查询词典 astrology

There was not much information concerning him could be found in the Agama Sutras, only Ekottarikagama 10th Sutra, Chapter 4 stated that he was "Among the "Voice Hearer" bhikkhus who is good at astrology, has foreknowledge of good or ill luck".

在《阿含经》中有关他的经文并不多，仅在《增壹阿含第四品第十经》中说他是「我声闻中第一比丘晓了星宿，预知吉凶」。

It is the desire of the nature kingdoms supporting the new astrology of ascension to create another set of written materials supportive of learning Language of ONE algorithmic patterns.

这是大自然王国的渴望，希望来帮助提升新星相来创造另一套支持学习全一之语运作规则模式的文字资料。

The asterisk character is believed to be related to the understanding of ancient people on astrology.

星号标记被认为是与古代人们对占星术的理解有关。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼"日心地动"说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

It does not go away: our need to believe in something beyond biology is so remarkably tenacious that we are everywhere surrounded by not only a variety of religious beliefs with many of them insisting upon the uniqueness of one particular set of beliefs, but we are also surrounded by the presences of less thoughtful and more patently irrational beliefs: past-life channelers, abduction by extraterrestrials, clairvoyance, psychic surgery, ghosts, witches, astrology, TM levitation, astral traveling, dowsers, necromancy, miracles, after-death experiences, I Ching, Feng Shui, Angels, healing crystals, palm reading, astrology, aura reading, psychokinesis, poltergeists, exorcism, Tarot cards, precognition, synchronicity and I'm sure each of you could add to this list.

但同时，我们也会被一些相对浅薄或明显不合理的信念包围：前世时光隧道、来自宇宙的诱导、透视能力、精神手术、鬼魂、巫婆、占星术、 TM 悬浮、星界旅行、探矿、巫术、奇迹、死后体验、易经、风水、天使、疗病水晶、掌读、气味阅读、心灵制动、敲击作响闹恶作剧的鬼、咒语、塔罗牌、预知、同步性……我确信你们中任何一个人都可以往这个单子里添加新项目。

While trying to get a grasp of the septile aspect, I went back to John Addey (1920 1982), a key voice in bringing Pythagorean understanding of numbers into modern astrology. He wrote Harmonics in Astrology in 1976; it is now back in print after many years. He writes that the number seven (and the 7th harmonic)"is a difficult number to pin down" and "somewhat elusive to interpret."

为了试图给7分相位一个浅显的解释，我找到了历史上的一位占星家，名叫 John Addey ，将毕达哥拉斯对数字的理解带进了现代占星学，他1976年出版了一本《占星中的数字和谐》，书中有关数字7和7分相位，他写道"它是一个很难确定，很难下结论的数字"并且"不太容易解释和捉摸"。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼&日心地动&说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

While trying to get a grasp of the septile aspect, I went back to John Addey (1920 1982), a key voice in bringing Pythagorean understanding of numbers into modern astrology. He wrote Harmonics in Astrology in 1976; it is now back in print after many years. He writes that the number seven (and the 7th harmonic)"is a difficult number to pin down" and "somewhat elusive to interpret."

为了试图给7分相位一个浅显的解释，我找到了历史上的一位占星家，名叫 John Addey ，将毕达哥拉斯对数字的理解带进了现代占星学，他1976年出版了一本《占星中的数字和谐》，书中有关数字7和7分相位，他写道&它是一个很难确定，很难下结论的数字&并且&不太容易解释和捉摸&。

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但是两个寻求帮助您通过占星术做媒和兼容性发现那个难以找到的伙伴，您的黄道带比赛。？

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一旦天文学家完成了您的图您将有某一想法至于什么其他占星术图是与您兼容。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。