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It comes when we remember nothing but clear skies, green fields and sweet-smelling glowers when the recollection of snow, and ice , and bleak winds , has faded from our minds as completely as they have disappeared from the earth and yet what a pleasant time it is !

它来的时候，我们所记得的只有晴朗的天、绿色的田野和芬芳的花朵——雪、冰和令凛冽的寒风已经完全被我们的脑子遗忘了，正如它们已经完全从地面消失了一样，——然而这八月是何等可爱的世界啊！

But "admittedly" in the Trinity the denotation as well as the connotation of the words is diverse, it is still true that each of the three Hypostases is identified with the Divine Nature; but if each Hypostasis is therefore still a physis yet the physis is not one by three Hypostases.

但是， &承认&的三位一体的外延，以及内涵的话是不同的，它仍然是事实这三个Hypostases确定与神性，但如果每个本质因此，仍是一个物理但物理不是一个由三个

For original sin is not a sin which is committed, but it inheres in the nature, substance, and essence of man, so that, though no wicked thought ever should arise in the heart of corrupt man, no idle word were spoken, no wicked deed were done, yet the nature is nevertheless corrupted through original sin, which is born in us by reason of the sinful seed, and is a fountainhead of all other actual sins, as wicked thoughts, words, and works, as it is written Matt.

对於原罪，是不是一种罪过，这是承诺，但它inheres在性质，内容，以人的本质，所以说，虽然没有邪恶的思想任何时候都应该出现在心脏的腐败男子，没有闲置字分别发言后，没有恶人契约的人做的，但性质却是败坏通过的原罪，这是出生在美因该罪孽深重的种子，是一个源泉，所有其他实际捷联惯导系统，由於邪恶思想，言论，及工务，因为它是写马特。15， 19： Out of the heart proceed evil thoughts。

Again, if we remove from our empirical B6 concept of any object, corporeal or incorporeal, all properties which experience has taught us, we yet cannot take away that property through which the object is thought as substance or as inhering in a substance (although this concept of substance is more determinate than that of an object in general).

再则，如果我们从任何一个物质的或非物质的对象这个经验性的概念中除去经验所告诉我们的一切属性，我们仍然不能拿走对象通过它而被思维为实体或为依存于实体的那个属性（虽然实体这个概念比一般对象这个概念更为确定）。

Again, if we remove from our empirical concept of any object, corporeal or incorporeal, all properties which experience has taught us, we yet cannot take away that property through which the object is thought as substance or as inhering in a substance (although this concept of substance is more determinate than that of an object in general).

同样的，如果把所有经验属性从各种物质的和非物质的物体中取掉，仍然有不可拿走的属性，这种属性便是物体之所以被理解为物质并且是物质所固有的性质。

The Food and Drug Administration of USA hasapproved the use of this topical medicine for treatment of different malignant andpremalignant tumors such as actinic keratoses and basal cell carcinoma. Althoughimiquimods exact mechanisms of action in neoplastic diseases has not yet been fullyelucidated, animal and human studies have shown its ability to enhance the productionof cytokines such as interferon-, interleukin-12, and tumor necrosis factor- though conjugations with Toll like receptors on the surface of dendriticcells of the monocyte-macrophage lineage.

有关咪喹莫特抗癌作用的具体机制仍不十分明了，一般认为，咪喹莫特主要是通过与免疫相关细胞表面的Toll样受体结合、促进IFN-α、TNF-α、IL-12等多种前炎症细胞因子的分泌，进而激活天然与获得性免疫反应的方式发挥抗癌作用；进一步的研究发现，咪喹莫特尚能选择性的抑制某些皮肤肿瘤细胞的增殖并诱导其凋亡，提示增殖抑制和诱导凋亡可能是评价咪喹莫特抗肿瘤作用的重要指标和机制。

The next Day after I came home to my Hutch with him, I began to consider where I should lodge him, and that I might do well for him, and yet be perfectly easy my self; I made a little Tent for him in the vacant Place between my two Fortifications, in the inside of the last, and in the outside of the first; and as there was a Door, or Entrance there into my Cave, I made a formal fram'd Door Case, and a Door to it of Boards, and set it up in the Passage, a little within the Entrance; and causing the Door to open on the inside, I barr'd it up in the Night, taking in my Ladders too; so that Friday could no way come at me in the inside of my innermost Wall, without making so much Noise in getting over, that it must needs waken me; for my first Wall had now a compleat Roof over it of long Poles, covering all my Tent, and leaning up to the side of the Hill, which was again laid cross with smaller Sticks instead of Laths, and then thatch'd over a great Thickness, with the Rice Straw, which was strong like Reeds; and at the Hole or Place which was left to go in or out by the Ladder, I had plac'd a kind of Trap-door, which if it had been attempted on the outside, would not have open'd at all, but would have fallen down, and made a great Noise; and as to Weapons, I took them all to my Side every Night.

&星期五&，这是我救他命的一天，这样取名是为了纪念这一天。我教他说&主人&，并告诉他这是我的名字。我还教他说&是&和&不是&，并告诉他这两个词的意思。我拿出一个瓦罐，盛了一些羊奶给他。我先喝给他看，并把面包浸在羊奶里吃给他看。然后，我给了他一块面包，叫他学我的样子吃。他马上照办了，并向我做手势，表示很好吃。

Yet were they as often engaged in wars, offensive and defensive, as the neighboring monarchies of the same times.

然而他们投入战争的次数——进攻性的和防御性的——与邻近的君主国一样多。

In the works of this genre, viewers may see the subject of a work commit suicide with a gun, be bogged down in a state of faithlessness, lawless and lost in bewildering reality and in the magnetic field of power; and in some corner along the street waiting for the expected as well as the unexpected appearance of 'you'. With one hundred bricks on his back, and luggage in hand, he heads to the railway station, leaving his hometown, fully loaded, for his unknown destiny - an experience we Chinese are most familiar with. The sorrowful National Experience is shared in a clinical manner … See the situation in the shoes of the subjects, where everything seems so ridiculous and yet at the same time not without reason - one does not know if one should cry or laugh.

所以，在各种形式的作品中，观众会看到她在失落信仰、缺少权威、迷失于现实的年代，在权力磁场举枪自轰；会在街道某个角落等待意料之外，又在意料之内的你的出现；会看见他背上一百块板砖，手持行李，徒步走向火车站，背负重担离开原居城巿，藉此表达中国人最是熟悉不过的离乡背井，作者以简洁有力的方式与观众分享让人心生哀愁的&国情&……。

As she put it in The Common Reader ,"It is safe to say that not a single law has been frame d or one stone set upon another because of anything Chaucer said or wrote ; and yet , as we read him , we are a orbing morality at every pore ."

这句话不但用了词抽象，还用了比喻的修辞手法。是指没有因为乔叟的言论而产生任何实际的行为规则或政治机构，但我们受其影响之深，以及其影响力之大。

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。