过发出嘲弄的咳嗽的哨兵,因为当班的哨兵只许这样来表示他们对罪犯的轻蔑和嫌恶;走上一段转弯抹角的古老石级,经过身着钢盔铁甲的武士,他们从盔里射出恐吓的目光;穿过院子,院里凶恶的猛犬把皮带绷得紧紧的,爪子向空中乱抓,要向他扑过来;经过年老的狱卒,他们把兵器斜靠在墙上,对着一个肉馅饼和一罐棕色的麦酒打瞌睡;走呀走呀,走过拉肢拷问室,夹指室,走过通向秘密断头台的拐角,一直走到监狱最深处那间最阴森的地牢门前。

Also, at the very least, she may not feel much sexual pleasure at all, enabling her to incorrectly assume that cunnilingus is no big deal.

此外,在非常至少,她可能不会感到十分性快感,都让她误以为cunnilingus是没有什么大不了。

To continue) If you look around at the men and women whom you can call happy, you will see that they all have certain things in common The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family Artists and authors and men of science get happiness in this way if their own work seems good to them But there are many humbler forms of the same kind of pleasure Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty

只要你观察一下周围那些你可称之为幸福的男男女女,就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的:那就是活动本身,它在大多数情况下本身就很有趣,而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女,能够从抚养子女中得到这种满足。艺术家、作家和科学家如果对自己的工作感到满意,也能以同样的方式得到快乐。不过,还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动,春天来时,他们就可尽情享受自己创造的美景带来的快乐。

It suggests therefore that people should follow their instinct and"man-as-consumer considers the experience of pleasure an obligation, like an enterprise of pleasure and satisfaction; one is obliged to be happy, to be in love, to be adulating/adulated, seducing/seduced, participating, euphoric, and dynamic"Baudrillard believes that the ideology of consumption is"presented under the guise of gratification, of a facilitated access to affluence, of a hedonistic mentality, and of'freedom from the old taboos of thrift" The Titan is Dreiser's representation and encouragement of hedonism and consumerism Here, women become a subject consuming as well as an object being consumed In The Financier, we see what is promised for Cowperwood is"a world of mansions, carriages, jewels, beauty, a vast metropolis outraged by the power of one man, a great State seething with indignation over a force it could not control, vast halls of priceless pictures, a palace unrivaled for its magnificence, a whole world reading with wonder, at times, of a given name"Throughout The Trilogy, Cowperwood indulges in his pursuit of women, mansions and art objects I think Dreiser's representation of the hero's pursuit of women, mansions, objects of art indicates the inherent ideology--consumerism.

消费文化旨在诱导或鼓励人们摆阔性的挥霍浪费。这种文化所倡导的道德标准是,有钱建豪宅,买昂贵服装,吸引和占有最美的女人在道德上就是正确,有价值的。这时的物品就象鲍德里拉所说的那样已经成为地位的象征,而不是仅仅满足基本的需要。因此,人们应该听从本能的驱使,&作为消费者的人将享乐看成是自己的义务,享乐和满足就象是一种事业&。鲍德里拉指出消费意识形态的欺骗性在于其&倡导的满足、富裕、享乐和'冲破节检的旧樊篱'&。德莱塞在《巨人》中正是表现了这种消费意识形态。妇女、服装和豪宅已成为地位和权力的象征。《金融家》所预示给柯帕乌的是&公寓、四轮马车、珠宝和美物;整个大都会都要被一个人的权力所激怒;一个伟大的国家也要因为一种不能控制的力量而愤怒填膺;充满了无价珍宝的大厅;无与伦比的豪华宫殿;整个世界都惊叹地阅读着一个熟悉的名字&。当然,在整部小说里我们很少发现柯帕乌有抽烟饮酒的嗜好,但他却始终沉溺于性乱交之中。

Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特:&那么好吧,简,发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘,而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国,假设你在那里铸成了大错,不管其性质如何,出于什么动机,它的后果殃及你一生,玷污你的生活。注意,我没有说'犯罪',不是说流血或是其他犯罪行为,那样的话肇事者会被绳之以法,我用的字是'错误'。你行为的恶果,到头来使你绝对无法忍受。你采取措施以求获得解脱,非正常的措施,但既不是非法,也并非有罪。而你仍然感到不幸,因为希望在生活的边缘离你而去,你的太阳遇上日食,在正午就开始暗淡,你觉得不到日落不会有所改变,痛苦和卑贱的联想,成了你记忆的唯一食品。你到处游荡,在放逐中寻求安逸,在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智,摧残情感。在几年的自愿放逐以后,你心力交瘁地回到了家里,结识了一位新知——何时结识,如何结识,都无关紧要。在这位陌生人身上,你看到了很多出类拔萃的品质,为它们你已经寻寻觅觅二十来年,却终不可得。这些品质新鲜健康,没有污渍,没有斑点,这种交往使人复活,催人新生。你觉得好日子又回来了——志更高,情更真。你渴望重新开始生活,以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的,你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可,也不为你的识见所赞同的、纯粹因袭的障碍?&

If you want to end pleasure, though, which is to end pain, you must be totally attentive to the whole structure of pleasure - not cut it out as monks and sannyasis do, never looking at a woman because they think it is a sin and thereby destroying the vitality of their understanding - but seeing the whole meaning and significance of pleasure.

如果你想终结快感,同时也是终结痛苦,你必须完整地注意快感的整个结构——不是象修行人所做的那样,抛弃它,从不看女人,因为他们认为那是一个罪过,会破坏他们精神上的活力——而是去了解快感的整个涵义和价值。

If you want to end pleasure, though, which is to end pain, you must be totally attentive to the whole structure of pleasure - not cut it out as monks and sannyasis do, never looking at a woman because they think it is a sin and thereby destroying the vitality of their understanding - but seeing the whole meaning and significance of pleasure. Then you will have tremendous joy in life.

如果你想要停止对快感的追逐,你就必须全神贯注于快感的形成,但是不必效法出家人或苦行僧的禁欲,你应该正视快感的整体意识及其价值,然后才能享有生活的喜悦。

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