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at pleasure相关的网络例句

查询词典 at pleasure

与 at pleasure 相关的网络例句 [注:此内容来源于网络,仅供参考]

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方,一群人众并不能算做一个团体,许多面目也仅仅是一列图画;而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容:&一座大城市就是一片大荒野&;因为在一座大城市里朋友们是散居各处的,所以就其大概而言,不像在小一点的城镇里,有那样的交情。但是我们不妨更进一步并且很真实地断言说,缺乏真正的朋友乃是最纯粹最可怜的孤独;没有友谊则斯世不过是一片荒野;我们还可以用这个意义来论&孤独&说,凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

For it is most true, that a natural secret hatred, aversation towards society, in any man, hath somewhat of the savage beast; 8ttt8.com it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, 8ttt8.com out of a love desire to sequester a man's self, for a higher conversation: such as is found to have been falsely feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, Apollonius of Tyana; truly really, in divers of the ancient hermits holy fathers of the church.

因为8 Tt t 8。 com ,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何 dd dtt。 com 神灵底性质,则是极不真实的。只有一点可为例外,那就是 www.8ttt8.com 当这种憎恨社会的心理不是出于对孤独的爱好而是8 ttt 8出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多8ttt8的古隐者和长老则确有如此者。

The gentleman with the hooked nose then muttered certain cabalistical expressions which I was too much frightened to remember, but I recollect that at the conclusion I was given to understand that I was married to a young lady of the name of Frances Fair child, whom I perceived standing by my side, and I hope in the course of a few months to have the pleasure of introducing to you as your daughter in law, which is a matter of some interest to the poor girl, who has neither father nor mother in the world

接着,那位鹰钩鼻的老先生口中念念有词,说了一串神秘的话语。我当时十分紧张,没有记住他说了些什么,只记得在结束的时候,他说我和一个名叫弗朗西丝·菲切尔德的姑娘成了婚。她当时就站在我身旁,希望几个月后能有机会荣幸地把她作为您的儿媳介绍给您。这个可怜的姑娘对此很感兴趣,因为她在这个世界上无父无母

And that is perhaps the dichotomous pleasure of word processing software – that we can, at the drop of a hat, save our words or delete them forever.

也许就是快乐分文字处理软件,我们可以在一声,救救他们永远词或删除。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方,一群的人众并不能算做一个团体,许多的面目也仅仅是一列图画;而交谈则不过是铙钹丁令作声而且。

It's always a pleasure to see a fellow halfling in these parts, but I'm afraid you've caught me at a bad time, sister.

在这地方能见到一个半身人同伴总是令人愉快的,不过恐怕你来得很不凑巧,我的姐妹。

It's always a pleasure to see a fellow halfling in these parts, but I'm afraid you've caught me at a bad time, brother.

在这地方能见到一个半身人同伴总是令人愉快的,不过恐怕你来得很不凑巧,兄弟。

Along the research line opened by David Bohm, this article reveals that thought is the adjustment of mind by nature and society, whose operations take the logical form opposite of metaphysics, and the underlying free mind aims at to seek satisfaction according to the principle of pleasure, whoseoperations take metaphysical, imaginational and non-logical form.

洪定国 本文遵循戴维·玻姆所开拓的研究路线,揭示思想是心灵被自然与社会的调制,采取形下的逻辑运作形式;深层的自由心灵按愉悦原则以追求满足与和谐为目的,采取形上的、想象的非逻辑运作形式。

Along with the high and continued development in our country, internet has prevailed successfully. Through this platform and channel, people incept and communicate all kinds of information. When our life and the internet is getting more and more closer, everybody might discover that a colony of " net-guy" already formed. They depend on the internet. Though they are real character's role performance on the internet, they differ a bit from people in real society. They have no certain residence and just active at their pleasure.

随着互联网在我国持续多年的高速发展,网络应用得到了空前的普及,人们通过这个平台和渠道接收、交流各类信息,在互联网与人们的生活联系越来越紧密的时候,大家可以发现,名为&网民&的独特群体已经形成,他们依赖于网络而存在,虽然是真实人物在网上的角色表现,但他又不同于现实社会中人们所具有的一些特点。

What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal election of God; whom God, out of his sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but leaving them in his just judgment to follow their own ways, at last for the declaration of his justice, to condemn and punish them forever, not only on account of their unbelief, but also for all their other sins.

什么独有的倾向,以说明,并推荐给我们的永恒和unmerited恩典选举,是明确的证词神圣的经文,即并非所有的,但有些只选出,而有些则是通过在永恒选举上帝;上帝的人,走出自己的主权,最公正, irreprehensible和不可变好高兴,祂所命令离开,在共同的苦难成为它们随意地投身人士,而不是赐给他们拯救信仰和恩典的转化,但不可让它们在他刚判断效法他们自己的方式,在去年为申报他的正义,谴责和惩罚他们,永远不要只考虑他们的不信者,而且也为所有其他的罪孽。

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According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。