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As a result, is the researcher of a drafter still a theories of the law regardless, all should to our country the traditional engagement to marry phenomenon carry on the serious argument and analysis, can't in brief of as to it's take in to deny.

因而，无论是法律的起草者还是理论的研究者，都应当对我国传统的婚约现象进行严肃的论证与分析，不能简单的对其加以否认。

When audience face these images, it is natural to invoke the memory of source images, and it is such basic memory or source images intention that produce the reaction and confrontation to Xu's works, spur his works to enter audience's habitual recognition of images, and combine thinking with image cognition to form new interpretation of images, as to highlight the dubiety of source images and to increase the possible reinterpretation of source images, but the artist's conceptual interference is not close-ended but discloses the mechanism of contemporary image reading: i.e. the interaction between image and audience, as result such works are the presence of artistic conception but the absence of artist and that artist doesn't stress the input of personal experience into the work, but looks for the methodology of image-construction and the combination of thinking methods for creating the entity of joint between image and language.

当观众面对这些图像时，很自然地唤起对原有图像的记忆，正是这种基本记忆或原图像意图的捕捉对许昌昌的作品产生了反作用和对抗，促使作品图像进入到观众的图像识别习惯中，将思考与图像认知结合，形成新的图像阐释，既是突出原图像的可疑性，又增加了对原图像的重新解释的可能性，但艺术家的观念介入并不是封闭的，而是敞开了当代图像阅读的机制：即图像与观众的互动性，这样的作品是艺术观念在场而艺术家缺席，艺术家不强调个人生活经验进入作品，而是寻求图像构成的方法论和思维方法论的结合，创造图像与语言切合的实体。

When audience face these images, it is natural to invoke the memory of source images, and it is such basic memory or source images intention that produce the reaction and confrontation to Xus works, spur his works to enter audiences habitual recognition of images, and combine thinking with image cognition to form new interpretation of images, as to highlight the dubiety of source images and to increase the possible reinterpretation of source images, but the artists conceptual interference is not close-ended but discloses the mechanism of contemporary image reading: i.e. the interaction between image and audience, as result such works are the presence of artistic conception but the absence of artist and that artist doesnt stress the input of personal experience into the work, but looks for the methodology of image-construction and the combination of thinking methods for creating the entity of joint between image and language.

当观众面对这些图像时，很自然地唤起对原有图像的记忆，正是这种基本记忆或原图像意图的捕捉对许昌昌的作品产生了反作用和对抗，促使作品图像进入到观众的图像识别习惯中，将思考与图像认知结合，形成新的图像阐释，既是突出原图像的可疑性，又增加了对原图像的重新解释的可能性，但艺术家的观念介入并不是封闭的，而是敞开了当代图像阅读的机制：即图像与观众的互动性，这样的作品是艺术观念在场而艺术家缺席，艺术家不强调个人生活经验进入作品，而是寻求图像构成的方法论和思维方法论的结合，创造图像与语言切合的实体。

He integrated the ideological essence of Confucianism, Buddhism and Taoism, and used the " Natural kindniss " to express the Innateknowledge ontology, which composed his ontology theory ; He took this "Natural kindniss" as the basic of his theory, to pursue the Humanity realm which claim "One Unity of All Things" and the Easefulness realm which claim "free and easy", he thought both the two realms have the same mean, and finally proposed the theory of realm. On the Effort theoretically, Luo Jinxi emphasized "all lays down and breaks the unreal ontology theory", to fit the Natural kindniss in the just moment .He fused the Effort and the Ontology , which made the two together. As to the theory of "Awakening Oneself by discreet on One"s Own","The investigation of things" and "Filial piety and fraternalduty, Luo Jinxi also put forward an especial theory which made his thought into a perfect system and reached an extensive and proficient realm.

他融合儒释道的思想精华，用"赤子之心"来表述良知本体，构成其思想的本体论学说；并以此赤子良知为理论基点，追求"万物一体"之仁的境界与"生意活泼，了无滞碍"的洒脱之乐的境界，认为仁之境即是乐之境，乐之境即是仁之境，最终提出追求仁乐合一境界的境界论思想；在工夫理论上，罗近溪强调"放下一切、打破光景"，顺适赤子良知之当下状态，将工夫融释在良知本体中，即工夫即本体，即本体即工夫，表现出一种无工夫之工夫论；在关于慎独、格物、孝悌慈等论题上，近溪也提出了极具理论特色的观点，使其思想形成了一卓然圆熟的体系，达到了一"博通圆融"的境地。

On Aug.1998, Huayuan Software Park was designated by the State as a nation-class base of software industry. In order to make it a real nation-class software park, the project is planned to construct some concentrated software blocks on Plots A6 and C2 of Huayuan industry park, so as to bring in more information, electonics, software and relative enterprises and to provide a concentrated and all-round service to small and medium-sized software enterprises. Besieds the technical support and service, basec construction facilities, administration consultation and living service, it also provides office buildings, workshops, market consultation, leisure service and etc.

项目介绍："华苑软件园"1998年8月由国家科技部授牌确定为国家级软件产业基地，为了将其真正建成国家级软件园，本项目规划在华苑产业区A6和C2地块建设集中的软件企业创新小区，吸引电子、信息、软件及相关行业企业入驻，为中小型软件企业发展提供集中全方位服务，除了技术方面的支撑和服务，基建设施、管理咨询、生活服务外，还包括：办公用房、产业用房服务、市场咨询、管理咨询服务，生活休闲服务等。

We hold the view that the study of the traditional institution as culture is helpful to develop the research field and to deepen the contents of the culture of Tujia Nationality;that it is helpful to understand correctly and deals with the ethnologic relationship in Tujia area so as to serve the construction of the harmonious society in Tujia area. Meanwhile, it also satisfies the need of times to inherit and develop the traditional culture of Tujia Nationality.

我们认为，开展土家族传统制度文化研究，有助于拓展土家族文化研究的范围及深化土家族文化研究的内容；有助于正确理解和处理土家族地区的民族关系，为构建土家族地区的和谐社会服务；同时，也是继承和发展土家族传统文化的时代需要。

Much debate has taken place in the past, as it does today—as to what exactly counts as eugenics.

过去已经发生了许多争论，今天也有许多争论，争论什么才是优生学的确切的价值。

Some nine years before the council, Marcellus, then in extreme old age, had sent his deacon Eugenius to St. Athanasius, with a written confession of faith, quite orthodox as to the eternity of the Trinity, and the identity of the Logos with a pre-existing and personal Son, although not verbally explicit as to the permanence of Christ's "kingdom,"--the point insisted on in one of the Epiphanian-Constantinopolitan additions to the Creed Montfaucon, Collect.

一些九年前会， marcellus ，那麼，在极端年老时，曾派遣他的执事eugenius圣athanasius ，提交一份书面供词的信念，相当正统的，以该永恒的三位一体，和身份标识与原先存在的和个人的儿子，虽然在口头上不明确，以永久有效基督的"王国"-这点坚持，就在其中的e piphanian- c onstantinopolitan增补本信条（ m ontfaucon，收集。

It is today traditional to focus the annual World Meteorological Day celebration on a special theme and at its sixtieth session the WMO Executive Council decided that in 2010 this theme would be "the World Meteorological Organization – 60 Years of service for your safety and well-being", a specially appropriate theme at a time when communities around the globe are striving to achieve the United Nations Millennium Development Goals, in particular concerning health, food and water security and poverty alleviation, as well as to improve their resilience in the face of recurrent natural disasters and to assist them in proactively responding to the mounting impacts of climate variability and change.

今天是按传统一年一度根据一个特定主题庆祝世界气象日的一天， WMO 执行理事会第六十次届会决定2010年世界气象日的主题为"世界气象组织--致力于人类安全和福祉的六十年"。正当国际社会努力实现联合国千年发展目标时，尤其是在人类健康，粮食和水安全以及减少贫困方面，提高其应对频繁发生的自然灾害的承受能力并帮助其提前应对不断加大的气候变率和变化的影响时，该主题恰如其分。

Faith is the cure for this condition of sadness; the LORD by His Spirit settles the mind in holy serenity, and all fear is gone as to the future as well as the present.

上帝藉著圣灵把我们的心安置在稳妥的隐密处，对现在或未来，都不再担忧恐惧。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。