查询词典 as it were

I had done a similar thing in, in Central Station where as we were on the road and when we saw the religious processions in that part of Brazil, we soon incorporated them into the film and it didn't exist in the original screenplay either and here the boy started to imitate, you know, as we went back and forth to the location and the animals were there, he started to imitate all of them and then suddenly we started to incorporate that as well, er, same thing with the fire-eater, when she started to show us what she could do, we, we immediately started to, you know, to organically incorporate those elements into the screenplay and that is really a fascinating part of our film, it's the collaborative aspect of it, you know, it's when you realise that without every single person's input, the film wouldn't be the same and this is what really makes cinema depart from most medium, is that you have to accept it's democratic quality, you know, essence in order for a film to really be alive and interesting to watch, I guess.

唔，有趣的是当卡戴尔看完电影就跑来对我说，你知道吗这是最忠于原著的改编版，可很多元素都不同，最后，我认为当你改编小说时，当你把文学转化成电影时，真正需要重视的是小说精髓之处，这比什么都要紧，并且创造出一种两者如对立沟通式的对白而不只是改编，ipsis literis，你知道这书，运用他作为深刻的灵感来源，他允许你探究，你知道，没有素材来源不可能投入进去，有次我看库布里克的访谈，其中说到他偏爱主人公容易塑造的小说而不是小说本身，如此他就能专注于故事构架和情节而不是依照原本，这我可以明白，但换个角度说，如果我自己没有被故事打动，如果是这样，故事无法让我产生共鸣那进行二次创作很困难，因为人物本身就显得很单薄无法定位和改编，但我真的能理解他的感受。

But never was a Fight manag'd so hardily, and in such a surprizing Manner, as that which follow'd between Friday and the Bear, which gave us all (though at first we were surpriz'd and afraid for him) the greatest Diversion imaginable: As the Bear is a heavy, clumsey Creature, and does not gallop as the Wolf does, who is swift, and light; so he has two particular Qualities, which generally are the Rule of his Actions; First, As to Men, who are not his proper Prey; I say, not his proper Prey; because tho' I cannot say what excessive Hunger might do, which was now their Case, the Ground being all cover'd with Snow; but as to Men, he does not usually attempt them, unless they first attack him: On the contrary, if you meet him in the Woods, if you don't meddle with him, he won't meddle with you; but then you must take Care to be very Civil to him, and give him the Road; for he is a very nice Gentleman, he won't go a Step out of his Way for a Prince; nay, if you are really afraid, your best way is to look another Way, and keep going on; for sometimes if you stop, and stand still, and look steadily at him, he takes it for an Affront; but if you throw or toss any Thing at him, and it hits him, though it were but a bit of a Stick, as big as your Finger, he takes it for an Affront, and sets all his other Business aside to pursue his Revenge; for he will have Satisfaction in Point of Honour; that is his first Quality: The next is, That if he be once affronted, he will never leave you, Night or Day, till he has his Revenge; but follows at a good round rate, till he overtakes you.

紧接着，星期五和那只大熊之间展开了一场最大胆、最惊人的大战。这场大战起初确实使我们胆战心惊，最后却使大家开怀大笑。熊的身体笨重，行动蹒跚，跑起来当然没有狼那样轻快。因此，他的行动有两个特点。第一，对人来说，他一般不把人当作猎食的对象；当然，像现在这样大雪遍地，极端饥饿的时候，这笨拙的大家伙是否也会吃人，那就很难说了。一般来说，要是在树林里遇到熊，你不去惹它，它也不会来惹你。不过，你得特别小心，要对它客气，给它让路，因为它是一位特别难以取悦的绅士，即使是一位王子走来，它也不肯让路。如果你真的害怕，最好不要看它，继续走你的路。如果你停下来，站着正视它，熊就认为是对它的侮辱。如果你向它丢点什么东西，打中了它，哪怕是一根小小的树枝，只有你手指头那么粗，熊也认为是一种侮辱。这时，它会把一切丢开不管，一心只想报仇，不达目的决不罢休。这有关它的荣誉问题，它一定要把面子挣回来才算满足。这是熊的第一个特点。第二个特点是，熊一旦受到侮辱，就会不分昼夜地跟着你，一直到报了仇才罢休，哪怕绕上许多路，也要赶上你，抓住你。

And now I began to think sedately; and, upon debate withmyself, I concluded that this island (which was so exceedinglypleasant, fruitful, and no farther from the mainland than as I hadseen) was not so entirely abandoned as I might imagine; thatalthough there were no stated inhabitants who lived on the spot,yet that there might sometimes come boats off from the shore, who,either with design, or perhaps never but when they were driven bycross winds, might come to this place; that I had lived therefifteen years now and had not met with the least shadow or figureof any people yet; and that, if at any time they should be drivenhere, it was probable they went away again as soon as ever theycould, seeing they had never thought fit to fix here upon anyoccasion; that the most I could suggest any danger from was fromany casual accidental landing of straggling people from the main,who, as it was likely, if they were driven hither, were hereagainst their wills, so they made no stay here, but went off againwith all possible speed; seldom staying one night on shore, lestthey should not have the help of the tides and daylight back again;and that, therefore, I had nothing to do but to consider of somesafe retreat, in case I should see any savages land upon the spot.

后来的事实也证明，他既是一位虔诚的基督徒，又是一位知恩图报的朋友。他的这种品质实在使我非常满意。可是，在我对他的疑惧没有消除之前，我每天都要试探他，希望他无意中会暴露出自己的思想，以证实我对他的怀疑。可是我却发现，他说的每一句话都那么诚实无瑕，实在找不出任何可以让我疑心的东西。因此，尽管我心里很不踏实，他还是赢得了我的信任。在此期间，他一点也没有看出我对他的怀疑，我也没有根据疑心他是在装假。有一天，我们又走上了那座小山。但这一次海上雾蒙蒙的，根本看不见大陆。我对星期五说："星期五，你不想回到自己的家乡，回到自己的部族去吗？"他说："是的，我很想回到自己的部族去。"我说："你回去打算做什么呢？你要重新过野蛮生活，再吃人肉，像从前那样做个食人生番吗？"他脸上马上显出郑重其事的样子，拼命摇着头说："不，不，星期五要告诉他们做好人，告诉他们要祈祷上帝，告诉他们要吃谷物面包，吃牛羊肉，喝牛羊奶，不要再吃人肉。"我说："那他们就会杀死你。"

You engage in meditative cultivation the eternal as though it were impermanent, that which has Self as though it lacked Self, and the pure as though it were impure. happiness, the Self, eternity, and purity are found both amongst mundane people and amongst supramundane people, but these are each different.

你参加了冥想的修炼这个永恒的就如它是无常的，拥有自我的人缺乏自我，而纯洁的就象是不纯洁的幸福，自我，永恒，纯洁在世俗的人们和那些远离世俗的人之间，但是他们是不同的。

Certainly Miss Mann had a formidable eye for one of the softer sex: it was prominent, and showed a great deal of the white, and looked as steadily, as unwinkingly, at you as if it were a steel ball soldered in her head; and when, while looking, she began to talk in an indescribably dry monotonous tone---a tone without vibration or inflection---you felt as if a graven image of some bad spirit were addressing you.

Charlotte Bronte， Shirley 作为一个女性来说，曼小姐的确有一双可怕的眼睛：眼珠突出，叫人看到大量的眼白，一动不动，一眨不眨地直盯着你看，仿佛那是装在她脑袋瓜子上的钢球。当她一边看着你，一边以一种难以形容的冷淡，单调的声调——一种毫无抑扬顿挫的声调——开口说话的时候，你会觉得仿佛是个凶神恶煞的雕像在对你说话。

He bid me observe it, and I should always find , that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed, to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasiness either of body or mind, as those were who, by vicious living, luxury and extravagancies on one hand, or hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtues and all kinds of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labour of the hands or of the head, not sold to the life of slavery for daily bread, or harassed with perplexed circumstances, which rob the soul of peace, and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently through the world, and sensibly tasting the sweets of living, without the bitter, feeling that they are happy, and learning by every day's experience to know it more sensibly.

他嘱咐我，只要用心观察，到处都可发现：生活的灾难是由上层和下层两类人分担，而中间阶层灾难最少，不会像那两类人那样，要经历那么多的荣辱变迁，商海浮沉。中间阶层也绝不会像阔佬那样，因骄奢淫逸、挥霍无度而狂躁不安、身心俱损；也不会像穷人那样，因劳累辛苦、缺吃少穿，以及这种穷苦生活自然而然带来的种种后果而焦急不安、忧心忡忡。他说，中等生活最能保持各种美德和一切正常而适中的享受，中等人的生活经常是安定富足的。他说，和睦和富裕是中产阶层的随身伴侣。他说，和善、谦虚、宁静、健康、社交、各种正当的娱乐、各种有益的消遣，都是降临到中等人头上的福份。他们就这样默默地、但又是顺利地、当然也是舒服地走过人生的旅途，不受劳力和劳心之苦，也不必为每天的面包而卖身为奴，或被困境搞得身心疲惫；也不会因心怀嫉妒和好大喜功而野心勃勃、贪婪无度，而是在轻松的环境下平静地度过一生，有意识地品尝着生活的甜美，没有痛苦，只感到幸福，并且通过日益增多的经验，越来越有意识地去学会品尝和感受幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

The steam acts upon the surface of the water in the receiver, which surface only being heated by the steam, it does not condense, but the steam gravitates or presses with an elastic quality like air, and still increasing its elasticity or spring, until it counterpoises, or rather exceeds, the weight of the column of water in the force pipe, which then it will necessarily drive up that pipe; the steam then takes some time to recover its power, but it will at last discharge the water out at the top of the pipe You may see on the outside of the receiver how the water goes out, as well as if it were transparent; for, so far as the steam is contained within the vessel, it is dry without, and so hot as scarcely to endure the least touch of the hand; but so far as the water is inside the vessel, it will be cold and wet on the outside, where any water has fallen on it; which cold and moisture vanish as fast as the steam takes the place of the water in its descent.

&&蒸汽行为后，水面在接收端，而只是表面被加热水蒸汽，它不浓密，但相互依赖蒸汽或印刷机具有弹性质量一样的空气，并仍在增加其弹性，或春天，直到它网，而超过重量栏水警队管道，然后它一定会推到管；蒸汽则需要一段时间来恢复其权力，但它会在最后排放水出顶管，你可以看到外面的接收机如何当然水，以及如果它的透明度；，目前为止由于蒸汽载船，它是未经干燥，所以作为热几乎要忍受至少触摸的手；但到目前为止，由于水内的船只，将寒冷和潮湿对外面，那里没有水落下；其中寒冷和水分消失快蒸汽需地方水在其后裔。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。