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Fluorescent decay temperature measurement principle was used to measure the temperature,for improving the performance of this kind of method as it has not yet reach the theoretical predict,an optimization method of enhancing the performance was brought forward,which including:(1) The trend of non-exponential variation of the actual fluorescent decay curve is the main factor leading to the result that the temperature measurement performance is not as good as describe by theoretical predict.

这一发现可用来开发高性能的荧光余辉测温装置；(2)提出截断归一化方法，通过图解和计算，得到荧光余辉非指数倾向程度的量化指标，用来优选荧光材料；(3)提出优化荧光余辉测温装置的设计概念，即物理现实、数学模型及数据处理方法要尽可能匹配，才能有效的提高装置测温性能；(4)仿真与实验验证了上述理论与方法的有效性。

Yet Russia's future is as uncertain as ever. This is partly because decisions in Russia depend on Mr Putin's will and on the barely decipherable relationships within the Kremlin, rather than on institutions such as parliament or the courts. And partly because whatever decisions he makes do not always translate into actions: many of them get bogged down in a corrupt and inefficient bureaucracy.

但是俄罗斯的未来还是和以往一样充满变数，一定程度上是由于俄罗斯的决策取决于普京的意志和错综复杂的与克里姆林宫的关系，而不是靠向国会和法院这样的制度，这一定程度上是因为不管他做出什么样的决定都会转化为行动，很多人都在腐败和无效率的行政体制中不能自拔。

He would have fought for this man as determinedly as for himself, and yet only so far as commanded.

他会像为自己一样为这个人去坚决地战斗，但也只是奉命而行。

The taste for them is as enigmatical and yet as common as the taste for dogmatic theology and the poetry of Edgar A Guest.

人们对这类丑陋图案的欣赏，就同某些人对教条主义神学和埃德加·A格斯特的诗歌的迷恋一样，既不可思议，又让人习以为常。

Nevertheless, the skeptic could insist, that, for the externalist, self-knowledge does notcome for free as within the Cartesian framework. The problem of skepticism seems to recurrjust one level up. Yet, we can answer this problem straightforwardly. As soon as the skepticaccepts the justification of externalism on the basis of modal intuitions, he can no longer

但是，这个反对意见基于预设"内容实在论需要自我知识的感知理论（即一个大多数外在论者都放弃的主张'外在论和以 privileged and non-empirical的方式到达mental content是相容的'）"，而且，怀疑论者会坚持'对外在论者来说自我知识并不如笛卡儿式框架那样是自带的'。

I want to love you But how this is That I can love you If I do not see you I want to love you Very pure or almost Like the priests Who do not marry The clotrées sisters Who preserve For a good old man God who hides I want to love you Of course I dream some But how want You that it goes I want to me Mo well Quer of the proverb Who known as "far from Eyes, far from the heart " God that they is false That it is sour That they is express To frighten us I want to me endor well Mir each evening By blotissant me Against anybody With your body In my memory As a grandmamma Who cries her man I want to love you Even until believing In the possible ones Advantages To mix Our two stories Into perpetual Shift I want to force well All these chances Who r' fuse to play In our favour And then to gain The chance to see you Two small days Or two small hours I want to love you But how this is That I can love you If I am not there To wrap you Of my tenderness And to comfort you If that does not go Yes I want well To love you by far The very full heart Of your great vacuum To love you love And of sorrow To love you for nothing Wet eyes I want to love you But to be frank I am not solid If I do not see you I am like blind man Without white cane Ni dog-guide… And without your arm To cross This street That one calls The ocean To cross But to you Y' does not have a large Assez rainbow I want to love you Of course In any event Do I have the choice I am trapped I am lost I turn in round I love you already Even if I feel That I éreinte With you to seek Tended arms In this alarming Labyrinth Too much complicated And too twisted I will love you Even if all that It is without exit It is impossible And I will believe in it As others believe In the Baby Jesus And with the Bible I do not know yet How this is That I will love you If I do not see you But I will love you It is a promise Hear you That I say to you there?!!

我想这是爱你，但我能怎么爱你如果我不爱你我想看到你还是很单纯的，几乎没有人喜欢娶了神父clotrées姐妹保存了老好人上帝躲在我爱你我当然希望有梦想但是不用我说，你怎么想我想好树种的谚语谁谟称为"远离眼睛远离心脏"，他们是上帝，这是假酸溜溜地表示，他们是吓唬我们，我想每个晚上我可逆好空间站的blotissant我对付谁你记忆体作为grandmamma谁喊她文我想爱你直到可能的优势，相信我们的两个故事结构转变成永恒的力量，我想这也是所有那些住宅机会'导火线玩，然后争取对我们有利的机会看到你两个或者两个小天凌晨爱你，但我想这就是我如何能爱你如果我不存在包你温柔地安慰我说，你如果不走的话，我想好爱你的心满满远远贵真空悲哀的爱你爱你爱什么，我想爱你眼睛湿但坦白说，如果我不扎实，我看不到你我一样盲无镍白色手杖狗：：没有你们的引导手臂越过这条街，一个电话，但你越过大洋肽Y'没有大assez彩虹我爱你，当然希望无论如何我做我的选择，我被困我感到失去转向轮即使我爱你我觉得我已经与你éreinte寻求在这一惊人的武器往往迷宫太多、太复杂，我爱你，即使扭曲，这是没有全部撤离是不可能，但我相信别人相信耶稣和圣经的婴儿我还不知道这是怎么说我爱你如果我不爱你，但我会看到你是一个承诺，我对你说你听？！！

Lurus insists that after union the properties of each nature remain unchanged; but they spoke of "the divine and human things", divina et humana, not natures; each nature remains in its natural state with its own characteristics yet not as a unity but as a part, a quality, nor as a physis.

lurus坚持认为，在工会的性质每个性质保持不变；但他们说，"神和人的东西"，神圣等人的，而不是本质；每个性质仍处於自然状态有自己特色的（ zh idioteti特字physin ）尚未作为一个统一，但作为一个组成部分，质量，也不是物理。

All these colored belts blending smoothly make a wall of light ineffably fine, and as beautiful as a rainbow, yet firm as adamant.

这些彩色地带和谐地交织在一起，形成了一堵美如彩虹、坚如磐石、光芒四射的城墙，其光彩之绚丽令人感到无法用言语表达。

This is what I get as a finished product, and I'm just using the glass lay-up as an example as the CF isn't cured yet.

这是我得到作为一个成品，我只是用玻璃停工了作为一个例子，由于CF是没有治愈。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是"淫恶"到极端，就是"男性化"到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。