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So is it not with me as with that MuseStirr'd by a painted beauty to his verse,Who heaven itself for ornament doth useAnd every fair with his fair doth rehearseMaking a couplement of proud compare,With sun and moon, with earth and sea's rich gems,With April's first-born flowers, and all things rareThat heaven's air in this huge rondure hems.O' let me, true in love, but truly write,And then believe me, my love is as fairAs any mother's child, though not so brightAs those gold candles fix'd in heaven's air: Let them say more than like of hearsay well; I will not praise that purpose not to sell.

我的诗神①并不像那一位诗神只知运用脂粉涂抹他的诗句，连苍穹也要搬下来作妆饰品，罗列每个佳丽去赞他的佳丽，用种种浮夸的比喻作成对偶，把他比太阳、月亮、海陆的瑰宝，四月的鲜花，和这浩荡的宇宙蕴藏在它的怀里的一切奇妙。哦，让我既真心爱，就真心歌唱，而且，相信我，我的爱可以媲美任何母亲的儿子，虽然论明亮比不上挂在天空的金色烛台。谁喜欢空话，让他尽说个不穷；我志不在出售，自用不着祷颂。

I have laboured carefully, not to mock, lament, or execrate, but to understand human actions; and to this end I have looked upon passions, such as love, hatred, anger, envy, ambition, pity, and the other perturbations of the mind, not in the light of vices of human nature, but as properties, just as pertinent to it, as are heat, cold, storm, thunder, and the like to the nature of the atmosphere, which phenomena, though inconvenient, are yet necessary, and have fixed causes, by means of which we endeavour to understand their nature...

我万般小心，对于人类的行为，我不嘲笑、不哀叹、不谴责，只尝试去理解；最终，我把爱、恨、怒、妒、野心、怜悯等情绪，还有其他各种思绪的波动，不再当成是人类本性的缺陷，而是好像冷、热、风、雷一般的自然属性。

Care Internet only Guest of a rich ---------------------------------------------------------------------------- It is Laozhou below the comment to this article and oneself view 1, the ignorance to adversary, this has been mentioned above big head, look down on adversary, the product that perhaps does not understand adversary, dynamic; The idea with a lot of new as a result flatter oneself, actually others had been done early 2, the ignorance to the industry, this also is above had mentioned; Nevertheless besides newest trends, academic, product, a lot of people lack his analysis and judgement to the industry of the place, the result can resemble myna be being become euqally only a microphone, meet only in products plan respect blindly imitate 3, the ignorance to oneself, in the specific details that the person often is immersed in him place easily to do, see very local thing only, edit to wait not to understand to technology, design normally for example, and the thing that the technology puts the view in program, code only; And if do not know structure of catenary of oneself product characteristic, target, job,wait more the thing of global sex, the problem is done not have in traditional automation line job, greater value cannot be produced in the job that gives priority to with mental work in Internet, cannot obtain progress 4, the spokesman that likes to do people, no less than is big say, the individual the habit serves as the habit of broad user, arrive deep really rarely however in the user, listen the think of a way of themselves, like to use affirmation very much, of course, certain, natural such positive statement, support without real data at all however 5, nearsightedness, impatient.

只关心互联网梁铁欣的一篇博客----------------------------------------------------------------------------以下是老周对此篇文章的评论和自己的看法 1、对对手的无知，这是大头上面提到过的，看不起对手，或者不了解对手的产品、动态；结果很多自以为新奇的点子，其实别人早就做过了 2、对行业的无知，这也是上面提到过的；不过除了最新动态、理论、产品外，很多人对所在的行业缺乏自己的分析和判定，结果就只会像八哥一样当个传声筒，在产品设计方面则只会一味的模拟 3、对自己的无知，人往往轻易陷入自己所做的具体细节里，只看到非常局部的东西，例如编辑通常对技术、设计等不了解，而技术则只把目光放在程序、代码的东西；而假如不了解自己的产品特色、目标、工作链结构等更全局性的东西，在传统的流水线工作中没有问题，在互联网以脑力劳动为主的工作中则无法发挥出更大的价值，无法取得进步 4、喜欢做人民的代言人，正如大头说的，将个人习惯作为广大用户的习惯，却很少真的深入到用户中去，倾听他们自己的想法，很喜欢用肯定、当然、一定、自然这样的肯定词，却根本没有实际的数据支持 5、短视，急躁。

Like learning, a failure does not mean anything, it might tell you: Maybe you should change our thinking and concepts, to be upbeat about it; maybe you should change the learning method, we should rationally arrange time; maybe you should correctly deal with problems, need to raise into the habit of hard thinking; perhaps to remind you that school is gone God, absent-minded; maybe you just 1:00 to inadvertence, not really did not grasp the ...... In any case, you should not be too care about a failure and negative pessimistic, we should of failure as a driving force in order to defeat as a lesson, let failure be your stepping stone, to be more diligent and hard to let failure to become a successful guide your next step.

就像学习，一次失败并不代表什么，它可能在告诉你：或许你该转变思想观念，要积极乐观一点；或许你应该改变学习方法，要合理安排时间；或许你应正确对待难题，要养成勤于思考的习惯；或许在提醒你，上课是否走了神，心不在焉；或许你只是一时粗心大意，并不是真正没掌握……不管怎样，你都不要太在乎一次失败而消极悲观，要化失败为动力，以失败为前车之鉴，让失败成为你的垫脚石，要更加勤奋刻苦，要让失败成为引领你下一次成功的阶梯。

Chen your appointment as factories on the Chinese side. and the POLA and LUIGI you then sent from Italy to help your management, However, their management is very problematic, as a manager, do not say anything, personal qualities are most important, do not know how to respect other people who are not qualified to be respected, they treat people too hypocritical. I think people are no boundaries between class hours, which of them is right, but they are right staff attitude serious harm to us, Ironically apt to have spoken to the people to speak, the people do not like them regardless of whether those individuals will have arbitrarily denied it, exclusion or expulsion.

小陈是您聘用做为工厂的中方代表，而POLA和LUIGI是您从意大利那派来协助您的管理，可是他们的管理实在是很有问题，身为一个管理员，其他什么都不说，个人素质是最为重要的，不懂得尊重别人的人是不配被人尊重的，他们对待人太虚伪了，我想人与人相处是没有国界阶级之分的才对，但是他们对员工的态度严重的伤害了我们，动不动就以讽刺的口吻跟人说话，不喜欢的人他们就不管那个人能力的好坏就随便否认，排斥甚至开除。

As for the door picture buggy and to be chummy at the pub where the storekeeper of the gorilla is The liquor drinking together, the picture Defeat of white self-depreciation knows in the entire world to cross,~ name of the new brown self-depreciation where the island and the like which is one after another in white self-depreciation affiliation is attacked one after another you forgot and of war it can substitute to the rookies who full particulars were seen, however - the person Mafia and others which monkey original naval is pulled calls and at a time one word only the bogie and fortune-telling is remembered to the respective new world searching if it is not, to forecast the fellow where everything starts deviating with consequence of the bogie fellow and strangely the saddle which is not forecast and death probability of the wheat straw without becoming, 0 per the name whether (it is to the respective new world of, has appeared) withIt returns to and which has been made to pursue to the snake to the place where the low/row which obtains remedy comes out of the cabin confluence furthermore after king confluence way physical strength circumstance of my seven military affairs seas are not deprived, if your own island safe should have been It starts the boat facing toward It becomes which continues Magellan who receives the report of state of imperial from the soldier dying heavily points to the murder being agreeable to the people of body level 6 pulls 4 it survives and accompanies and but when information of the black self-depreciation which escapes as for the corpse at of level 6 hiding at the pattern place where some people escape few, the people who is not the ginger escape to the country and are packed it collates the arrangement book in the entire world where that country falls to crisis and the rose spreads when it is, but the soldier…That points applying the final coating the shame above this is distributes the arrangement book in order from government even what!!!!!!!!!!!

关于门图片儿童车和是亲密的在大猩猩保管员的客栈一起喝的酒，白色自我低估图片失败在全世界知道横渡，海岛等等逐个在白色自我低估加入逐个被攻击您忘记新的棕色自我低估的~名字，并且战争它可能替代对充分的特殊性被看见，然而-的缺乏经验的运动员胡闹原始海军是被拉扯的电话的人黑手党和其他，并且每次一个词仅来路不明的飞机和时运告诉记住对各自新世界搜寻如果它不是，展望一切开始偏离与来路不明的飞机家伙和奇怪地马鞍的后果没有展望和麦子秸杆死亡可能性不此外被做追求到蛇到地方低落或行获得补救在的成为的家伙， 0每个名字是否(它是对各自新的世界，出现)时髦的回归到，并且国王合流方式体力情况从客舱合流出来我的七军事海没有被剥夺，如果您自己的海岛保险柜应该是它开始小船饰面往继续Magellan从沉重死的战士收到状态报告皇家指向是的谋杀愉快的对身体第6级拉扯4的人民它生存并且伴随和，但是的它成为，当逃脱如为尸体在掩藏在样式黑自我低估的信息时第6级某些人民逃脱少数的地方，不是姜逃命到国家和被包装它的人民校对在那个国家下跌对危机的全世界的安排书并且玫瑰传播，当它是时，但是那的战士…指向应用在此之上的羞辱是分布安排书按顺序从政府的最后的涂层甚而什麼！！！！！！！！！！！

Because it enable me to cheer up when arranging why I like this song, think about how too many the people not arranging more than I are, oneself is not discouraged, because just as in the song, so long as spread the wings and soar and throw down the trouble, the thing will not become better but will not become bad either, but do something when very worried, often go out irritatedly at this moment and change the mood specially for a walk, come back, make efficiency to be instead fine, the song let me forget worried often, throw, down worried to change mood to be thing instead smooth specially.

我为什麼喜欢这首歌是因为它让我在很不顺的时候可以打起精神，想想比我不顺的人多太多了，自己不要气馁，因为就像歌曲中一样，只要展翅高飞把烦恼抛下，事情不会变得更好但也不会变坏，但是在很烦恼时做事情，常常越做越烦此时出去走走专换心情，回来再作效率反而更好，这首歌常常让我忘记烦恼，抛下烦恼专换心情事情反而更顺利。

What god say ones when the sky and earth will be one as the same will be the light and peace at first he came as a menkind the sine was sky and the secouned do you think that god will send him to menkind like a man whow do you think god will do the justise bitween sky and earth or women and man he will com as a women and thats how god will know what have the menkind did all this years and thats how he knows what the heart of men and womens and do you think that god make the 9 month of pragnency for nothing and do you know that the story about eve and adam like they right it god says that all of them saint to him eve was raiped the sin of her was the beauty and she trust adam and not god and who was the snaik or what is the snaik its just a sine of the sexual menkind and the sine of medicine and life the appel was the sine of the baby born the tree of the brain i can tell you what god have told me that every singel word in the bibel pepole will know what it means and why jesus was talking and they didnt anderstand till he was telling them what it means.

上帝什么时候说的天空和大地一样将作为一个将光线，起初他来到一个和平的正弦是天空和menkindsecouned你认为上帝会送他menkind像男人whow您觉得上帝会做的天空、大地justise狭窄或妇女和一名男子，他会为妇女和组件thats上帝知道如何做这一切都menkind年thats他如何知道女性与男性的心脏，你认为上帝使9月份pragnency白白你知道前夕的故事它和亚当一样的权利，他们说，他们全部圣上帝给他的仲raiped前夕被她的美丽和她不信上帝，亚当和谁是什么样的snaiksnaik或其公正性menkind正弦及正弦的医学和生命的呼唤，是正弦的婴儿出生脑树，我可以告诉你们上帝告诉我，每一个字的singelbibel临湘会知道是什么意思是说，他们为什么耶稣健美anderstand到他告诉他们是什么意思。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

Love you to make you happy soon, I think it is right, even if you are not my not mattering, I on so long as at my side in you, I happy to know you, I so long as you can be happy , other I do not dare to expect , just like this because of me , I have not regretted , thank you proud to bring I, bring satisfication of me, I what does it can make now?

爱你就要让你幸福，我想是对的，就算你不是我的都无所谓，我就只要你在我身边，我就知道你开心，我就只要你能幸福，其他的我不敢期盼，因为我就这样，我没有后悔，谢谢你带给我骄傲，带给我的满足，我现在能做什么？

My first article for Screen Power Magazine, which is to this day is the official magazine of Jackie Chan, was a DVD review of the Hong Kong actioner Gen-X Cops, starring Nicholas Tse and Daniel Wu.

我的第一篇文章为屏幕力量杂志，在对这天是Jackie Chan 正式杂志，是香港actioner Gen X 警察的DVD 回顾，担任主角Nicholas Tse 和丹尼尔吴。

His lips grazed hirs, Now what are you going to do?

他的唇使吃草了 hirs，现在你将要做什麼？