查询词典 at hand

So basically a see through bendy phone. Though maybe this is being a bit dismissive, the idea of being able to "morph", change shape and adapt to the task at hand sounds quite promising.

所以，基本上可以看到通过可以弯曲的电话，虽然这可能是一个有点不屑一顾的，能够变形的创意，改变形状去执行任务听起来是很有希望的。

If we are correct in supposing that their opponents had called them Perushim, instead of the Scriptural designation of Nibhdalim, the inference is at hand, that, while the 'Pharisees' would arrogate to themselves the Scriptural name of Chasidim, or 'the pious,' their opponents would retort that they were satisfied to be Tsaddiqim, 3 Here it deserves special notice that the Old Testament term Chasid, which the Pharisees arrogated to themselves, is rendered in the Peshito by Zaddiq.

如果我们是正确的假设，他们的对手曾要求他们Perushim ，而不是圣经指定Nibhdalim ，推理是一方面，认为，虽然'法利赛'将独揽自己的圣经名字Chasidim ，或'的虔诚，'他们的对手将反驳说，他们感到满意的Tsaddiqim ， 3这里值得特别注意旧约长期Chasid ，而法利僭取，呈现在Peshito的

Hence, many of these compendia are nothing else than recapitulations of St. Alphonsus's "Theologia moralis", or, if following a plan of their own, betray on every page that their authors had it always ready at hand.

因此，许多的这些简是没有别的比recapitulations圣阿方的&道德神学&，或者，如果下面的计划自己，背叛在每个网页上，其作者有它随时在手。

Hence, many of these compendia are nothing else than recapitulations of St. Alphonsus's "Theologia moralis", or, if following a plan of their own, betray on every page that their authors had it always ready at hand.

因此，许多这类汇编是什么都没有了，比重新提到了圣阿方的& theologia莫拉利斯&，或者，如果下列一项计划，他们自己的，其实暴露了对每一页上的作者，它随时都在眼前。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

The occasional Damara and Herero homesteads bear no trace of the Germanic penchant for order; they are tiny mean huts cobbledtogether from sheet metal, elephant dung, car doors, truck canopies, straw and whatever else is at hand.

偶尔出现的达马拉和赫雷罗族居住区也没有任何德国秩序的迹象；它们只是一些小而挤的茅舍，由鹅卵石小路互相连接，与那些金属片堆、大象粪、车门、卡车棚、稻草堆和任何其他可见的东西隔离。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件，但豪森的信徒认为，这些文件材料已被操纵，以适应它的特殊用途的祭司码； Dillmann和驱动保持这一事实没有发明或伪造的P ，但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷，豪森认为这是一个先验方案犹太祭司返回后从被关押，预计倒退到过去，由於摩西；但其他批评者认为磷已系统化前放逐海关的礼拜，然后发展，并使之适应新的情况。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分的priestly代码依赖于yahwistic和elohistic文件，但浩的信徒相信，该材料的这些文件已被操纵，所以，以适应它为特殊用途的priestly码； dillmann和干劲，保持，事实尚未发明或变造的P ，但后者已在手的其他历史文献，除了J和本，以法律的一部分，磷，浩认为，作为一个先验的计划，为犹太神职人员香港回归后，从圈养的，预计倒退到过去，归因于摩西，但其他的批评者相信，磷已制度化，前exilic海关的崇拜，发展，然后，和它们进行修改以适应新的形势下。

Every day stick to the end: Conentratedly and fantasticly on the undergoing plans at hand.

l 每天都坚持到底：对手边正在进行的计划，必须非常专注、狂热，这样就不会有把该做的事拖到明天再做的情况发生。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。